Home, The Land, Energy & Us: Home As Sacred Space

20180105 HOME THE LAND ENERGY AND US HOME AS SACRED SPACE

‘The least movement is of importance to all nature. The entire ocean is affected by a pebble.’ Blaise Pascal

In France there is a delightful word, terroir (pronounced tair-rwah) and it is the sum of all landscape features such as soil composition, valley or mountain terrain, crop growth habits and farming practices, that affect crops for wine growing. And, so landscape affects the taste and ‘body’ of each bottle of wine (though terroir can be applied to coffee, tobacco, chocolate, chili peppers, hops, tomatoes, heritage wheat, maple syrup, and tea). Minor landscape changes do, it seems, affect that crops outcome.

But, this isn’t an article about wine or tea etc, but about the way the land affects us, and how we affect the landscape or close environment, energetically. There is an interconnectedness, that we sometimes miss because we take it for granted or because it is ubiquitous. The landscape, or land affects us and we affect the landscape – whether we’re thinking about rural areas, urban areas or our homes.

‘The connection to place, to the land, the wind, the sun, stars, the moon… it sounds romantic, but it’s true – the visceral experience of motion, of moving through time on some amazing machine…’ Antoine Predock

In ‘A Celtic Way Of Seeing’, a wonderful book by Frank MacEowen, he talks of the eastern quadrant of the Irish Spirit Wheel, and how the energy of the hearth-keeper, the householder is evident there in a house. It is the perception of Celts, Druids, ancient tribes and those aware of the Sacred Earth.

But, if energy within a house is blocked then those in the house may suffer as they take on no energy or absorb negative energy. Haven’t we all been in places, homes or old or external places that ‘feel’ gloomy or lifeless, or places where ‘you could cut the air with a knife’?

Similarly, those who have some negativity in their psyche or ‘core’ may affect the environment or the house. Haven’t we all ‘felt’ places that seem abandoned because of negativity, a loss of interest, or an imbalance that devalues nature, the environment or a particular premises?

‘Round like a circle in a spiral, like a wheel within a wheel
Never ending or beginning on an ever-spinning reel…’

‘The Windmills Of Your Mind’, (Song). Written by Alan Bergman & Michel Jean Legrand.

There is an energetic circularity where an individual (or group) can affect the local environment, and in turn, the local environment (locale, premises, house) can affect an individual – either negatively or positively.

How we define or perceive that energy or power will depend on our viewpoint, but I would suggest that we, at least, think of ‘it’ as more than just an electric force-field, but as part of the loving fabric of the Universe, The Source of All, That Which Is Bigger Than Us, as having personality and more.

‘…Someone touched me; I know that power has gone out from me.’ Luke 8.46b The Book

It can be a ‘downward’ spiral of energy, or an ‘upward’ of positive energy. It’s the later that I would encourage.

So for instance, how do we encourage positive energy within our homes?
How about an ‘Abundance Altar’ or space: and include a candle that you can light periodically and gaze at or perform a ritual at, and don’t forget to include representational items like a photo of some good friends (if you’re seeking more friends or deeper friendships), a small coin (for fiscal wealth), a bag of grain (for a good harvest) etc. Or use this space, when thinking of someone else’s wealth or use it to give gratitude for abundance.

‘An altar is like an airport where spirits take off and land.’ Steven Chuks Nwaokeke

A Healing altar or space for yourself or another for healing (or to give thanks for healing) might ‘lift’ your home. That space might include a candle (and yes, I do like candles so they’ll be frequent ‘tools’, and also the lighting and extinguishing of them is also good to denote entering and leaving sacred space-time). But, such spaces might include, also, the photo of a loved-one if healing because of bereavement is needed (and my encouragement even then, if you can,  is to be as positive as you can in affirming and giving thanks for that person’s earthly life), a small green plant to denote life and growth, or a band-aid to represent ‘repair’, or anything that means something deep to you.

And a…person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave… Numbers 19.18 The Book

One more? How about a Purification altar or space? This could include…yes, a candle. But, maybe a small hyssop twig (a symbol of purification), or indeed any twig, that can be dipped in a small bowl of water, and used to ‘flick’ sacred water, or burn an incense stick or a sage-stick or smudge-stuck (bundle), or place a feather on the table etc. For more ideas do see Denise Linn’s book: Altars: Bringing Sacred Shrines Into Your Everyday Life.

