Creiddylad from Moon’s Poem: Poem, Liturgy Etc

A poem or liturgy etc for the July Full moon on 24 July 2021.

The sky is dark,
the stars are bright,
and the elements and angels call us,
in all humanity, in all humanity.

The full moon,
as Creiddylad* from Wales,
is the daughter of Flowers and Love,
as golden glowing and moon-flows more.

The clouds are high,
or even seen invisibly,
as Jericho makes the moon.
as Hebrew sees one
clear as wonderful.

(*Creiddylad she sounds as pronounced by cree-THIL-ahd).
Tadhg Jonathan © Copyright 2021 poem

Gŵyl Awst (Harvest): Song (Reviewed) And More

Sunday, 1 August is near. Indeed, the first harvest is close upon us (for though who live in the northern hemisphere), and it will be soon for the barley or corn, or similar. 

Here is:

  • where harvest is called different names, and
  • where bread can be use, and
  • ‘Hymn By Harvest‘ song by Tadhg.

NAMES: Many called it as Lammas (as, ‘lamm-mass’), as ancient English Saxon’s and early English churches called it the festival of Hlaef-mass, meaning ‘loaf mass’. 

In Welsh, it is called as Gwyl Awst, (as ‘gwil oust’), and it’s translated as ‘the feast of August’.

And others call is as Lughnasadh (as ‘Loo-nah-sah’), as the festival of the sun god Lugh, who is called the ‘Skilful Hand’.

BREAD(S): To use for the liturgy or celebration as the bread (from a good baker), as  perhaps you might try Barmbrack which is lovely,  or you might try  Sourdough, or a small other amount for yourself. 

My grandmother, a great one for making home-made food would, especially at this time, make bara brith – Welsh for ‘speckled bread’. It’s similar to the Irish loaf, barmbrack, which is also delicious.

Oh, bara brith was my favourite type of bread as a child. It’s a cross between bread and cake! The smell of baking bread over the hearth in her north Wales county cottage was heavenly, so inviting, and so scrumptious. I can still remember the smell of that baked bread wafting up my nostrils, and my stomach rumbling in anticipation.

If you use bread and use liturgy or celebration then you might to add words and poems, or water, juice or wine for a small event.

SONG: HYMN FOR HARVEST

Lord of the harvest we come to you,
we thank you for the ripened grain.
(for) the circle turning year by year.

Great provider of all humankind,
we thank you for the sun and wind,
the earth and all life-giving rain.

Surely, surely, you are good,
The God of Green Hope, good to all.
The Sacred Three, The Three in One.

Nature once in vernal green enrobed,
gives up its bounty, gifts for all.
(and) prepares to sleep as autumn comes.

On our table you supply our bread,
We share with all, for all to be fed,
And joy in our heart at what shall be.

Surely, surely, you are good,
The God of Green Hope, good to all.
The Sacred Three, The Three in One.

To get an idea of how the words above fit the Gaelic, traditional folk tune Siuil a Ruin, please click the link here. That recording plays a little preamble introduction and then after about 16 seconds two verses are played of that folk song, followed by a chorus, and the tune exactly fits the first two verses and chorus of the words above. Simple! I hope. Any queries, please contact me (and yes, I might even sing it for you).

Tadhg Jonathan © Copyright song.
To the ancient Celtic folk tune of Siuil a Ruin (see below).
‘Green hope’ a Romans 15:13, ‘The Message’, The Book, reference.

July’s Moon (Poem): North And South: Ephemera

The July new moon is due tomorrow, 10 July, and the full moon will be due on Saturday, 24 July, 2021. For Celtic, Druids, and other Faiths isn’t it awesome to think of the new or full moon, soon?

The full moon is always wondered to me (both the new moon finds wonderful, too), and a poem (or liturgy) for the full moon follows, now, tonight, and it affects both hemispheres, too.

The first verse is our July poem from ‘Moonemclature (sp)’ of 8 July, 2020, but other verses include other words..

The July Full Moon

We celebrate midsummer, Oh Moon of Corn,
that from darkness, you are now full-born. 
Around us mirth and joy is heard, 
You light the world by the Creator’s word.

Teach us to listen and observe.
to nature’s wisdom, to love all, and all to serve.

