Blessing Creation: All Creatures Great And Small

20200116 ALL CREATURES GREAT AND SMALL

We live in an interconnected universe, where inanimate touches the animate, immaterial (in spiritual terms) touches matter, and the quality, depth and sacredness of life, to many people, is becoming all the more apparent and precious.

There is a need.

We can learn a lot from each other, and from creation. Those who have (or have had) dogs and cats as companions, will know we can learn a lot from animal-kind, especially.

’But ask the animals, and they will teach you, or the birds in the sky, and they will tell you; or speak to the earth, and it will teach you, or let the fish in the sea inform you. In his hand [the Source of All] is the life of every creature and the breath of all mankind. Job 12:7, 8, 10. The Book

Which of us never climbed a tree when younger and enjoyed it’s ‘company’. Ah, trees!  Yes, we can learn a lot from trees, plants, too. And so, we are all connected to the whole of creation, to enjoy, to journey with and, when necessary, to protect. Yes, we have a responsibility to the environment – the garden in which we have been placed for a time.

Creation-kindness is important.

We can absorb much wisdom from ancient and current ‘tribes’: Celts, Druids, Pagans, ecologically-aware main-stream believers and others. Perhaps one place to start in in our intentionality to step up to the plate, and begin with understanding the needs of the hour and to respond with blessing, liturgy and well-wishes (prayer) etc to and for creation.

‘Blessed are you…Maker of all living creatures. You called forth fish in the sea, birds in the air and animals on the land. You inspired Saint Francis to call all of them his brothers and sisters. We ask you to bless this pet. By the power of your love, enable it to live according to your plan. May we always praise you for all your beauty in creation. Blessed are you…[Source of All], in all your creatures! Amen.’ The Blessing of Pets at Franciscan Churches. Part/adapted.

Over the next week or so, formulated ceremonies for blessing our companions at the birth or home-bringing, their birthdays, passing-on or for those animals who have passed-on some time ago, remembering them will be penned. There will be rituals and liturgy for them, and for the general environment in which we find ourselves – even in the city there is a need for blessing and well-wishing of flora and fauna for good things. And, then there is the wilder world in need.

Global. Local. Glocal!

But, for now, here are some general blessings and minor liturgy to get us started, that you might use for animal-companions (present or deceased) and for wild flora and fauna present in your local eco-community. As always do adapt the following words to best suit your requirements. The power and efficacy of the words lay in your intentionality and the Source of All who hears and expedites.

For all living beings:

Leader: Whatever living beings there are,
All: Either feeble or strong

Leader: Either long or great…
All: Either seen or which are not seen, and which live far or near,

Leader: Either born or seeking birth,
All: May all creatures be happy minded.

From the Sutta Nipata, 8:145-146. (Buddhist scripture)

And, for dogs (deceased):

With my hand upon his head,
is my benediction said, therefore, and forever.
Blessings on thee, dog of mine,
pretty collars make thee fine,
sugared milk make fat there!
Pleasures wag on in thy tail –
Hands of gentle motion fail
nevermore, to pat thee

Yet be blessed to the height
of all good and all delight
pervious to thy nature.
Only loved beyond that line,
with a love that answer thine,
loving fellow-creature

Elizabeth Barret Browning, from ‘To Flush, My Dog (Deceased)

And, for spiders:

Spider, your threads are well stretched.
Wily hunter, your nets ar well woven.
Spider, you are assured of abundant food.
Forest/nature), be propitious.
May my hunt/life be joyous as spider’s.

Pygmy blessing (adapted)

And, for frogs:

In am moonlit night on a spring day,
the croak of a frog
pierces the whole cosmos and turns into a single family.

Chang Chiu-Chi’en (Zen Buddhist poet)

And, for cats:

Then my best friend
on all the Earth
Sit upon my lap
not to be comforted
but to soothe.

Wizard of the heart,
my cat,
when the world fails,
or the day weighs,
with a wave of the tail
or soulful glance
makes the Universe
shine once more.

Magician, Arlene Gay Levine

And, for trees:

I part the out thrusting branches
and come in beneath
the blessed and the blessing trees.

Though I am silent
There is singing around me.
Though I am dark
there is vision around me.
Though I am heavy
there is flight around me.

Woods by Wendell Berry

Specific ceremonies and liturgies will appear over the next few weeks to give thanks, to pray or well-wish for certain ecological needs, or as eco-caims using visualisation to send support to certain areas, as well as ceremonies and liturgies for specific types of animals. flora and fauna blessings in our local community and worldwide.

And, finally:

Blessed be you Tree of Life,
with your roots reaching down to the dark centre of the universe,
your leaves yearning towards the light beyond heaven.
Shelter me with all your creation as I rise up this day.

(alternative last line)
Shelter me with all your creation as I take my rest this night.

Tess Ward, The Celtic Wheel Of The Year

 

Go To The Ant…: Imaginal/Animal Encounters

card 20200112 GO TO THE ANT IMAGINAL ANIMAL ENCOUNTERS

What does an ant, a dog, a wolf and a crow have in common? One evening in January they ‘converged’ in the imaginal realm in my (Tadhg’s) Quiet Room.

We like to think that we have great knowledge and wisdom, and it is true according to some, apparently, that the knowledge base of humanity in the last thirty years has exceeded that of the last thirty thousand years. Some might query that, and some might posit the idea that what we really needed  was wisdom. But, even putting that aside, knowledge-wise we have learned and lot, though we still have some way to go.

It is easy to dismiss the ancients and their tribal dances, their mythological (that is, foundational) stories and imaginations as primitive and irrelevant today, but if we do that, we miss a lot of knowledge that could be ours, and maybe miss even more wisdom that is within our grasp.

