The Caim: A Circling Ritual: Live Streaming: Your Invitation For 19 June 2020

CAIM 111

The Caim, a circling ritual is ancient, profound and powerful. And, you are invited to participate in a livestreaming broadcast.

Yes, you’re included.

The first ten minutes or so of the livestreaming  will outline what a Caim is, and how adaptable it is. The main ritual, is inclusive so you are invited to participate wherever you are. If you wish to fully participate, you’ll find a liturgy that you can print out, below. And, then we’ll end the free event with a question and answer session or similar. It’ll take about an hour in all.

THE CAIM: A CIRCLIING RITUAL
8PM UK TIME, FRIDAY, 19 JUNE 2020
YOU’RE INVITED!

So, at a new location for this event, do join Tadhg for a lockdown special Caim ritual.

Important: The livestreaming will take place on my Facebook website, so do ensure you can view it – you’ll need to be on my Facebook friend’s list – and if you’re not, or are not sure about that. do see the few paragraphs right at the base of this article.

 

THE CAIM

Introduction

The Caim is a circling ritual. Unlike a ceremony, it’s purpose it to evoke a change. Here’s an outline of the Caim, followed by one example, among many, of a Caim, a Circling ritual for peace and envisioning the people – something sorely needed in the world at this moment of great woe and flux.

Below are some thoughts

If the Caim you conduct is yourself, alone and informal, then it can be quite personal (and, if an individual is the central part of the ritual (eg for healing) then his/her name can be used. Attire can be very simple, maybe with the use of token elements of dress, unless you wanted something more grand. Also, in such cases, the Caim might only last a few minutes, and consist of opening, ‘the works’, and closing the Caim. Much of ‘the work’ can be imaginal and inward, as you meditate n that person or ecological need etc. Indeed, the Caim could be completely ‘physical’ action, or completely ‘imaginal, or a combination of the two. It could last fifteen minutes, or just five minutes, or in an impromptu but necessary situation less than a minute (a ‘micro’ Caim). There is, in an informal Caim with just yourself, more scope for improvisation and ‘flamboyance’.

If the Caim you conduct for a group of people, then it will be (more) formal, and if used for the healing of individuals then it is best not to name names. If it is for the needs of the community in general, ecological areas or distant lands, then local area to country names can be used. Attire then, and actions, can and should be grander to inform and encourage participants. The ritual, then, might take much longer and last almost an hour. Much of ‘the work’ is then ‘physical’ and symbolic – outward, but inferring inward happenstances – to ensure that participants can visually observe. There would be little ‘imaginal’ work (except during any time of prayer, meditation and reflection). Wherever possible encourage others to read readings, prayers etc that you have pre-arranged – so there are no surprises – and do ensure that you have given participants plenty of notice.

Below are some ideas about personally preparing to ‘open’ a Caim.

The Caim Ritual: Preparation

For the person leading the ritual, it is preferable to have a time of personal preparation. This can be a short time of prayer and meditation before ‘opening’ the Caim. This can range from a minute or two, to a little longer for more formal or longer rituals.

Entering sacred space, and there are many ways of doing this – can entail sitting quietly, meditating, or perhaps where other people are involved or it is a more formal setting (and some kind of action is need) the lighting a candle is the simplest way. It marks an entering into liminal and sacred space and time – a place of power. It’s at the preparation stage you need to consider attire (and to dress appropriate to the informality/formality of the event, and appropriately to the numbers of those attending), and the use of a candle, matches and other ‘tools’.

 

THE CAIM: A CIRCLING RITUAL (LITURGY FOR PRINTING)
THIS THEME; A FORMAL RITUAL FOR PEACE AND ENVISIONING THE PEOPLE

 

For this ceremony you may need:

  • A candle
  • Safety matches
  • A stick, ‘wand’, walking stick, ceremonial staff/‘hiking pole’ or (a pointed finger!)’

 

1. Opening The Caim

Calling The Quarters
Calling the Quarters, as we turn in sequence (clockwise/deosil (pronounce joss-all)) to face the four cardinal compass points, it helps us to become fully present so we can deeply connect to the world around us, and create a safe and sacred space for us all, as community.

As we turn we can simply point to the ground, of the four cardinal points, or use a ‘wand’ or ceremonial staff/‘hiking pole’, or an outstretched finger, to scribe a circle as you move around.

Everyone Facing East (Lifting up holy hands: Orans style)
Guardian of the East, Oh Ancient One of the air,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the wind, with the breath of change.

All: We welcome you.
Or: Awen

Everyone Facing South (Lifting up holy hands: Orans style)
Guardian of the South, Oh Ancient One of the fire,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the flame, and justice.