We remember those who are loved ones of the Southern Hemisphere,
who see also the Wolf Moon, or the Ice Moon,
and the Ice Winter and the Old Moon.
Yet it changes the world, and we all see the Creator’s word
.

May we take the stormy clouds and cold weather,
as we know the nature’s balance all around us
.

In July’s full moon, it is so light, above us,
and the sky is darkness beyond the cloud.
And, yet it shows us that Arianrhod
is divine light.

Arianrhod loves us,
and may we love Arianrhod, and love each other.


June’s Full Moon: Data And Haiku

Here is the full moon, today, for 24th June 2021. And, here’s a haiku poem (or more, and a suggestion that you might to send a haiku to me, for fun)) for it, and a list of the ways others call different names of the June’s name for the moon.

June’s Full Moon: Poem: Haiku

As moon rises, and
bees collect mead from the sun
It enriches us.

The moon is here, now,
and summer lightens oak trees.
Wisdom brightens us.

Imagination!
Fairies and elementals
love the summer’s moon.

The moon and the wind,
as horses canter at night,
as the height of June.

The moon’s light is seen,
a lotus blossom rises.
Peace the world, tonight.

Moon’s Names For June

  • Medieval view: Mead Moon
  • Ogham Moon: Oak Tree Moon
  • Faery Moon: Wild Cherry Moon by Franke Rogers by ‘Tree Fairies’
  • Celtic people: Moon of Horses
  • Chinese people: Lotus Moon
  • Native American people: Strawberry Moon
  • Wiccan people: Dryad Moon 
  • Buddhist people : Poson Poya
  • Southern Hemisphere people: Oak Moon, Cold Moon, Long Night’s Moon

Meanwhile:

Blessing you and those whom you love, including animals, on this day of the full moon. Tadhg

A Hymn For Alban Hefin: Summer Solstice (Review & Song)

The Summer Solstice, known to the Celts, Druids of old in the Welsh language as ‘Alban Hefin’ (which means ‘the light of the shore’) is a few days away.

The words, based on ancient words, below, can be read as poetry or liturgy at the time of the solstice, or indeed, at any time. They can also be used as a song, which works well to the tune of ‘She moved through the fair’, a wonderful, otherworldly Gaelic, Celtic tune of old.

So, happy Alban Hefin (21/22 June) to you and yours, and here is ‘A Hymn For Alban Hefin’ (albeit written by me as a song, poem, liturgy etc)).

Great Light above.
All hail the sun
from whom all life proceeds,
Oh Glorious One.
Unending, unbroken
you traverse the sky.
Turning night to day.
With joy we cry.

Unresting, unheeding
in beauty you shine.
Full of health and vigour
poured out like new wine.
For all humankind
your riches bestow
from heaven above
to the Earth below.

All life you create
in the circle of love.
And we celebrate
your end-less gifts.
Laud and honour
for-ever be,
to you Bless-ed One,
For-ever Three.

Great Light above.
All hail the sun
from whom all life proceeds,
Oh Glorious One.
Unending, unbroken
you traverse the sky.
Turning night to day.
With joy we cry.

Tune: ‘She moved through the fair’. For an instrumental version of that song, to familiarise yourself with the tune and to ‘fit’ the words above, do click on the following link. The first fifty-five seconds of the recording gives an outline tune to verse one and subsequent verses. [Tune link].

In the audio below, there is about 36 seconds of one of the verses (and there are four of the verses ). It’s my way as a vocalist, to give you a rough version of the first verse, to give an even roughly version of me being vocally – and (as I mentioned) I’m not a vocalist.

However you can, do please the solstice summer on this article, its song, , poem, liturgy etc. Bless you.

Words inspired by: Light’s Abode, Celestial Salem, attributed to Thomas á Kempis

Clooties: Celts Hang Specific Rags On Trees And Plants

Clooties? What is a Celtic clootie?

Here is a quick way to show you what a clootie is, and how it can assist you, and how you can use it for yourself or with other people, and there’s clootie poem added.

What is a clootie. A clootie comes from the tradition Scottish word, a Celtic word, and are been used by trees in the United Kingdom (and I’ve seen others from Cornwall and ther places of England, from Ireland, Wales or Scotland). Clooties are (cotton or silk) bands, like wrist bands, and they are fasten around trees. Clooties, are ‘rags’ of spiritual, and traditional, and are important. Please see the photo above.