‘Imagination is more important than knowledge. For knowledge is limited to all we now know and understand, while imagination embraces the entire world, and all there ever will be to know and understand.’ Albert Einstein

In my mind’s eye I ‘saw’ a tribal dance of several thousand years ago. Young and old sat around a fire, and one person entered the circle. He was wearing the antlers of a deer on his head, and he started to dance wildly around the circle, sometimes too close to those sitting, and far too close for comfort to the children who let out a half-mock, half-real scream or horror and delight. Like all children they loved to be scared.

And yet the children knew that moments before the appearance of the deer-man, the village elder’s adult son had left the group. He, ofcourse was the deer-man, they all knew it, but for this event they pretended to themselves it wasn’t him. Imaginations ran riot. The touch paper of the imaginal realm had been lit.

What was the purpose of this deer-man’s dance?

The following day there would be a hunt for one or two deer to feed the people of the small village, and the deer-man’s dancing, pursued by several tribesmen and one or two children with rounded-end ‘spears’ danced, too. In those days before powerpoint, this dance not only entertained, but informed all of the wily movements of the deer, the need to check which way the wind was blowing, the way the huntsmen should pursue the creature, and they did that by having a great knowledge of the deer or any other animal they wished to hunt for a purpose. Ofcourse, there may be an element of asking for the animals’ permission to hunt it, and what a wonderful way of respecting nature, seeking guidance from the Source of All, and limiting the numbers of animals hunted – the preamble (wonderfully) slowed things down.

Far from being primitive, it was a perfect and ritualised way of public education, of respecting nature, considering the One Behind The Hunt, and more.

We can learn a lot from such rituals, and from animals and creation around us, and to that end four people met with me (Tadhg) recently to do a modern-day equivalent event of that tribal dance and to glean some information from animals, using their imaginal senses.

‘There are things known and things unknown and in between are the doors of perception.’ Aldous Huxley.

For those wanting to learn from animals, to glean a word from them (not necessarily a spoken word but one received imaginally), and for those wanting to draw even closer, then spending time in a wilderness setting, becoming still and observing which animal makes its presence known to you, is one way to receive such a word. But, what of those in an urban environment? It may not be easy to visit a rural environment, what then?

Four people, led by me, met in my Quiet Room in the heart of London, to encounter their communicating creature, using their imaginal senses.

After a simple opening ritual – essential to show the moving of the group from ‘mechanical time’ to sacred-space’ time, the group closed their eyes, and I spoke some words to lead them into a deeper mediation – a daydream state that we all experience at one time or another, but one that would prove useful, now.

‘The individual imagination is not its own invention: its source is elsewhere’, and ‘We are from God and we carry in our minds and hearts the ripple of the Divine mind’. John O’Donohue

Kate
I asked Kate to open her eyes, and select a prompt card – each of the sixty-eight cards had a creature ‘painted’ onto it, and after selecting the card, I asked Kate to voice what creature it was, and then to close her eyes again, and to think about that creature’.

‘I chose the ant,’ Kate said. Having closed her eyes again, I encouraged her to imagine that the ant was coming toward her with a one or few worded message.

’ Go to the ant… consider its ways and be wise! It has no commander, no overseer or ruler, yet it stores its provisions in summer and gathers its food at harvest. Psalm 6:6-8 (part), the Book

In that imaginal realm, not to be confused with (just) the imagination, Kate described the ant’s vibrant colours, and like the prompt card she spoke of the plumes on its head like a regal crown. It seemed Kate’s ant was the size of a cow – such is the imaginal realm – but she said it was non-threatening  and rather amiable. Kate talked for about five minutes, prompted and gently questioned by myself to encourage deep thought, and then Kate went quiet. A few moments later she whispered the words ‘tireless effort’. That’s what the ant has inscribed in the soil with its mandibles.

I asked her to remain quiet and to keep her eyes closed, and to ponder further on those words, and moved on to the next person.

Ian
I asked Ian to open his eyes and to choose a prompt card. Ian chose and said, ‘It’s the dog card’, and I asked him to close his eyes, and encouraged him to use his imaginal senses to imagine an encounter with the dog. Ian pondered for a while, and described such an encounter  – which, like the prompt card looked very docile, and in Ian’s words the dog looked ‘rather foolish’ with some kind of headdress on, but the dog didn’t seem to mind. Was this an animal spirit encounter or (just) an imaginal encounter?

’Dogs do speak, but only to those who know how to listen,’ Orhan Pamuk

Without further ado, Ian said that the dog was barking in his mind’s eye, but it was as if each bark it simultaneously uttered the word ‘faithfulness’ over and over again, but the impression of the dogs demeaner was that of foolishness. I asked Ian to remain with his eyes closed and to consider those two words.

Barbara
Barbara did as the other two, chose a card, and this time it was of a wolf. I asked her to close her eyes again, and to imagine an encounter with a wolf.

‘When one runs with the wolves, one must howl with the pack’. Leon Trotsky.

Barbara’s imaginal senses really peaked and she described in great detail a wonderful landscape. I asked what she could see, then what sounds she could hear, what she could smell and more? For the next few minutes Barbara was immersed in an inner, vivid and awesome landscape that was so alive to her that it was taking her breath away. Without further prompting Barbara described her inner encounter with the wolf. It spoke to her in the first person, perhaps an indication that this was Barbara’s higher self?

Barbra spoke its words, ‘Others opinions, pah!’, in a dismissive manner. I asked her to gently remain silent and to ponder on that phrase.

Michael
Michael was next. He, too chose from the prompt cards, and chose the crow card. Closing his eyes, he fell silent, and confided that he was finding it difficult to imagine a crow and  an encounter with one. I used a series of questions, and by answering them Michael built up a very details scenario, that some might say was laboured, but it worked!

‘Crows are incredibly smart. They can be taught five things on the drop.’ Robbie Coltrane

I then asked Michael to imagine walking along a country lane, turning a corner and disturbing a crow that flew right at him. Catching Michael by surprise. It worked; ‘What word springs to mind?’ I asked him quickly. He immediately replied with the word, ‘Unexpected!’.