Ofcourse these are just a few ideas – we’ll return to this idea over the next few weeks. How you use these altars or sacred spaces will depend on your background and requirements – they can be used as places to have there to energise the house, or as places to gaze or meditate upon, as places to go ‘inward’, or as places where you can perform a small ritual. There is power and potential here, so often neglected in our daily lives.

And, ofcourse, because of that connectedness, that circularity, our attitude and wellbeing also affects it – and so there is encouragement to you (and that includes me) to meditate on positive things, to read good books and poetry, and to look for the good, to give gratitude in all things. And, to remember, never to neglect the day of small things.

Our homes are an expression and an extension of our minds and hearts. Inner clutter and discord is expressed as clutter and discord in our homes.’ Frank MacEowen. De-clutter as a spiritual practice and opportunity.

 

Time To Celebrate Spring: Imbolc, Brigid’s Day, Candlemas

20180127 TIME TO CELEBRATE SPRING IMBOLC BRIGIDS DAY CANDLEMASYes, it’s that time again. The circle, the wheel of the Earth continues to turn, and nature’s cycle ushers us, once again, into spring. It’s time to celebrate. Here’s some ideas of how to celebrate the event with a meal, ritual and words (liturgy). Really celebrate!

Event: Imbolc (favoured pronunciation ‘ih-mulk’), Brigid’s Day, Candlemas
Date: 1 or 2 February
Thought: ‘It’s the start of spring. Let’s celebrate’
Incense: Rosemary, Frankincense, Myrrh, Cinnamon
Decorations: Corn Dolly, Spring Flowers, St Brigid’s Cross, Candles
Colours: White, Orange, Red

Imbolc was traditionally a time of weather divination, and the old tradition of watching to see if serpents or badgers came out from their winter dens may, it is said by some, be a forerunner of the North American idea of Groundhog Day.

For others, this time of the year is known as Brigid’s Day (a healer, whose example to us today is one of unbridled hospitability), or Candlemas, a time of rededication and purity, and the lighting of candles. Nevertheless, however you regard it, it is the first day of spring, and time to celebrate.

Meal
And because it’s a celebration, what follows are a few ideas of things you can incorporate into you main meal of the day (or other meals, as you feel appropriate).

You might like to do the whole meal as an Imbolc or Spring celebration, or just one part of it. I’d suggest the latter, especially if this is the first time you specifically celebrate the event, and in any case, it’s usually the small things that are most significant. It doesn’t have to be an elaborate, expensive spread, after all it’s intentionality that is important.

pixabay imbolc bread 232On a number of occasions I’ve had a normal meal, and ‘focused’ on part of the meal to celebrate the event, and bought a special bread for after the meal. A remembrance of bread being a staple food, the Bread of life.

So, try something different, experiment by adding something to your main meal, say, that you may not usually buy.

Meal Preparation
Whether it’s a meal for yourself or a few others, too, preparation can be fun, meaningful and easy to accomplish. If you’re not usually into formality or table lay-out I’d suggest having just one or two additional elements.

Candles! I love candles, and I’d suggest the simpler the candle setting, the better. One candle, lit, on a table looks great. Go for ‘minimalist’ approach if you wish – it can, in many circumstances, make it even more meaningful.

pixabay candle ereeBecause the sun would still be low in the sky and light in the evening would be dim, and because early Romans believed candlelight would scare away evil, and because Jesus is the light of the world, candles were specifically used (for all or some of those reasons) at this time – hence in many churches they celebrate this time as Candlemas.

Later, as you gaze upon that lit candle, remember, the sun rising higher in the sky and Spring returning, new life, a ‘chasing away’ of the dark and light dawning, and ponder on growth, good things, and hope. Give thanks to the Source of All.

Nature on display! I really like those displays that contain berries and fir cones etc and they look great as a table display. Or, hwo about a small bunch of inexpensive spring flowers! Both can look great, and act as a great reminder of gratitude to the earth, to nature.

For this event, celebrate with foods that honour the earth, hearth and home, such as milk products vegetables, bread etc, and these are incorporated in the suggestions below.

pixabay man sun 4544Breakfast: Imbolc is about milk – think of baby ewes being born and their mother’s milk flowing to nurture them. It’s a time of fertility, new life. So, why not try something different, milk-wise to pour over your breakfast cereal

Whether you eat this meal focussing on Imbolc, or Candlemas, or with Brigid in mind, whether you eat it by yourself or with others, it’s a great way of remembering the bounty of the earth, all those that have been involved in bringing it to your table, and ofcourse it’s a great time of expressing gratitude to the Giver of All. Take time to ponder.