Words can be added. Some can be asked such as a prayer or wish by yourself, or added for by others to you, our to other people, and I always suggest the use of dissolve paper, now. The use of cotton etc can sometimes might negatively affect trees, animals and insect etc (unless you take it away say within a hour or so). So, dissolve paper a tree or in your garden plant etc is better, I think – unless it’s your tree and use for an hour or so, only.

In other places clooties can be used about clootie wells, and/or clootie dumping (a pudding) which as wonderfully, deliciously made.

So, do use the clooties for trees, please. Add clooties, for yourself, for others in prayers or needing a wish, or you want for counties or countries in need. As well as trees, you might use a tree or plants for the garden, balcony or home, or to use one or more on a liturgy.

Colour Of Clooties. You might want a clootie to mean a specific colour. What colours mean for themselves or you add can be shown on the list below. Or you might like one coloured word, such as a dissolved paper. Or, you might as coloured pebble or a pebbled worded – but in cases I would suggest the pebbles to be taken back from the tree after a short minutes. Intentionality, even for a small time, is important.

If you wanted a specific clootie etc (paper, band, pebbles) please do the colour and meaning, below, important. However, one of a white one, or dissolve a per, can be used over by you. You might like this in different colour , such as:

  • Red: Energy, Love, Attention
  • Orange: Creativity, Emotion, Communication
  • Yellow: Happiness, Inspiration, Perception. 
  • Green: Health, Hope, Prosperity
  • Turquoise: Calmness, Balance, Peace
  • Blue: Security, Wisdom, Confidence
  • Purple: Mysterious, Spirituality, Imagination
  • Pink: Kindness, Playfulness, Sympathising
  • Brown: Honesty, Protection, ‘Groundedness’
  • Black/Gray: Soothe, Maturity, Intellectuality
  • White: Purification:, Goodness, Cleanliness 
  • Or, for white for an intentional reason, elsewhere.

Clootie For All: Poem

Oh yes, clootie is a way to bring a prayer on a tree.

On a cotton way or by silk, or even so,
and, also as a piece of paper,
is colour, or even is white, it brings in a wish.
Clootie, of ‘rags’ make it by you for yourself,
and even for others, too.

Oh yes, clootie is a way to bring a prayer on a tree.

Conclusion: So, how ever you do a clootie, that you remember the ‘rag’ is added in the tree (at a forest, a your garden, or a home, or as a liturgy by yourself, as for something intentionality), and that it is a way to add a prayer, a bless, or a wish etc.

But, if you haven’t tried a clootie before, do one this time, perhaps this week, or perhaps it at each month, or at a time of a moon or at another season (or perhaps for the summer solstice etc).

Bless you, Tadhg.

The Caim (Review)

The caim is a profound ‘circling’ prayer used by ancient Celts and others over the millennia. It is still used by latter-day Celts, Christians who value its benefits, and by some wiccans, pagans, mystics and fellow-druids friends known to me

Yes, it can be used by anyone who knows the value of prayer.

The word caim is gaelic, and it has to do with ‘protection’ or ‘sanctuary’; it is derived from the root word meaning ‘circle’, to bend, or turn, and this becomes apparent when you start forming the caim.

Introduction

The rudiments of forming a caim are known to us, but much detail was not recorded or has been lost in the mists of time. I like to think it was the former, and that those who used the caim of old, didn’t want to legislate the minutiae of what should be done.

Rather, they wanted to pass on the idea and deep spiritual concept, the essentials, so that it could be purposely adapted to suit the group or individual using it in the future, and its contents changed to meet the circumstances or need of the pray-er, and so would remain vibrant.

It’s flexible.

Many, today, use a minimalist approach to the caim. This is:

  • making a caim and
  • using one of the prepared three-fold prayers, see the appendix, especially (but not only) when incorporating it in a formal, group service of some kind, and
  • closing the caim.

The minimalist approach is good, and is a great place to start, but there’s so much more to it, and so I’d also like to take your further on this exciting adventure.

Bearing in mind we have been left the essentials of the caim, I’ve found most benefit is derived, for me, when I ‘fuse’ it with something else: with creative visualisation to form an innovative variation.

That is, I use imagination.

In using imagination, I see this as thought-intentionality, to complement my words of any prayer said. I would encourage you to try the same.