Conclusion
I asked each to open their eyes, and after a few minutes we all spoke words of praise and encouragement to each other. It really was a fantastic, non-threatening and enlightening event for all.

I then shared impressions that I had gleaned as each person had encountered, and with each person then ‘unpacked’ their individual encounter.

Kate felt that the ant encounter and the words it inscribed in the soil, ‘tireless effort’ related to a new project at work she was considering. But, she said she had been apprehensive  about starting it, and kept procrastinating. She now felt that she had the resources and felt capable of doing it, and felt that the first part of the work would be the most difficult, but it would reap benefits as the work progressed. She felt her tireless effort at starting the project would be rewarded, and that she was quite looking forward to it now.

I worked with Ian to uncover the meaning of the words he had heard. ‘Faithfulness’ and ‘foolishness’. With some prompting questions, and after a short while, it became clear that Ian had been in situations where he felt his loyalty to his sports team had been hindered by a feeling of sports-inadequacy or ‘foolishness’. He knew he had to work through this.

He said he should work more on the faithfulness or loyalty to the team, and not worry (and the dog encounter was an encouragement here)  about perceived foolishness which was holding him back and probably didn’t exist.

Barbara needed no prompting, and proceeded to ‘unpack’ the meaning of her wolf encounter and the phrase, ‘Others opinions, pah’. This may have been because it was her higher self at work, as the animal did speak in the first person! She explained that, ‘whilst it is important to bear in mind the opinion of others, I (she said of herself) had been stifled by others opinions too much  in a specific setting, but felt now that I should move on and not take the others opinions to heart so much’, she said. She felt she needed to be more decisive.

She even said that it reminded her of a maxim she had heard once (see below).

‘A wolf doesn’t concern himself with the opinions of sheep’, anon.

Michael who had found it difficult in entering that imaginal realm earlier, now found it so easy to ‘unpack’ his encounter. ‘Unexpected’ was the utterance of the crow that flew at him in the imaginal realm, and he felt quite simply, that he should look forward to the future with expectation and hope, and to step out, imaginatively!

In each case, each person above had given their names to be used, and were happy to work in this group setting. I also work with individuals on a one to one basis. Also, the abovementioned is just a brief outline of that evening’s event – there was much much more that was revealed.  And, this was  one exercise or ‘tool’ amongst many of using ones imaginal faculties and going deep for a variety of benefits, used by Tadhg. Should you wish further information about one-to-one imaginal work do contact Tadhg, direct.

‘…but be transformed by the renewing of your mind…’. Romans 12:2b, The Book

We concluded that evening with a closing ritual to declare an end to sacred-space time and a return to ‘mechanical’ time, a type of necessary grounding. Ofcourse, there was no deer-man, no tribal fires, no wild dancing, but the essence of using ones imaginal faculties was evident – something we use everyday without thinking about it, albeit here used to used in a specific, profound and enjoyable way.

Truly, imagination (and especially the imaginal) is more important than knowledge.

 

January’s Full Moon: The Quiet Moon: Ephemera

moon blog

To the ancients, ancient Celts and Druids, Wiccans, pagans and other ancient tribes-people the moon played a great part in their calendar, their daily and spiritual calendar, working and social life. It governed, not just the progression of the month, but also related life to the seasons, to the days’ length, to the planting and reaping of seed in agricultural communities. To them is was also a mystical body, shrouded in secrets, and many cultures have lively and interesting myths about the Moon.

’The moon looks upon many night flowers; the night flowers see but one moon.’ Jean Ingelow

And yet today many tend to minimise their focus on the moon. And even then, many of those who look at it do so only from a scientific viewpoint, and many urban dwellers may miss its birthing and dying and re-birthing all together, as it moves across the sky, blocked by city high-rise buildings, as it faithfully revolves around the Earth every month.

It is worth making the effort to travel to a less-cluttered environment to gaze at the Moon at its fulness. To ponder, to wonder, to give thanks.

‘When I admire the wonders of a sunset or the beauty of the moon, my soul expands in the worship of the creator.’ Mahatma Gandhi

For the astronomically inclined the Moon orbits the Earth in the prograde direction and completes one revolution relative to the stars in about 27.3 days (a sidereal month), and one revolution relative to the Sun in about 29.5 days (a synodic month). But, there’s more.

Yes, the first full moon of the year occurs on Friday, 10 January 2020 at 7.21pm (UTC/Greenwich Mean Time) in the constellation of Gemini.

It will appear low in the eastern sky at that time, near the stars Castor and Polux (The Twins), and close by the Moon will be the star Wasat (Arabic for ‘the middle’), and interestingly it ‘sits’ in the middle of the waist of Castor and Polux. As the night progresses so the Moon will climb higher in the night sky.

’The full moon – the mandala of the sky.’ Tom Robbins

To the Celts this full Moon was/is known as the Quiet Moon, but the Wolf Moon to those of medieval England and ancient and latter-day Wiccan. Others may know it as the Cold Moon, the Ice Moon or the Old Moon. But, there’s even more.

Some time ago I penned this poem about the moon:

Arianrhod in all her splendour, moves by an invisible hand
and wanders companionless, like a silver wheel in the sky. She ascends.
This full moon’s lucid beam dominates the now darkened canopy, and
there, in her smiling face, we find sweet, unbridled understanding.
She befriends.

Her ‘lesser light’ moves across the sky above the city, grey.
Oh, robed in splendour, her surge of silver-light fills every window pane
and skips across rooftops, trees, streams, fairy fires, and silent railway,
and falls unbeknown on those who sleep now, and refreshment regain.
A blessing.

Arianrhod, spill your beauty on a thousand Earthly races,
on happy flowers that bloom in a myriad of hues,
on laughing, smiling, sad and all up-looked faces,
who, in wilding spaces, drink your wine of sweet, bless’d fallen dew.
A gracious infilling.