All: We welcome you.
Or: Awen

Everyone Facing West (Lifting up holy hands: Orans style)
Guardian of the West, Oh Ancient One of the waters,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the tides, and of peace.

All: We welcome you.
Or: Awen

Everyone Facing North (Perhaps lifting up holy hands)
Guardian of the North, Oh Ancient One of the earth,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the land, and of new growth.

All: We welcome you.
Or: Awen

Everyone Facing The Centre (Lifting up holy hands: Orans style)
Guardian of all, Oh Ancient of Days,
we call upon the Spirit to be with us today.
Come charge this circle with your power, and your love.

All: We welcome you.
Or: Awen

 

The Caim candle may be now lit.

 

2. The Work

It is here that the main theme for each individual  Caim is conducted eg a blessing on a person or group; on a local community or country; or an ecological disaster or need; or other need where a blessing or power is needed; on animals, or pets, or wildlife etc. Use words, pictures, music, physical movement, drama or symbolism, as appropriate.

You might consider researching a need, and voicing it here, for just a few minutes. For instance, at this event we will be focussing on the need for justice by certain groups of people in …. and the need for them to have a hope and vision for the future. So…

Give an outline of intentionality and the need of….

One or more of the following may be used:

Breathe Prayer: Tonglen:
This is simply, symbolically, deeply inhaling negativity and pain; simply, symbolically, deeply exhaling peace, love, spaciousness and relief. A picture of the person, landscape, country or nature picture can be used as a focal point.

‘You breathe in the pain of a specific person or animal that you wish to help. You breathe out…spaciousness or kindness…’ Pema Chödrön

Encouraging The Group For Tonglen
The Leader says the words, ‘Breathe in’, and breathes in
All do the same.
The Leader says the words, ‘Breathe in’, and breathes in
All do the same.

(Repeat five times.)
The Leader says the words, ‘Breathe normally’.

Palm Stone Placement On Map/Area Or An Object On A Representation Of Need
The Leader explains: Now, Larimar is a special stone, known by some to have healing properties, and to associated with the elements of water and fire – both necessary for healing, both relevant to this ritual. Both symbolic for peace. The placing of the Larimar stone on the map is symbolic (and, so you can substitute something else for it).

Place the palms stone on the map.

In addition, we can write the word ‘peace’ and ‘vision’ on the map (or write whatever is needed by people, the environment, animals and nature).

Write the words ‘peace’ and ‘vision’ on the map

 

Words Of Power
One or more of he following poems, phrases, prayers or blessing can be used:

Between stimulus and response, there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom.  (Victor Frankl)

There is a Light in this world. A healing spirit more powerful than any darkness we may encounter. We sometime lose sight of this force when there is suffering, and too much pain. Then suddenly, the spirit will emerge through the lives of ordinary people who hear a call and answer in extraordinary ways. (Richard Attenborough)

The heart that breaks open can contain the whole universe. (Joanna Macy)

There are two ways of spreading light: to be the candle or the mirror that reflects it. Edith Wharton

Vision is the art of seeing what is invisible to others. (Jonathan Swift)

Peace comes from being able to contribute the best that we have, and all that we are, toward creating a world that supports everyone. But it is also securing the space for others to contribute the best that they have and all that they are. (Hafsat Abiola)

May the blessing of light be on you – light without and light within.
May the blessed sunlight shine on you like a great peat fire,
so that stranger and friend may come and warm himself at it.
And may light shine out of the two eyes of you,
like a candle set in the window of a house,
bidding the wanderer come in out of the storm.
And may the blessing of the rain be on you,
may it beat upon your Spirit and wash it fair and clean,
and leave there a shining pool where the blue of Heaven shines,
and sometimes a star.
And may the blessing of the earth be on you,
soft under your feet as you pass along the roads,
soft under you as you lie out on it, tired at the end of day;
and may it rest easy over you when, at last, you lie out under it.
And now may …. be blessed kindly in all ways. Amen. (Scottish Blessing)

May you have –
Walls for the wind
And a roof for the rain,
And drinks bedside the fire
Laughter to cheer you
And those you love near you,
And all that your heart may desire. (Celtic Blessing)

May the nourishment of the earth be yours,
may the clarity of light be yours,
may the fluency of the ocean be yours,
may the protection of the ancestors be yours.
And so may a slow
wind work these words
of love around you,
an invisible cloak
to mind your life. (John O’Donohue)

 

Other resources can be used here. See ‘Other Resources’ supplement below.