Imagination? The I Am has given each one of us a great imagination, one to be used. Indeed you use your imagination when you watch tv. You might be watching a thriller or ‘spooky’ movie and suddenly someone or something jumps out of the shadows in the storyline, and you flinch. You do that because you’re engrossed in the movie; yes, your imagination was at work. It’s as though you were ‘in’ the movie. Such is the power of imagination.

Imagination is also at work when advertisers show you sun-drenched beaches for your prospective holiday on tv or in the newspaper. You imagine you’re there. You also use your imagination, when, say, you’re planning a big event and need to think about the decor, food, gifts etc. Or, maybe youre an artist, a writer, like to journal, or are a musician, or even just ‘doodle’? None of that would happen without imagination.

And, you can use your imagination here, in the caim, as a force for good. You can use it to draw near and encounter, to bless others, and bless yourself in a ‘visual‘ manner. It’s a win-win situation.

It may feel strange or ‘forced’ at first, but do persevere and do try it several times. Don’t be too analytical as you experience the caim (as to be analytical means you ‘jump out’ of the experience – a sort of ‘are we there yet’ event, which usually means ‘no’!). Don’t make it into a chore, but, rather, enjoy the adventure.

Many times my prayer time resembled a shopping list with the word ‘Amen’ tacked onto the end. I wanted something more. Something deeper. To spend more time with the Holy One. To ‘see’ afresh, in my minds eye. The caim was one answer.

So, find a place where you won’t be disturbed, and,  do mute the mobile phone. Take some time to centre yourself – that is, to slow down your mind and just lightly enter that ‘inner space’, that dreamy-state of the mind. Relax. You are always in control, but surrender. At this point, it is best to keep your eyes open.

Making a caim

As you stand (and it can be outdoors or indoors, in a room in your house etc) extend your arm, point to the floor, (say about four to six feet away from your body) and slowly turn your body through a full circle. There, you’re inscribing an invisible, imaginal circle, the caim

As I stand in a candle-lit the room (and one that I use as a study, a sanctuary, and where discerning men and women come for liminal sessions with me), I stand and quieten my mind. There is no no rush.

After a few minutes, I point to the floor. I have already marked out a circle, about six foot (2 metres) in diameter, with rocks (which are just smaller than my fist, and which can be removed later), and slowly I turned my body, revolving 360 degrees. I like to face east, but the choice is yours. I start off facing east and end up facing east. I also like to turn deosil, clockwise to begin the caim.

Sometimes I have a chair in that circle of stones to use after turning 360 degrees, but today I’m standing.

Stage 1: The Separation

Now, it may be good to close your eyes as you enter into the first of three stages, the first being: separation. This is a leaving of worldly distractions, of slowing those thoughts down, and journeying inward to that place of peace, power and potential. You are still in control, but you make an effort not to focus on distractions. Trust me, you will get thoughts of what else you could be doing, who you should have telephoned, or what you should buy at the shops etc, but let them go.

My eyes are closed now, and in my mind’s eye I’m imagining that I’m journeying inward to a comfortable and safe place, a place that is full of power and potential. I slow my breathing, quieten my mind, and over the next few minutes enter a state of ‘rest’. I’m metaphorically journeying toward the Source, God.

Stage 2: Transition or ‘Gap’ Time

The space that you’ve entered is liminal space, the imaginal realm. Some like to call it the realm of the imagination, and that’s okay. For me, I like to call it the imaginal realm, as in our culture, when one talks of the imagination it is perceived as a place of pure fantasy and unreal.

That place, the imaginal realm, to me, is as real as the physical realm.

It is an intermediary space between the physical realm (which we can all relate to and understand – it is the place of the body) and the ouranic realm (the place of the spirit, where all that is good and holy originates).

‘ I looked for someone among them who would…stand before me in the gap on behalf of the land…but I found no one. Ezekiel 22: 30 (part), the Book

The imaginal realm is the place of the soul. To me, it is ‘the gap’, a place of encounter that the Ancients boldly wrote about.

I feel safe, I feel ‘cocooned’ from all that is happening in the world about me. I am at peace within this circle. For me, I have inscribed a circle of the floor around me, but it is a circle when it touches the floor; I perceive it as a bubble of power, big enough to encapsulate me and more. It is, to me, the ‘closet’ or ‘room’ that  the Christ said we should enter.