And paled now is her light,
as onward she moves lower in the sky. For the sun, opportune.
But, for now, dear Arianrhod reigns with love. She is mistress of the night.
A timely witness sent by the Truth who is beyond the Moon.
A glorious remembrance.

I’m not sure if you will seek out the Moon this Friday (and the weekend, why not?), but my encouragement is for you to do so. Gaze in silence for a few minutes at that bright disk with its smiling face looking back, maybe verbalise a prayer (see below), or raise a glass to it, and ponder on the awesomeness of the Moon and the Moon-maker.

O Divine Presence
Bless to me the lustre of your signs and wonders,
traces of our final home in land and sea and sky.
As you have made the mark of heaven in a human face,
may I see the imprint of your family likeness in every living thing
that your blessing might radiate
each day and each night,
until heaven and earth are One.

The Celtic Wheel Of The Year, Tess Ward

Wishing you and those whom you love the blessings of the Moon-maker

Tadhg

 

 

The White Stone Ritual: A Time Of Beginnings

20191229 WHITE STONE RITUAL

It’s coming up to the start of a new year, indeed, a new decade and the following White Stone Ritual may prove useful  to you (as an individual or group) in starting the new year.

Although the ritual can be used, say, within the first week of the new year or later, or at the start of a new project or on a feast day or event, as it can be adapted in many other ways to be used on many other occasions).

To recap, we recently looked at the Burning Bowl Ritual. That’s a form of ‘letting go’ ritual which can be performed in a group setting or by an individual. More can be gleaned by clicking here.

And, now having obtained some kind of ending, of closure, the next ritual is about moving forward, positively – it’s the White Stone ritual.

 ’When you become the image of your own imagination, it’s the most powerful thing you could ever do.’ RuPaul

Outline
For the White Stone Ritual you will need a white stone, but any palm-sized stone will do, and you can improvise with paper etc if no stone is to hand. Be inventive. It’s intentionality that is important, here. You will also need a pen, preferably a marker pen or pencil.

In this White Stone ritual we are doing two things.  We are meditating to glean what it is we need that is positive: a new name to denote a new start (and this could be a spiritual name to run alongside our given name),  or a word to focus upon for the coming year or so, and then, secondly, to take part in a simple but profound ritual of writing that onto the white stone (or improvised item).

White Stone: Significance
The symbolism attached to the white stone is ancient and profound. It is said that, in antiquity, when a prisoner was freed from prison he (or she) would be given a white stone. By this stone he/she could prove they had served their time, that something significant had happened (that is, that they were in prison, but are now free), and could look forward to the future with some positivity.

 ‘He who has an ear, let him hear what the Spirit says…I will give some of the hidden manna, and I will give him a white stone, and a new name written on the stone which no one knows but he who receives it.’ Revelation 2:17 (part), The Book

The White Stone Ritual, then, is about new beginnings, a new name or spiritual focus, positivity, moving forward, and about energy.

 The White Stone Ritual
You may want some sacred music playing in the background, and/or recite some relevant spiritual verses or a relevant poem (some of which are used throughout this article at various points, but if you use them you may need to ‘relocate’ the words/poems used in this article to different places within your ceremony for it to ‘flow’).

I have a feeling that my boat
has struck, down there in the depths,
against a great thing.

And nothing happens!
Nothing…Silence…Waves…

Nothing happens? Or has everything happened,
and are we standing now, quietly, in the new life?

Juan Ramón Jiménez

You might want to recite some words of liturgy. Be open, be adaptable, but don’t disqualify yourself or belittle the ritual in any way for any lack perceived, for at the end of the day a simple but (improvised) ritual can have a significant effect of positivity and power.

So:

  • Close your eyes, and hold the white stone, or other stone, or small piece of paper in the palm of your left hand and place your right hand over it. Take a slow, deep breath and exhale. Meditate. Remember, we might be asking for a spiritual name, but a name  can also mean the ‘nature of’ something, your spiritual identity or spiritual focus
  • Ask yourself quietly, ‘What is the main spiritual quality that is need to move forward ?”
  • Take a slow, deep breath again and exhale. Now, think of one or more words that describe your highest spiritual essence. Listen intently.

‘I have great respect for the past. If you don’t know where you’ve come from, you don’t know where you’re going. I have respect for the past, but I’m a person of the moment. I’m here, and I do my best to be completely centred at the place I’m at, then I go forward to the next place.’ Maya Angelou

  • Just allow a few words to ‘bubble up’. There is no need to force the name or the words of your intended spiritual focus. Just allow it to surface from your depths. It can be words such as: charity, joy, peace, patience, kindness, goodness, forbearance, gentleness, faith, self-control, energy etc.

‘Words are containers for power, you choose what kind of power they carry.’ Joyce Meyer

  • You can select a word or two now (but, if circumstances dictate, then you may choose to change it later, so the name or word(s) that come to you today can be kept, or altered depending on the guidance you receive from the bay kohl, that still small voice.
  • When you’re ready, you may open your eyes.
  • Write your name or the words given to you in that time of meditation on the white stone with a marker or pencil (if the ink runs off, don’t worry. It may be aesthetically nice for the word(s) to remain on the stone (or paper etc) but it’s intentionality that counts. You wrote it once, the ink didn’t remain as a word or more, but you did it! And, that intentionality, not the inks permanence or impermanence that is important.

’I know nothing in the world that has as much power as a word. Sometimes I write one, and I look at it until it begins to shine.’ Emily Dickinson

  • Reflect on the name or words that came to you and on the significance of the whole white stone exercise. Place your stone  or paper in a prominent location now, and over the next few days and weeks, so you will be reminded of your new name, or new spiritual focus.
  • You might want to just sit/stand there for a few minutes. Something wonderful has occurred, whether you know it or not. A new beginning is underway. A new determination has been rooted in your psyche, and new energy is at your disposal, energy from the Source of All.