 

3. Conclusion

Closing The Quarters
Closing the Quarters, as we turn in sequence (clockwise/deosil (pronounce joss-all)) to face the four cardinal compass points, it helps us to become bring us closer to acknowledging we are leaving this time and place of sacred space.

As we turn we can simply point to the ground, of the four cardinal points, or use a ‘wand’ or ceremonial staff/‘hiking pole’, or an outstretched finger, to scribe a circle as you move around. Some like to do this closing event in reverse. If so, you will need to turn anti-clockwise/widershins, and reverse the order of the statements below.

Everyone Facing East (Lifting up holy hands: Orans style)
Guardian of the East, Oh Ancient One of the air,
we thank you for your presence with us today.

All: We thank you for your presence with us today.

Everyone Facing South (Lifting up holy hands: Orans style)
Guardian of the South, Oh Ancient One of the fire,
we thank you for your presence with us today..

All: We thank you for your presence with us today.

Everyone Facing West (Lifting up holy hands: Orans style)
Guardian of the West, Oh Ancient One of the waters,
we thank you for your presence with us today.

All: we thank you for your presence with us today.

Everyone Facing North (Perhaps lifting up holy hands)
Guardian of the North, Oh Ancient One of the earth,
we thank you for your presence with us today.

All: We thank you for your presence with us today.

Everyone Facing The Centre (Lifting up holy hands: Orans style)
Guardian of all, Oh Ancient of Days,
we thank you for your presence with us today..

All: We thank you for your presence with us today.
Notices may be said here.
A Final blessing may be said, such as:

Deep peace of the running wave to you,
deep peace of the flowing air to you,
deep peace of the quiet earth to you,
deep peace of the shining stars to you,
deep peace of the Son of peace  to you (and yours), forever.
(Unknown. Early Scottish)

May the road rise up to meet you.
May the wind be always at your back.
May the sun shine warm upon your face.
May the rains fall soft upon your fields,
and until we meet again,
may God/the Source of All hold you in the palm of His hand.
(Old Celtic Traveller’s blessing)
The Caim candle may be now extingished. Ritual ends.

 

 

Other Resources/Supplemental
The following may be used, either as a poem, an instructional-enacted poem-drama, especially by yourself, or by one or more in a group setting.

The Voice (Part of a poem by Tadgh)

“And so I speak of humanity’s cosmic task,
To be revealed, evidenced, enjoyed, without any mask.”

“And so, don’t just sit, but take heed and do,
these are worded-actions-prayers for many, and for you.”

“And so, again I say, as above, so below,
remember these things; they are things you should know.”

“Through prayer, does that which is unseen, unmanifest,
reveal itself and take form in the blessed.”

“And so, I mention,
with your hands at your side, walk humbly,
take seven half-steps forward, its a journey of intention.”

“And now, raise your hands in simple ‘surrender’,
and point both to Heaven, that domain of awesome splendour.”

“Widen your arms, and so scoop, and harvest
pure energy, pure ‘gold’, and be prepared to be feel blessed.”

“Draw in that power, by folding your arms like an ‘x’ on your chest,
and feel its benefits, its warmth; you’re at peace, at one, ‘at home’, at rest.”

“Then stretch forth your arms, and mould with your hands
as if a ball, that ‘globe-like’ power-blessing from the ouranic meadowlands.”

“With one foot leading, and with knees part bent,
sway back and forth, in preparation for that ‘goodness’ to be sent.”

“In your mind, name the loved-one, the recipient, the friend,
and in your heart, see them, imagine them, to that end.”

“‘Push’ with your hands, that power-blessing from you to them,
and sigh the sound of the ages, the ‘so be it’, the ‘amen’.”

“And then, your hands drop to your side,
power has gone out; but there is no lack,
for the power-blessing that went forth, also comes back,
in another way and at another time, and so you, too, are blessed.”

 

Important: FaceBook LiveStreaming Viewing Information: Ensure You Can View It

To view this  streaming videos, you need to be a friend of mine on Facebook. So: If you’ve been able to see my morning ‘Thought For The Day’ broadcasts via Facebook then you’re good to go.

If you’re new, not on my  FaceBook friend’s list or are not sure, do check here. If don’t see many previous videos there, or if you can’t gain full access to read that  Facebook webpage then you’ll need to become a Facebook friend. See below.

To become a Facebook friend: press the ‘friends’ link on my Facebook site – that link in the paragraph above. I’ll accept as soon as I can, and, when I do, please try the link again  to see if you can gain access, in readiness for the ‘broadcast’. If you still can’t get access, or if there’s any ‘challenges’, please email me, at: tadhgtemp@googlemail.com.

 

 

 

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