Some, may like to pray an already-written prayer (only) at this stage (see appendix), and then move onto the final stage, that is stage three. This is the minimalist approach, but I like to go deeper. How about you? There is nothing to fear.

If we accept that there is place of Bliss which is, symbolically, a higher plane, then we need to use some of that power. And so, I raise both hands for about a minute, and visualise the blossom of golden trees, and the pollen of golden plants falling on me, power from on high. Not mine, but belonging to That Which Is Bigger Than Ourselves.

There is no rush. Just enjoy the experience. If you find it difficult to visualise, or if nothing seems to happen, do continue, and don’t worry. Even if we don’t experience anything, I do believe things are happening, and I do believe it’s our intentionality that counts, and all this is rewarded by the great Rewarder of All.

The woman in great need, pushed through the crowd and, ‘…came up behind Jesus and touched the fringe of His cloak, and immediately her bleeding stopped.“Who touched Me?” Jesus asked. But they all denied it. “Master, said Peter, “the people are crowding and pressing against You.” But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”… Luke 8:45-46 (part), the Book.

We’re in a place of peace, power and potential, a place between the physical realm and the ouranic realm; and each of us in that place are intercessors. We’re standing in the ‘gap’ between the physical realm and the Other.

I lower my hands now. And wait for a minute or two.

Now, I like to hold my hands, gently, in front of me, as though I’m holding something. In my imagination I am holding something – a power-blessing. I like to mould it, and shape, and imagine it to be the size of a football.

Hopefully, you’ve already decided who you’re going to prayer for. It could be for a specific person in need, an event that has happened that has caused a major upset, or it could be a prayer for a future event, the locality, a sad event somewhere else on the planet, it could be an ecological need. Whatever the need is, the caim is a good spiritual ‘tool’ to use.

Whatever the need is, I imagine it outside this safe ‘bubble’.

And then, I like too ‘push’ that power-blessing in the direction I’ve imagined that that person or event to be. You don’t have to be locationally accurate – it’s the intention that’s important.

And, just to redouble my effort, I imagine that I have to use my body to sway back and forth, gently, for a minute, as if you really ‘push’ that power-ball of prayer-blessing to the recipient or location. I don’t do an exaggerated ‘push’ as though I’m meeting resistance – there is no resistance, here – but I like to be intentional about that ‘push’.

You might even want to vocalise who, or for what, the power-blessing was for, and the desired outcome. ‘Help [name],’ or ‘Heal [name] etc.

And, off it goes….and arrives immediately. You might imagine the desired effect already taking place, even though it may take some time in the physical realm to come about. This is faith.

And so, I lower my hands. And relax. The power-blessing has gone out. I give gratitude in my heart to the Parent of Lights, for enabling me to be a conduit.

But, there’s more.

As I stand, and continue to face the direction that that power-blessing was sent. I wait for a minute or so. With my arms out, at shoulder height, I wait. I breathe deeply several times in anticipation, believing that what was sent out, comes back – although it may work its way out in my life in a different way to that original power-blessing, I do believe it comes back as a ‘gift’ so that we also benefit.

I do believe a blessing comes back to the sender, in one form or another, immediately or some time in the future. And, that’s one good reason to send out something positive, rather than something negative.

I inhale to, metaphorically, accept the return blessing.

Just a little more!

Time for more gratitude to the Power who supplies all that we need. Here you can add vocal prayers, vocal praise, vocal gratitude. I, then, lower my arms.

It’s about time for us to return and leave the imaginal realm, that liminal place.

Stage Three: The Return

This is really a reversal of stage one, and is something that need not be rushed. Take a minute or two to still your mind. Just bask in the closeness of your encounter…even if you can’t feel anything. The Friend is close.

As you stand there, allow your breathing to return to normal, slowly open your eyes, perhaps not focussing on anything in particular, but just ease yourself back to that former state.

With my eyes open, I point to that circle, I used stones, but you can point to where the invisible circle, the one you inscribed earlier, is.

Slowly I turn my body through 360 degrees. I like to face east, and so face east once I’ve gone full circle. But, I move in the opposite direction this time – anti-clockwise (or widdershins, as it is known) – to close the caim.

And then I wait for another minute, and leave the circle.