’Determine that the thing can and shall be done, and then we shall find the way.’ Abraham Lincoln

Earthing
This ritual, like any other ritual moves us from ‘mechanical time’ to the realm of sacred-time, sacred space. In ‘returning’ it is important to mark that returning occasion with a physical action. If outside, you might like to walk about a little. If indoors, then a small hand clap to mark your return is sufficient. Some small, token, physical action is important to end the ritual.

Blessings, Tadhg.

[To ensure you’re kept informed of other rituals and articles in the future, do ‘sign up’ on Tadhg’s  ‘TadhgTalks’ blog or his FaceBook site, or email him, or drop him a line to say ‘hi’.]

 

 

The Burning Bowl Ritual: The Year’s End

20191227 BURNING BOWL RITUAL

As we come to the end of the year, you might find the Burning Bowl ritual useful.

‘Attachment is the source of all suffering.’ Buddha

Many of us (if not all of us) have things that seem to cling to us and hold us back. Attachments.  It could be something that some have said to us, or unfortunate events that we’ve experienced, inappropriate reactions, uninspiring thoughts, outdated ideas that have served their purpose in the past but which now serve no useful purpose, or negativity etc. All these seem to cling to us, and other things, too,  and can hold us back from being who we are meant to be.

Our reactions to life events, if we’re not careful, can become something like a weight that clings to us, that weighs us down, but it is so subtle sometimes, or we’re so used to the same actions and reactions, that we are hardly conscious of it.

‘The original, shimmering self gets buried so deep that most of us end up hardly living out of it at all. Instead we live out all the other selves, which we are constantly putting on and taking off like coats and hats against the world’s weather’. Frederick Buechner, Telling Secrets.

This is where the Burning Bowl Ritual can prove to be useful.

It is a form of ‘letting go’ ritual which can be performed in a group setting or by an individual, and what follows is the rationale behind it, its purpose, along with some resources that you can use or adapt, as needed.

If it is time to release that which is holding you back (and there are ‘seasons’ so there is no pressure to perform the ritual as a ‘must do’ at this time), then do read on.

A Burning Bowl ritual is a transformative ritual.

It is traditionally performed on New Year’s Eve or other meaningful holidays or dates. There’s some flexibility here, and so, with the end of the year coming up you might like to move the ritual around by a few days (or more). It is a good way to release that which we’re clinging to and which is unhealthy: the past, negativity, or pain, of dealing with old resentments, hurt, grudges, regrets, or suffering. It is a another step on the adventure of becoming who you really are, and embracing the benefits now.

However, as you prepare or, indeed, perform the Burning Bowl ritual it is important to try to be in a positive, peaceful mood.

In the process of letting go you will lose many things from the past, but you will find yourself. – Deepak Chopra

It’s a celebration of the end of all that is holding us back, and the release into something new.

Step-by-Step Guide

Essentially, you start by writing what you want to let go of, and then you’ll burn that piece of paper. But, there’s more. So for this you will need:

• Paper
• Pen
• Matches or a lighter
• A safe, burn-friendly surface (like a metal or glass bowl, fireplace, etc.)

Safety
Do not burn something valuable out of spite, like legal documents, photographs, or something that could be important to another person. It is a symbolic act, and so writing on a small piece of paper will suffice.

Also avoid burning something that is highly flammable or something that can cause you harm, and any burning should take place in a safe area outside. Ensure you, others and the environment are safe,

Use a large enough unburnable bowl or a container (like metal), and do be aware of your environment or surroundings. Ensure no harm.

Intentionality
Throughout the burning ceremony, remain calm and grounded in your intent. The ceremony should not be performed to shake away anger or frustration. There is no ‘wrestling’ with negative emotions or feelings – it is a ritual of serenity.

You might like to think or voice out loud your intentions, such as:

• I am peaceful
• I am grounded
• I let go of attachments
• I find peace when I let go

The Four Quarters
For those that like to acknowledge the four quarters, the cardinal compass points the abovementioned could be recited as you face, first phrase to the west, the turn and recite the second phrase to the north, the third to the east, and the fourth to the south. The reason for ending facing the south is that symbolically south represents fire (the main element in this ritual), but you can start or finish at other cardinal points as you feel are appropriate.

When your intentions are clear and focused, you can determine what you want out of this ceremony.

Grounding
Here, you can sit down or stand firmly with both feet on the ground for a few moments until you feel present and grounded. As negativity or tension releases from your body, let it pass. Stand quietly in prayer or meditation, while you honour your commitment to change.

Writing & Burning
Write down what you’re ready to let go of on your piece of paper. It could be a word or a phrase that sums up that which is holing you back. It may be best just to spend a minute or two doing this, and avoid writing more than a few words. Being succinct is good.

‘Nothing releases like forgive. Nothing renews like forget.’ Ray A Davis

Now that you have listed what you want to let go of, hold it for a few minutes. Read it, reflect on it, but try not to react negatively.

Now, it’s time to burn. Light the piece of paper on fire or throw it, carefully, into the pre-lit burning bowl. Watch it burn, take a few deep breaths, and you might like to rub your hands together for a final release  of the attachment you just let go of.

In burning that piece of paper, you have symbolically ended any power that attachment had over you, and have embraced that which is positive and which is about to come (or, its already there, depending on your viewpoint).

So…
By burning away clinging, negative attachments, you can free yourself from any regret, sorrow, or pain, and look forward to a brighter future. Let the burning ceremony allow you to sense a feeling of closure, that will allow you to move on.

So, as we come to the end of the year, and if it feels like the right time, and you feel its right to let go of attachment, do try a burning ceremony.

But…
But, if you’re performing the ritual indoors where an open flame may not be appropriate or safe, and the same may apply if you live in the city, then do adapt the ceremony.