Words & Ritual
Throughout the meal, maybe between courses, or at the beginning and at the end, it’s good to pause, to give thanks. As you light the candle or gaze upon the lit candle, some may like to recite a poem or prayer at certain times. Here’s some words that you might like to use or ponder upon:

O most noble Greenness, rooted in the sun,
shining forth in streaming splendour upon the wheel of Earth.
No earthly sense or being can comprehend you.
You are encircled by the very arms of Divine mysteries.
You are radiant like the red of dawn!
You glow like the incandescence of the sun!

Hildegard von Bingen
English version by Jerry Dybdal and Matthew Fox

Or,

For, lo, the winter is past, the rain is over and gone; The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;

Song of Solomon 2:11-12 The Book

Or,

Praise to you, Oh Caring one,
nurturing, generous and milky kind,
yet defiant as the snowdrop in a cold climate,
feisty, pure and natural
with your white singular unbroken focus,
Maid-Mother to us all,
praise to you.

Tess Ward, The Celtic Wheel Of The Year

Finally
Do plan a great event, enjoy it, and take your time. We all rush around far too much, and here’s an opportunity to slow down and appreciate the simple, natural things in life as we yet again mark the season’s change, and give thanks.

Wishing you and yours blessings at this time of Imbolc, Spring, Brigid’s Day and Candlemas. Tadhg

 

20180127 TIME TO CELEBRATE SPRING IMBOLC BRIGIDS DAY CANDLEMAS

 

 

To Know The Dark…: A Thought

20180108 ENCOUNTERING THE KNOW THE DARKAnd so, having prepared the room for this ceremony – just me, this evening, I sat down on a cushion in the middle of the room. With the door slightly ajar and with my eyes now accustomed to the darkness, I could make out just a few things.

I lit the candle.

Such a small light, and yet its flickering light illuminating all the walls and the furniture in the room. And as the small candle flame flickered, so there was that ‘dance’ between light and dark. Sometimes darkness would move across part of the room, sometimes light, and seemingly in equal measure. No real competition. No angst. Just a natural interplay of light and dark, a paradox.

With the lighting of the candle I entered sacred space (and sacred time) and paused to Encounter.

‘Hello darkness, my old friend
I’ve come to talk with you again.’

(‘The Sound of Silence’, Simon & Garfunkel)

Oh, how some like the light. Oh, how some fear the dark. In many cultures and belief systems there seems to be a dichotomy between light and dark – one is liked, the other feared. And yet, ‘scratch’ a bit deeper and that dualism (so loved by the Greeks, and so (unwittingly) inherited by the West, dissolves.

Ofcourse, we can talk about being the dark, meaning ignorance; we can talk about seeing the light, meaning we now know something we didn’t formerly know. And, so in that instance it all seems easy to understand – but only because we have used light and dark in one way and as one metaphor to suit our purposes for that event. Life is much more complex. The universe is much more complex. Spirituality is…you get the picture.

The acceptance and meaning of light and dark depends on the circumstances, our use of them as metaphors, and the context. Be comfortable with ‘opposites’, with paradox.

For instance, it is in the darkness that wonderful things happen; planted seeds in the soil grow into might plants or trees, the baby in the womb is ‘fearfully and wonderfully made’ and develops, and the Source of All moves.

‘[God]… made darkness his secret place; his pavilion… were dark waters and thick clouds of the skies’.

(Psalm 18:11 part, The Book)

It is no secret that I love the great outdoors, and being from north Wales I am well-used to expect rain and storms. Did you know in the part of Wales I hail from it rains some 330 days per year. And I love it. Cold, and damp and raining and windy….are all wonderful weather patterns to me. For some reason, I feel an Encounter more in the storm and/or the night than on a bright summer’s day when the sky is blue and there is not a cloud in sight. Indeed some of you will have read some of my previous articles where Encounters or significant events took place in forests on sleepless nights – see here for an example.

Could it be that when it is dark, wet, cloudy, stormy we aren’t distracted by the sun and the things that it encourages: sunbathing, picnicing, wonderful scenic walks – all good in themselves and to be enjoyed, but which may make deep Encountering difficult sometimes?

