The Caim 3: In Times Of Ecological Distress

20180716 THE CAIM 3 IN TIMES OF ECOLOGICAL DISTRESS

We live in a world where ecological distress occurs, weather patterns are changing, manmade disasters occur and animals are becoming extinct.

Closer to home: For some days fire fighters have been tackling a fire on Wanstead Flats, a large open expanse of land in Redbridge in east (well probably north-east) London. At one point some 220 fire fighters were fighting the ‘scrub’ fire. The weather in the UK, at least for the last three weeks has been unusually hot, very hot and dry, and although the cause of the fire is unknown, the blaze is significant and worrying.

Fire commissioner Dany Cotton said she was ‘praying for rain’ as long-lasting hot weather is creating favourable conditions for wild fires.

Prayer for rain?

What follows is a simple Caim ritual for an individual, but a ritual, nevertheless, full of power, with an ecological ‘challenge’ in mind that you might consider using (and adapting to suit your requirements, concerns). The Caim, as previously mentioned, is a ‘circling’ ritual and the circle was/is very much part of the daily life and ritual of ancient and latter-day Celts, Druids, Christians and others. This Caim is a ritual for rain for Wanstead Flats in London, but can be adapted for use by you, elsewhere.

As I stand in a candle-lit the room, I quieten my mind.

After a few minutes, I take the staff I brought from the Isle of Iona, and use it to point to the floor, gently scribing a circle on the carpet.

I start off by facing east and slowly turn 360 degrees, clockwise, to cast the Caim. On this occasion the circle is not visible or marked out by rocks or pebbles but is in my mind’s eye. It is sufficient. At each of the cardinal points I pause, momentarily. Eventually I am facing north, and on this occasion turn to face east once again– the direction of Wanstead Flats from my location.

Ceremonial separation and the casting of the Caim has been achieved.

Previously, I had selected the Merlinite palmstone and put in on the small table within the Caim circle.

There are some who believe that palmstones have inherent power, others that such rocks are alive and posses a soul that can impart power, others hold that each rock has a guardian elemental that can be of use, others that intentionality can invoke or ‘borrow’ power from on High, some advocate that it is (just) a ‘tool’ to be used in a meaningful ritual, and there are others who accept that the ‘jury is out’ and all that matters is that it seems to work. Ritual is important

’We not only nurture our sacred relationships through ritual, but we are nurtured by them as well. In ritual, we move, and we are moved.’ Alison Leigh Lilly

Merlinite, also known as Dendritic Agate is an interesting rock. Many believe it is so-called as it is named after the wizard Merlin (Myrddin Emrys in Wales), and because of the stone’s ability to attract mystical and magical experiences to anyone who wears it.

It is said by some to allows a connective relationship between ourselves our environment. So, the rock is very suited for any working with any environmental issue, and doubly-so as the overriding element for this stone is ‘storm’, and so it is very much associated with rain

And, so I picked up the Merlinite palmstone, and with it in my hand and held it close to my heart. I closed my eyes, and began to visualise, imagine, hold in my mind’s eye a ‘picture’ of the desired outcome: rain, and lots of it pouring from the sky onto Wanstead Flats. I could see it, hear it, almost feel it, as I visualised it. Under my breath I utter the word, ‘rain’. Words are important, too.

’The human voice is the organ of the soul.’ Henry Wadsworth Longfellow

It is my belief that each one of us has access to untold power and energy, and that so often we are unaware of it. During times such as this, when invoking the power of the Caim, it is good to have in mind the source of such power. To me, I believe such power resides in the Source of All, who give to all ‘prodigally’. Others may have other ideas, but perhaps it is the case that we all see different facets of the One?

I raised my arms, opened them in the direction of Wanstead Flats, and waited for a few minutes.

What we ‘give out’ does ‘come back’, albeit in a different form. And, so having used words of power, invoking a blessing for Wanstead Flats in this Caim, I waited. The blessing does come back, almost instantly.

Feeling drained on energy, I paused. And, under my breath I said, ‘thankyou’ to the Source of All for the Source’s energy, and for the privilege of being a conduit for good.

The power part of the Caim ritual, the ‘standing in the gap’ has been completed.
Having accepted the blessing, I lowered my arms, and used the staff to scribe an imaginal circle on the carpet.

To close the Caim, some may like to reverse the direction they take, and move through the four cardinal points (perhaps, starting facing the east) in an anti-clockwise manner. You can choose the direction that is most fitting for you. Intentionality, after all, is all-important.

And, so I turned, holding the staff, and moving clockwise, I ‘scribed’ an invisible circle on the carpet as if to ‘erase’ the Caim circle formerly scribed.

And, then having closed the Caim, I walked about for the next few minutes as an opportunity to slowly, ceremonially, ‘come back’ to this realm, as an act of grounding.

Grounding, it is said, is the earthing of residual energy to the natural energy field of the earth. If you are not grounded you may feel dizzy, a little ‘spaced out’, or generally feel out of sorts. In any case, it is always a good idea to take a few minutes after any significant spiritual event to, slowly, attune yourself to ‘mundane’ time-space by taking it easy for a few minutes, and then by a taking part in a simple physical action eg walking, deep breathing etc for a minute or so. Grounding completed.

The Caim is versatile, and can be used as a ritual of protection for yourself or others, as a ritual for conferring blessings on others, seeking a remedy for an ecological ‘challenge’, as noted here in a Caim for rain for the ecological ‘distress’ of Wanstead Flats, London, for example. And, it can be used and adapted by you.

Other articles in this series are:  Caim 1: Personal Experience & Caim Essentials [Here], and Caim 2: Variations & Examples [Here].

 

4 thoughts on “The Caim 3: In Times Of Ecological Distress

  1. Thank you so much for this, Wanstead Flats in my local patch of green. I havent been brave enough to visit since the fire to see how “my” trees have survived, although birdwatchers have reported skylarks still singing.

    Liked by 1 person

  2. I went back to Holland in Dec 1974. I remember a heatwave in ’75 or ’76 .
    We were swimming in the canals. It was 36C but it didn’t bother me as I was from Australia.
    The Inuits tell us “the sky has changed”. For 1000s of years they relied on reading the stars for hunting.
    They tell us the sun now sets at a different place. They say the earth’s axis has shifted causing heating and change in weather patterns.
    I don’t discount carbon emissions but when an ancient people tell us these things it does get my attention.
    Thanks for this post. I should consider the importance of ritual.
    Blessings
    Peter

    Liked by 1 person

    • Thanks for reading the article and sharing. I am sure that climate is changing and part/most of that is due to humankind. I was discussing this with an ecologist who told me that whereas, say, thirty years ago we were using reassures and the Earth was replenishing them, were now at the stage where each year we take 125% (or it could have been more) and this will have an even more dire effect unless changes are made. I think ritual is good, but it’s part. For me, I believe it needs to be ritual and action. Many thanks for stopping bye. Many blessings, Tadhg.

      Like

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