If a (literal) burning bowl is inappropriate or unsafe, then after you have written what you want to release on paper you might like to ‘feed’ it through the shedding matching,  or rip it into little pieces and put it in the rubbish/garbage bin (in small enough pieces that no one can read it), or write it on rice paper and watch it dissolve in a bowl of water (and in a very symbolic action, it occured to me that you might substitute ordinary paper for toilet paper, write on that, and afterwards flush it down the toilet! How symbolic is that?).

‘When you reach the end of what you should know, you will be at the beginning of what you should sense.’ Kahlil Gibrán, Sand and Foam.

The abovementioned are a few ideas for a Burning Bowl ritual, an ending to that which is holding us back.

Earthing
This ritual, like any other ritual moves us from ‘mechanical time’ to the realm of sacred-time, sacred space. In ‘returning’ it is important to mark that returning occasion with a physical action. If outside and having faced the four quarters then you might like to walk about a little. If indoors, then a small hand clap to mark your return is sufficient. Some small, token, physical action is important to end the ritual.

But, There’s More
Within the next couple of days, in time for the first day (or few days) if the new year, I’d like to mention the White Stone ritual which is a way, after releasing that which was holding us back, will move us on it a positive and life-affirming way (and for which one or two white stones that can fit in the palm of your hand may be needed – but as always, do improvise).

 

Alban Arthan/Winter Solstice: Liturgies & Resources For You

20191216 ALBAN ARTHAN WINTER SOLSTICE LITURGIES AND RESOURCES

Yes, the winter solstice draws ever closer and occurs on Sunday, 22 December. In Welsh Druidic and Celtic tradition the name of this season’s festival is ‘Alban Arthan’, Welsh for ‘Light of Winter’. I love the winter!

Winter is the time for comfort, for good food and warmth, for the touch of a friendly hand and for a talk beside the fire: it is the time for home.

(Edith Sitwell)

Below, there  are a couple of resources, liturgies – one more inclusive, and the second, perhaps, more ‘Christian’ (but both, hopefully, can be adapted for your group or personal use). They are liturgies (or, enacted poems) of gratitude to the Winter Solstice-Giver.

‘Words are containers for power. You choose what kind of power they carry.’ Joyce Meyer

I love liturgy. Not only can words cause us to pause and think deeper, but the words of liturgy can have an even more beneficial effect.

Words have power.

With a word all that is visible and invisible was created and is sustained. With a word we make life-long promises to each other. Through the words of liturgy we can be ‘transported’ to, and dwell within the realm of the liminal, that ‘gap’ between Here and the Other, that ‘ thin place’, a place of power and potential, where things happen, and where we can be changed.

‘The magic of words is that they have power to do more than convey meaning; not only do they have the power to make things clear, they make things happen.’ Frederick Buechner

Liturgy can have a greater and more far-reaching positive effect that we can possibly imagine as your thoughts, intentionality and energy affect the web of connectedness. So, use your words wisely, but do use them – and the following resources may be of use to you.

In each case below that ‘starting point’, the way you are facing (and I know individuals and groups have their own preferences and so ‘starting points’ can be changed if you so wish, but the initial ‘starting point’ is used, below, so that the final cardinal point you face is east, the direction of the rising sun. Clever, huh?).

Liturgy #1 For the Winter Solstice Sunrise

Standing. Recite, facing south:
In this time when it is darkest,
we offer gratitude for all that was and is,
and for all that is about to be born in secret.

Recite, facing west:
In this season of expectation
we draw near in unity and peace for all,
to offer praise and worship to the Spirit of all.

Recite, facing north:
At this intersection of time and space
when Heaven touches Earth,
we look forward in anticipation and hope
to the year ahead.

Recite, facing east (as the sun rises):
Yea, Source of All, we greet you,
born this happy morning.
Sun of Righteousness, who brings the day and gives light,
and who testifies to birth, new birth and re-birth in our hearts.

I/We welcome you.

You might also like to consider the following

Liturgy #2 For the Winter Solstice Sunrise

For this you will need five Candles (Advent-style with candle-holders or tea lights). The candles can be lit five days before Alban Arthan or Christmas day, or sequentially on the day of the Solstice, that is at one event, sequentially lit.

The following may be recited as the first candle is lit:

All: We walked in darkness, but you showed us the light. We pray for those (individuals and nations) that walk in darkness, that they, too, may see the light that shines in the darkness, and rises (like the wind) in the east. (Based on Isaiah 9.2)

The following may be recited as the second candle is lit:

All: The light shines in the darkness, still. And the darkness did not comprehend it. We give thanks for the light continues to shine and guides us on the right path as the sun that shines in the noonday, the southern sky. (Based on John 1:5)

The following may be recited as the third candle is lit:

All: You are the light of all that is, and indwell all of creation, so that we, too,  let our light shine. We seek ways to live out that light in our life, in service to all as water flows through the land to the western sea. (Based on Matthew 5:14)

The following may be recited as the fourth candle is lit:

All: There will be no night there, because Your light will illumine us. We praise you for that great promise of light as we stand firm with our feet on the earth, looking to the north. (Based on Revelation 22:5)

The following may be recited as the fifth candle is lit:

All: Light from Light Eternal, Spirit incarnated this happy morning, we greet you. (Based on a carol, based on ancient sacred text)

You might like to personalise the liturgy and add peoples names, or the names of countries or towns or places in need. There is a need for the light of wisdom to be established in the world, to bring up the plight of humankind’s damage to nature and the climate, to ponder injustice etc.

Wishing you and yours the abundant love of The Friend at the time of this wonderful season, Tadhg,

‘Your words become your world.’ Nadeem Kazi

 

The Winter’s Light: Winter Solstice Approaches [Poem/Liturgy]

20191210 THE WINTERS LIGHT WINTER SOLSTICE APPROACHES REVISITED

The season of winter is upon us and almost half way through. And, Winter Solstice approaches. And, I love it. The cold, the dark, the freshness of it all, and hopefully, some snow. This time is a liminal time, a time of myth and ‘magic’, and so my encouragement is for you to pause, draw aside, use your imagination, and let those ancient whispers from yesteryear permeate your very being.