And so, having lit the candle, I waited to Encounter. In the darkness as well as the light, and maybe even more so in the darkness, I Encountered. With no visible distractions in that darkened room, I was alone with the Alone. And it was wonderful.

To go in the dark with a light is to know the light.
To know the dark, go dark. Go without sight,
and find that the dark, too, blooms and sings,
and is travelled by dark feet and dark wings.

(Wendell Berry, ‘To Know the Dark’ from The Selected Poems of Wendell

And then, wanting to go deeper, I blew out the candle flame. And paused for what seemed just five minutes – but when I checked afterward a full half hour has passed. In the darkness, I met the Friend. In the darkness, with no distractions, with no pre-conceived ideas or expectations, we can Encounter.

‘And the vision that was planted in my brain
still remains,
within the sound of silence’.

(‘The Sound of Silence’, Simon & Garfunkel)

 

Wisdom 2: Resources For Wisdom Day

20180105 WISDOM 2 WISDOM DAY RESOURCESThe 6 January, for some people (myself included), is associated with wisdom and the celebration of wisdom: a time to seek wisdom’s infilling, a time of gratitude, a time of pausing, reflection and meditation upon the theme of wisdom.

Here are some resources that you might like to use (and adapt as necessary) for your wisdom celebration (whether done individually, as a family or faith group etc).

Explanations precede the liturgy here, that can be said as invocations, prayers and blessings etc, but you might find that even the explanations can be recited (by the leader, or to yourself) to inform others of what is about to happen and why, and so may be beneficial.

So, here are some resources for you to use:

—o0o–

Wisdom is present throughout the universe. The Source of All is ubiquitous, and so wisdom is to be found everywhere. Indeed wisdom permeates every atom of the universe.

Wisdom calls out to all who would hear her
She cries aloud in the streets,
she shouts in the  marketplace,
she speaks in forests, mountain tops and valleys, and
she whispers to men and women, and to the children of mankind.
Wisdom calls out to all who would hear her.

Wisdom says, ‘I will pour out my spirit on you; to you will I make my ways known.’

‘When calamity strikes you, when anguish comes upon you, and when distress seemingly overtakes you, I will be there,’ says Wisdom. ‘My hand will be outstretched, and I, Wisdom can be found’.

Wisdom is better than choice gold. There is no deceit in her voice, nothing crooked in all her ways. All that you desire cannot compare with Wisdom. Wisdom says, ‘Look for me, and live’.

[With Proverbs 1:20–33 and Proverbs 8:1-11, the Book in mind]

—o0o–

A celebration or invocation wouldn’t be the same without the lighting of candles, the light of which reminds us of the elemental nature of fire, simplicity, the harking back to a former age, or focusses our minds on spiritual matters and sacred time/space. It ushers us into liminality.

And, so a candle can be lit just before you recite the phrase that relates to the earth, and then light another candle just before you recite the phrase that relates to the air, and so on as regards the other two elements. There is no rush – so do take your time, pause, and meditate (safely, with your eyes open – always conscious of fire safety), between phrases.

Wisdom from above, come to us at this time.

Wisdom of the earth, come and be the foundation upon which we stand.
Wisdom of the air, blow through us and dispel obstacles, and make way for the new.
Wisdom of fire, come and fill our hearts with wisdom that empowers and radiates.
Wisdom of water, flow through us to nurture us.

Wisdom from above, come to us at this time.

—o0o–

Perhaps, a time of prayer is called for. Below are sugestions of people and groups that you might like to pray for. If you have a form of words already for prayer you can add the following topics, and perhaps pause between each topic and think deeply and/or visualise the outcome.

However, you pray, it is intentionality that is important, so don’t worry if you don’t get it quite right (in the opinion of some).

You might like to prayer for

– the wisdom of elders, who grown older with poise, grace and dignity, and are there for others [you might know of some, and might like to name them]

– the wisdom and energy of those who seek to heal the earth [and you might say some names of individuals or charitable ecological organisations that deserve support]

– the wisdom of those who are in leadership at a local, regional, national or international level [and you might like to voice their names or the offices of leadership they hold, whether or not they maybe be your ‘favourite’ leader or politician]

– the wisdom of those who work with people to alleviate their suffering, poverty, loneliness etc [and if you know of individuals do name them, or name charitable agencies]

– the wisdom of tireless, quiet workers, who with joy spread wisdom throughout our society, in large and small ways – these may be people who are known to you, a neighbour, a school-teacher, someone who is their for you eg a family-member etc

– the wisdom of nature – of trees, animals, the elements etc, all of which are ‘silent teachers’ that  are faithful to the cycle of nature and which impart their wisdom for those willing to pause.