If the outline I’ve used seems overly complex, don’t be deterred. It’s the way Ichoose to use the caim, and it comes naturally, having done it many times. Use it as a framework, but not as a rigid formula. You will develop your own ‘habits’, and then you’ll find, over time, most of them, as you perform the caim, will change, but that’s okay. You cannot make a mistake. It’s all about intentionality.

The caim is a spiritual ‘tool’ for you to use – one amongst many – and not a magical formula that won’t work unless you get it absolutely right. Adapt it, and use it to best serve you needs, and that of others.

That’s it. Well almost.

A Gesture To ‘Ground’ The Power-Blessing, And More

Having sent out an power-blessing, there is always some work to be done, to work towards making the prayer come about, in the physical realm. I do believe the One Who Answers Prayer does indeed answers prayer, but I also know that people like you and me, are used to bring it about, and that is an amazing privilege.

It doesn’t mean that you have to do everything to bring about that specific power-blessing, but just be open to work towards it.

We need to do something in the physical realm, after using the caim. Even a small gesture is good.

For instance, if you’ve prayed for someone to get though their exams, the action now needed might be that you give them some verbal encouragement, rather than, say, spending days teaching them. If someone is not well, maybe a get well card could be sent to them. If you’ve prayed for assistance to rectify an environmental calamity in another part of the world, you don’t have to sell everything and visit that place, but it could be that you might consider sending a small amount of money to a relief agency, as a gesture.

You don’t have to do it all by yourself – a small gesture to ‘ground’ that prayer-blessing, and ‘cement’ that intentionality, maybe, is all that is needed.

And, all action should be legal, decent, honest, borne out of love, and with a healthy ‘dollop’ of common-sense added for good measure.

I also usually journal

I like to record what I’ve used the caim for, and what I’ve done, practically, ‘to ground’ that prayer. It’s always good to look back, and see what a difference you have made, or may have made, and add the outcome to the journal. If you see no tangible outcome, then write that at a latter date, but I do believe you can, and have, made a difference, even if you can’t see it.

If you want more information or have a question, or have tried the caim (perhaps for the first time and want to share your experience), please do contact me. I also lead workshops about the caim and other liminal events (in physically locations, as well as online via skype, individually and in groups).  Email: tadhgtemp@gmail.com

Bless you, Tadhg.

The Rainbow Blessing [Celtic Poem, Liturgy & Blessing] Reviewed

We live in a universe full of vibrant colour, and though we can only see part of the spectrum, what we can see is wonderful in its beauty.

We can witness the yellow radiance of the daily new-born sun as it rises above the horizon, to the deep red colour of evening and sunset. Grass, trees, flowers, a superabundance of insects and animals, nature arrayed in all its beauty is set before us in a blaze of colour, to gaze upon in awe and for us to be blessed.

The following, reviewed a few years ago, then, may be used as a poem for yourself or as liturgy in a ritual, and as a blessing to you and others:

Title: The Rainbow Blessing (By Tadhg Jonathan)

May the blessing of the red sun as it sinks below the horizon be yours.
May the blessing of orange, the colour of flame and hearth be yours.
May the blessing of the wild, green earth and all life be yours.
May the blessing of the blue sea and wind which calls forth waves upon it be yours.
May the blessing of indigo, the twilight colour of change and coolness be yours.
May the blessing of violet, the colour of majesty and might be yours.
And may all the colourful blessings of the God Of The Rainbow be upon you and yours, now and always.

Blessings, Tadhg.

Ephemera: Beltane 2021: Thoughts & Ideas For You

Beltane is fast approaching, as we look forward to 1 May in the northern hemisphere. In Wales we call it Calan Mai.

This festival is usually commemorated with bonfires, maypoles, dancing, and performing other rituals.  And, as well there is a couple of English videos that you might like to watch.

“A little Madness in the Spring
Is wholesome even for the King.”
–  Emily Dickinson 

Ancient Celts used to light two bonfires. At one bonfires they believed the would purify themselves, as well as increase fertility in the world. At another bonfire they would pass cattle between them, and they belief they would would purify the cattle, and ensure the fertility of the herd. Although many modern Celtic doesn’t do the ritual, as you will see something similar that will encourage you to do some relevant practice.