Poem and video follows.

As you contemplate the season, join a group or arrange something by yourself to celebrate the Winter Solstice (called Alban Arthan in Welsh, ‘the light of winter’) you might find the following poem – penned a few years ago by myself – an aid to your meditation, or you might use it as liturgy.

The poem is followed by a video link to Seattle Unity Church who used the poem last year, and so you can hear the poem read by Scott.

Winter solstice approaches.

The day is over, and night comes early.
Orion is higher in the sky now,
and imaginations are unshackled.
Above us the gods of yesteryear move across the heavens.

The trees are sleeping.
Deep roots are dreaming.

The silvery December moon rises
and the face that smiled upon the Birth,
of yesteryear, also smiles on us.
Above us Rhiannon advances.

The trees are sleeping.
Deep roots are dreaming.

Wise ones seek the Truth,
and beings of light, lit their Way.
Angels? Fae? The Watchers? Elementals, The Others?
And, about us unnamed, invisible Companions guide us still.

The trees are sleeping.
Deep roots are dreaming.

We dance together in the dark,
as the Circle turns, and yet
we dance joyfully and with purpose.
We celebrate the season, that is.
And, around us, in the darkness
we ‘see’ the Friend at work.

The trees are sleeping.
Deep roots are dreaming.

And yet in the darkness,
there shines a Light.
And, in remembrance, we light this festive candle
to the Sun of Righteousness.
And, we declare to all, near and far;
peace and hope, light and love
be to you and yours.
Now, and forever more.

The trees are sleeping.
Deep roots are dreaming.

Winter solstice approaches.

My friends at Seattle Unity Church read the poem as part of their Christmas celebration last year, and if you want to hear it read (extremely well by Scott, starting some forty seconds into the video link) – highly recommended – please click here.

The blessings of this awesome season be to you and yours, Tadhg.

 

20191210 THE WINTERS LIGHT WINTER SOLSTICE APPROACHES REVISITED

 

The Night Of Long Shadows: 2. More Thoughts

20191207 THE NIGHT OF LONG SHADOWS 2 MORE THOUGHTS

At the time when the world seems to come alive, at Christmas time, when the glare of neon fills the shops, ‘tumbles’ of out the tv in the shape of even more ‘over the top’ tv adverts, and store music seems altogether louder, this time of the year can make some people, the bereaved, those celebrating anniversaries or Christmas alone, feel even more lonely.

“Out beyond ideas of wrongdoing and rightdoing,
there is a field. I’ll meet you there.

When the soul lies down in that grass,
the world is too full to talk about.
Ideas, language, even the phrase “each other”
doesn’t make any sense.

The breeze at dawn has secrets to tell you.

[Rumi]

I’m not convinced, and it’s a personal thought, that many of those people want to be continually despondent, and they do acknowledge the gaiety of the season around them, it’s just that they may need some acknowledgement of their deep feelings and need for someone to hold space for them, and the ‘Night Of Long Shadows’ service may be the vehicle to assist them. See here for the #1, earlier article.

I had hoped to organise such an event this year, but the response has been somewhat low (and there are a number of understandable reasons for that) and many churches already had their programs arranged.

Relevant to you? Read on.

Nevertheless the following may be of use to you in planning a group event, or an event for yourself – you can still benefit, I believe, from the article, even if it’s to offer one-to-one comfort to a bereaved person. You might be just the person the Universe, ‘That Which Is Bigger Than Us’, The Source uses tomorrow?

So, what follows are thoughts about the shape of such a service, a plan with suggestions, that can be downsized and adapted if it is for a ‘solitary’ event with one person, or ‘up-scaled’ and adapted should there be a dozen or more people attending. Notes are included as to the rationale behind suggestions.

‘And when the stream that overflows has passed,
A consciousness remains upon the silent shore of memory;
Images and precious thoughts that shall not be
And cannot be destroyed.’

[William Wordsworth]

The following, then is an idea:

The Welcome

The environment might be one of subdued lighting. A few candles could be lit to welcome people, and project an other-worldly setting for a sacred-space, liminal encounter. Welcoming and being made comfortable is all-important.

If it’s for a group, then the celebrant would remember their two key roles. Firstly, to explain at the beginning and as the service progresses what is about to happen, to put people at ease, and so there are no unwelcome surprises. Secondly, to be sympathetic to those attending and to encourage them in their grief to participate and so benefit. They are, ofcourse, our primary concern, and some maybe want to just sit and watch – but they too are benefiting.

The atmosphere and tone of voice by the celebrant should reflect the occasion – one of a welcoming tone to draw alongside the bereaved person(s) and yet celebrating the life of those who have passed-on, but without any ‘over-solemnity’. Be natural, be understanding, be yourself.

Going Deep

In such an event we move from ‘clock time’ into ‘sacred-space’ time. Liminality ushers us into an altered state. This may sound jarring to some, but it just means we acknowledge that we have gone, and are going deeper into the real meaning of things – and similar happenings occur when we witness a christening, a wedding or major event. It’s a ‘magical’ time. We move out of the mundane, into the sacred.

‘Do not stand at my grave and weep
I am not there, I do not sleep.
I am a thousand winds that blow,
I am the diamond glints in the snow…’

[Mary Elizabeth Frye]

Music, particularly background music can assist us, to ensure our souls to ‘fly’, and move us into that liminal state where things happen. Music takes us deep(er). For me, I love Taize chants which have profound words and amazing harmonies (but if you didn’t want words sung or specifically Christian words sung, then Taize instrumentals are amazing (and a long sample of that can be found here).