These are just a few suggestions – do add to them. If you don’t have a form of words for prayer then speak from the heart – and ofcourse, I hope that you would be doing that anyway. Ofcourse you are. But don’t hold back. It’s intentionality that is important, not whether you get the wording or pronunciation just right.

—o0o–

And, enjoy it, too. Be joyful. There is wisdom in joy. Blessings to you on Wisdom Day, Tadhg.

 

 

 

Wisdom 1: Wisdom…She Cries Out

20180104 WISDOM 1 WISDOM SHE CRIES OUTWe live in an age of scientific marvels, a time when knowledge seems to increase by leaps and  bounds. I’m told, knoweldge-wise it could be said that we have ‘discovered’ more in the last thirty years than in the three thousand years before that. Phenomenal. And, yet in all of this surfeit of knowledge there is, in some, a nagging disquiet. Mae mwy, as they say in Wales, ‘there is more’.

We have knowledge; we need wisdom.

In our rush as a society to obtain knowledge perhaps we have lost something vital that some are only now (re-)discovering; the wisdom of the elements, of simplicity, of encounters with the Other (that some call the Source, the Word, God, or Spirit). And, we are indebted to those who show us alternative ways of being, however strange and different such ways are. It is when we encounter such ways that we understand and  value deep wisdom.

We have knowledge; we need wisdom.

The young man was at the end of his training, soon he would go on to be a teacher. Like all good pupils, he needed to challenge his teacher and to develop his own way of thinking. He caught a bird, placed it in one hand and went to see his teacher.

‘Teacher, is this bird alive or dead?’

His plan was the following: if his teacher said ‘dead’, he would open his hand and the bird would fly away. If the answer was ‘alive’, he would crush the bird between his fingers; that way the teacher would be wrong whichever answer he gave.

‘Teacher, is the bird alive or dead?’ he asked again.

‘My dear student, that depends on you,’ was the teacher’s reply.

We have knowledge; we need wisdom.

It has been said that knowledge is the accumulation of facts and data that you have learned about or experienced. It’s being aware of something, and having information. Knowledge is what we acquire through study, research, investigation, observation, or experience. The old Gaelic word for this would be fios – pronounced ‘fis’.

Wisdom, however, is the ability to discern and judge which aspects of that knowledge are true, right, lasting, and applicable to your life. It’s the profound ability to apply that knowledge to the greater scheme of life. It’s also deeper; knowing the meaning or reason; about knowing why something is, and what it means to your life.The old Gaelic word for this would have been eolas – pronounced ‘oh-lass’. In Welsh it would be called gwybod, pronounced ‘goo-bud’

We may be content with just knowledge, believing it to be sufficient, but as individuals, groups and as a society as  whole, wisdom in much needed, perhaps more than ever today.

‘Wisdom cries aloud in the street, in the markets she raises her voice; at the head of the noisy streets she cries out; at the entrance of the city gates she speaks…’ Proverbs 1: 20-21, The Book

For some, 6 January is a day associated with wisdom, and tomorrow we’ll look at resources that you might like to consider using or adapting to suit your requirements as you consider celebrating the wisdom of the universe, this vital Source-given, ubiquitous ‘resource’.

‘In the beginning all creatures were green and vital. They flourished amidst flowers,’ wrote Hildegard of Bingen in her praise of the greening power, the Veriditas of God

We have knowledge; we need wisdom.

 

 

Time To Ponder The Quiet Moon: 2 January 2018: Ephemera

20171231 FULL MOON 02 JAN 2018There’s a full moon coming up in January and so it’s time to celebrate. Well, actually there’s two full moons coming up in January.

Because January is a long month containing thirty-one days, and the lunar month is roughly 29 1/2 days, it sometimes happens that when there’s a full moon right at the beginning of a long month, like January, there’s another right at the end. And this year, that’s the case.

‘The moon looks upon many night flowers; the night flowers see but one moon.’ Jean Ingelow

But, the moon, apart from being Earth’s satellite (though some now call it a binary planet because of its relatively big size)  was, to the ancients,  used to mark time and the seasons – and this is still the case for some today.