Here is how you might like to do something close for Beltane (and there are a couple of videos that will show you Beltane being used in England), such as:

  • how about you use google for a photo of a maypole of (usually girl) children on the alter, and imagine it for five or ten minutes, and maybe use imagine yourself as part in it, or watching it close by. Here is a video of young children using a maypole in England: https://www.youtube.com/watch?v=ncIAdeQGxoo
  • you might like to use one small flower to plant a little cup of water to think of nature, ecology and fertility.  
  • maybe you might like to spend 30-60 minutes for a walk in a forest or city park etc.
  • you might like to read a poem, such as

There is no time like Spring,

When life’s alive in everything,

Before new nestlings sing,

Before cleft swallows speed their journey back

Along the trackless track –

God guides their wing,

He spreads their table that they nothing lack, –

Before the daisy grows a common flower

Before the sun has power

To scorch the world up in his noontide hour…

(Christina Rossetti, by ‘Spring)

  • you may might celebrate a small altar (maybe with a small cloth, a candle, a small posies of yellow flowers) 
  •  maybe you might like to use a prayer for Beltane, one below here, or one of yourself:

Creator God, forgive our moments of ingratitude, 

the spiritual blindness that prevents us 

from appreciating the wonder that is this world,

the endless cycle of nature, 

of life and death and rebirth. 

Forgive us for taking without giving, 

reaping without sowing. 

Open our eyes to see, 

our lips to praise,

our hands to share, 

and may our feet tread lightly

on the road that, together, we travel.

(Copyright © John Birch, 2016 · Prayer written when copied freely for worship).

Conclusion

Do have something special for Beltane for yourself – have a liturgy or prayer, an altar, a meditation or imaginational time for a few minutes, or use the time in the forest or city park for a small time to celebrate this time of Beltane.

Many blesses, Tadhg.

Mother Earth Day: 22 April 2021: Things To Do, And Liturgy

On Thursday, 22 April 2021 will be Mother Earth Day. Mother Earth is urging us to call to action. Nature is suffering – flora and fauna hurts everyone. Seas are filling with plastic and becoming more acidic, wildfires and floods, have affected millions of people.  Now we have Covid 19 as a worldwide health pandemic.

“How strange that nature does not knock, and yet does not intrude!” (Emily Dickinson)

Here is a number of Earth Day things here you might like to consider today (or later), and after it there is details about a liturgy for the way:

Ideas To Do

  • how about bicycle to save driving a car, or use public transport
  • how about writing a new poem (or a classic one) for Mother Day Earth for your house
  • use a park or forest to use trees and flowers, insects etc and see appreciate more
  • how about buy a flower for home or for our gardens, and
  • other to buy heather and lavender etc are good for bees and other insects
  • have a no tv day
  • read a book about ecology, flora or fauna, occasionally
  • you might like to do a liturgy (yours or others) with a candle too (today or each month)
  • how about a vegetarian dinner that day (as many use too much meat in dinners)

”And forget not the Earth delights to feel your bare feet, and the winds long to play with your hair”. Khalil Gibran

  • buy a useable bag and/or use a refillable water bottle
  • write down a commitment and making a plan about two eco-actions
  • buy if possible to get some foods from a local market’s farmer
  • you might like to have some time for meditation
  • buy some seed packets
  • turning off lights and electronics when not in use, or use energy-sight bulbs
  • our how about encouraging your friends to help get trash taken off

”Earth’s crammed with heaven…But only he who see, takes off his shoes.” Elizabeth Barrett Browning

  • how collect rained water for your garden or flower pots
  • join a local/national organisation for birds, nature, trees etc

Nature does not hurry, yet everything is accomplished.” Lao Tzu

Liturgy For You On Mother Earth

Below is a first and third general part of liturgy and it can be used in several purposes, so then the second part of the liturgy (which can also uses Hildegard Von Bingen) can and also be used for for Mother Earth.

O most noble Greenness, rooted in the sun,
shining forth in streaming splendour upon the wheel of Earth.
No earthly sense or being can comprehend you.
You are encircled by the very arms of Divine mysteries.
You are radiant like the red of dawn!
You glow like the incandescence of the sun!

(Hildegard von Bingen)


(1) Liturgy Beginning

You might like to have a candle here at the beginning of their liturgy. Do be cautious of it, and keep it away from children, animals and fabrics etc. You might have a paper and a pen (for writing an impromptu liturgy, poem or writing you might like to use in the second liturgy.