The nature of this service is to ensure the group know what to expect, and to know what is expected of them, but to keep them in the ‘moment’, and so some forethought of what happens next and how to announce i,t and introduce it are important. Here, ‘unhurried’ is my favourite word.

At the very end of the event, musicwise, as it is Christmas time, as people file out, perhaps a seasonal song could be played. A moving ending such as ‘O Come, O Come, Emmanuel’ by Enya (see here) is a wonderful finale. For those wanting an instrumental version only, the Piano Guys have a wonderful version [here].

Tributes

It could be that some might want to share anecdotes about their loved-ones. They should be encouraged. No one should feel coerced or forced. Gentle invitations to share can be given, and accepted, even if some get tongue-tied, tearful or use words that we might feel inappropriate. The bereaved person needs to be heard – this is their time – and all are accepted.

‘I’d like the memory of me
to be a happy one.
I’d like to leave an afterglow
of smiles when [the] day is done.’

[Helen Lowrie Marshall]

At some point early on some might like to display photograph copies of their loved-ones on an altar or table for the duration of the service. They would need some advanced noticed to bring copied photographs, and copies are best for fear of original, old, memorable photographs getting damaged or lost.

Also, if pebbles and chalk is available, some might like to write their loved-ones name on a pebble at some time during the event, and place it on the altar or table. The memorial stones or pebbles are a wonderfully profound idea. Or messages or loved-ones names could be written on post-it notes and displayed.

Honesty

Getting the balance just right is important. Feelings with be raw in some people, and need to be expressed – and yet the event should not be without hope.

Several things spring to mind. Interspersed throughout the event comforting readings can be made, and read out by pre-arrangement, so ensuring that you have a few people who can assist you is important. Such readings could be from sacred text or uplifting poems, the kind used throughout this article.

Silences will abound, and these can be cathartic, so never be in a hurry to fill them with words or music. Yet, be sensitive, and do move the event on if it feels right.

Comforting

By prearrangement it might be best, to have several people primed and able to sit alongside, or move to those who become tearful.

Comforting words, could be used:

‘Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.’ John 14:1-3

‘Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.’ Matthew 11:28-30

One of my favourite uplifting poems (and it can be adapted) is by Henry Van Dyke, entitled ‘I am standing by the seashore’.

I am standing upon the seashore.
A ship at my side spreads her white
sails to the morning breeze and starts for the blue ocean.
She is an object of beauty and strength.
I stand and watch her until at length
she hangs like a speck of white cloud
just where the sea and sky come
to mingle with each other.

Then, someone at my side says;
“There, she is gone!”

“Gone where?”
Gone from my sight. That is all.
She is just as large in mast and hull
and spar as she was when she left my side
and she is just as able to bear her
load of living freight to her destined port.
Her diminished size is in me, not in her.

And just at the moment when someone
at my side says, “There, she is gone!”
There are other eyes watching her coming,
and other voices ready to take up the glad shout;
“Here she comes!”

Other comforting words can be found in the writings of Seneca, ‘In the presence of death’; ‘No man is an island’ by John Donne; ‘The unknown shore’ by Elizabeth Clarke Hardy etc

Conclusion

Ofcourse, the abovementioned is but an outline, and will need adapting for a larger group or for yourself, if you want to celebrate the life of a loved-one at this time, in a solitary manner. Adaption and sensitivity is important.

Perhaps the final corporate act would be closing music, as mentioned earlier, proceeded by an announcement to those that wish to stay, to stay for refreshments and conversation, are encouraged to do so. As regards the latter it would be good to have several mature and sensitive people on hand to draw alongside those taking up the offer of refreshments, and to engage in polite conversation. For some attending, even that, may be too much. But some may welcome it. Additionally, it might be good to have other people available that could go deeper still, only if requested, and then comforting words and prayer can be offered.

Even then, it is imperative for those on hand to know their role is to hold space, to draw alongside the bereaved person, and that listening is absolutely necessary. Many of those who are bereaved will appreciate you and others listening to them. Our role is not to ‘fix’ people, but to be there for them.

‘Grieve for me, for I would grieve for you.
Then brush away the sorrows and the tears.
Life is not over, but begins anew,
with courage you must greet the coming years…’

[Navaho prayer]

 

Cosmic Christ[mas]: Poem

20191205 COSMIC CHRISTMAS REVISITED

I love this time of the year. It’s getting much colder – below zero degrees Celsius in London, and the nights are getting longer. Sunset is now much earlier – about 3.55pm in London (and 3.44pm in Scotland) and over the next couple of weeks the sun will set a few minutes earlier as we move towards the Winter solstice.

My ‘inner child’, never very quiet, goes into ‘overdrive’ at this time of the year. The veil between Here and There, The Other ‘thins’; it’s a liminal time; the nights are longer and stories abound – but in many cases we call them evening movies on tv.

It’s a time of myth and story, of ‘earthy’ food, and drink, and revelry; of communion with families and others; and whether we believe wholeheartedly or ‘romantically’ in the fae, elementals, angels, woodland myths, those ancient stories of the Christ-child etc, no one can deny that this is a ‘magical’ time of the year, a profound season when we remember great events, and pause, ‘look up’ and gasp in awes at all that is!

With that in mind, some time ago I wrote the following poem:

Into the void
His word went forth.

What was not. Is!

Light and life accompanied His utterances
and in response, nature danced in the song of creation.
He formed the man of clay, and the woman who is the mother of all life.
And they, too, danced in the light of the morning.
Night has now come, and is far spent,
and the man and woman crane their necks and gaze upwards.
And their words go forth into the vacuum, that is space.
‘Is anyone out there? ‘.

Out of the void another sound is heard.

This time, a baby’s cry echoes in some dim and dusty street of old.
And in the darkness of the world, words of hope are once more heard.
‘My children. Did you think I would leave you as orphans to stray in the night?
I am with you, evermore! ‘.

Wishing you and those whom you love bright blessings of this wonderful season. Tadhg.