And. So please start:

On Rising
The Source of All is Spirit, and those who worship the Source of All must worship in spirit and in truth. (John 4:24, The Book, paraphrase)

Calling The Quarters
Calling the Quarters, as we turn in sequence to face the four cardinal compass points, helps us to become fully present so we can deeply connect to the world around us, and create safe and sacred space for us all.

Facing East
Guardian of the East, Oh Ancient One of the air,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the wind.
All: We welcome you.

Facing South
Guardian of the South, Oh Ancient One of the fire,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the flame
All: We welcome you.

Facing West
Guardian of the West, Oh Ancient One of the waters,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the tides.
All: We welcome you.

Facing North
Guardian of the North, Oh Ancient One of the earth,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the land.
All: We welcome you

From the centre, perhaps adopting the orans posture 
Guardian of all, Oh Ancient of Days,
we call upon the Spirit to be with us today.
Come charge this circle with your power.
All: We welcome you.

Call For Peace
The call for peace is an affirmation that there is peace amongst us, now; and that peace is offered to the world though not all embrace this, today, but one day will do so.

Is there peace in the East?
All: There is peace in the East.

Is there peace in the South?
All: There is peace in the South.

Is there peace in the West?
All: There is peace in the West.

Is there peace in the North?
All: There is peace in the North.

Throughout the entire land there is peace.

(2) Liturgy For Mother Earth

You might like to use the paper and pen to make a Mother Earth or similar poem from yourself, or wrote a bit of prose, or use a few minutes of meditation and use paper or pen to write about thoughts that might have heard during meditation. Do be worried about liturgy or poems, and what you do half way through – it doesn’t have to be perfect, but aim to be intention, and I’m sure you will, and the Source of All is always pleased with our intention.

“It is spring again. The Earth is like a child that knows poems by heart.” Rainer Maria Rilke

So, you might use or try something to do something like this:

We come to you dear Mother Earth,
giving thankfulness to you, for all that there is on your wonderful planet.
All: We thank you.

We give you our forgetfulness and forgiveness dear Mother Earth,
and ask you that we are helpful, to be more aware, alive and thoughtfulness.
All: We ask you.

May we best become closer to the flora and fauna, ecology and humankind,
and we ask that we can do more each day in our environment at so close and so far away.
All: We ask you.

We come to you dear Mother Earth,
giving thankfulness to you, for all that there is on your wonderful planet.
All: We thank you.

You might like:

Wild Geese, by Mary (and a great eco-poet and more):

You do not have to be good.
You do not have to walk on your knees
for a hundred miles through the desert repenting.
You only have to let the soft animal of your body
love what it loves.
Tell me about despair, yours, and I will tell you mine.
Meanwhile the world goes on.
Meanwhile the sun and the clear pebbles of the rain
are moving across the landscapes,
over the prairies and the deep trees,
the mountains and the rivers.
Meanwhile the wild geese, high in the clean blue air,
are heading home again.
Whoever you are, no matter how lonely,
the world offers itself to your imagination,
calls to you like the wild geese, harsh and exciting –
over and over announcing your place
in the family of things.

(3) Liturgy For Ending

Closing The Quarters
Facing East
Guardian of the East, Oh Ancient One of the air,
we thank you for your presence with us today.
All: We thank you.

Facing South
Guardian of the South, Oh Ancient One of the fire,
we thank you for your presence with us today.
All: We thank you.

Facing West
Guardian of the West, Oh Ancient One of the waters,
we thank you for your presence with us today.
All: We thank you.

Facing North
Guardian of the North, Oh Ancient One of the earth,
we thank you for your presence with us today..
All: We thank you.

From the centre, perhaps adopting the orans posture 
Guardian of all, Oh Ancient of Days,
we thank you for your presence with us today..
All: We thank you.

“Those who contemplate the beauty of the Earth find reserve of strength that will endure as long as little fe lasts.” Rachel Carson

Final Blessings 
We bless our ancestors, in Bliss, embraced by the Friend.
We bless each other, our global family of humankind, secured by the Friend.
We bless those yet to come who are known only to the Friend.
And, We bless the Friend, the Universe, Mother God who is always with us.
Bless you each.

Do ensure you extinguish the candle/s.