And, as its face ‘smiles’ down upon us, doesn’t  it have a mystical and ‘magical’ quality? This is something the ancients were aware of, and even today those who are ‘awake’ look up, pause and ponder at the moon with fascination and gratitude. It calls us to think deeply, to recognise our place in the universe, and to ‘peer beyond the veil’ and consider the origin of all things in nature.

The month’s early full moon is in the early hours (from a UK perspective) of Tuesday, 2 January 2018 in the constellation of Gemini (see header photo) near the star Mekbuda in the western part of the sky.

‘January! The first month of the year,
A perfect time to start all over again.
Changing energies and deserting old moods,
New beginnings, new attitudes.’

Charmaine J Forde

To the ancient Arabs that star, Mekbuda (translates as) the ‘lion’s paw’, was part of a larger Arabic constellation, but today, from our perspective, it’s part of the Gemini constellation – ‘the twins’ – and the star is near the kneecap of one of the pair. You can tell I’m an amateur astronomer, cant you?

Interestingly, Mekbuda is 1183 light years away – so light arriving on the Earth now would have left there about AD834, when King Oengus died and was suceeded by his nephew as ruler of the Picts, when Mo Xuanqining the Chinese philosopher was born, and when Adelchis of Italy died.

‘The Sun, Moon and Stars are there to guide us.’ Dennis Banks

To some this moon is the Winter moon, or the Cold moon, to others its the Ice Moon or Wolf Moon. To many Celts and Druids and others, it’s known as the Quiet Moon. I’m supposing that, whatever er call it, the name should be prefixed with the term ‘early’ to mark it as different to the second full moon of January which is set to occur on Wednesday, 31 January (and which can be called any of those names and prefixed with the word ‘later’ to avoid confusion).

Some celebrate the new moon, but for me I prefer celebrating the full moon (sometimes with the lighting of a candle, sometimes by gazing up at it and drinking one drink in celebration, or in the recitation of poetry or liturgy). What about you?  And, with that in mind, I’d commend some words by Hildegard of Bingen which can be said to yourself or as part of a spoken celebration to add to your moon ritual of gratitide – as you gaze upon the upcoming full moon.

I’m the secret fire in everything,
and everything smells like Me.
The living breathe
My sweet perfume,
and they breathe out praise of Me.
They never die
because I am their Life.
I flame out-
intense, godly Life-
over the shining fields of corn,
I glow in the shimmer of the fire’s embers,
I burn in the sun and the moon and the stars.
The secret Life of Me
breathes in the wind
and holds all things together soulfully.
This is…[the Creator’s] voice.

Hildegard of Bingen

Blessings of the Moon-Spinner to you and yours at this time, Tadhg.

 

 

The Saining Ritual For New Years Night

20171229 THE SAINING RITUALIt’s coming up to the end of the year, and the new year is just around the corner. This time of year always brings back fond memories for me, and one of the most vivid and joyful is that of the ritual of the sain.

And so, the hallway grandfather clock ticked loudly, in its countdown to midnight, as the old year passed away. All of us had gathered there, and waited.  My grandmother came out of the kitchen. In one hand she held a few twigs of juniper that had been soaked in water (and shaken to remove the excess water), and in the other she held lightly smoking juniper twigs to ‘smudge’ each room.

It was a family custom and one held by many in Scotland and Ireland, and quite a few in north Wales. Saining, or blessing was an old ritual, done especially at this  time of the year. In it we each ‘saw’ out the old year and ‘saw’ in the new, asked for blessing and protection for the upcoming year, and came together as one. It was a happy event.

And then the grandfather clock juddered, gears and cogs deep inside it ‘whirred’ and then it chimed midnight. With some reverence we walked, following my grandmother around the house. At each room my grandmother would open that room’s door (and leave it open), shake the juniper with water on it, say the (shortened) sain blessing (see below), allow the smoking juniper to let off its fragrance in that room (and, maybe give those twigs a bit of a shake), and then move onto the next room, as we all followed.

In each room , including the hallway and toilet, the ritual was the same, and the sain (or blessing) was spoken and repeated:

The sain put by Mary on her Son,
From the crown of thy head
To the soles of thy feet.
From the edge of thy brow,
To thy coloured soles,
To preserve thee from behind,
To sustain thee in front,
The sain put by Mary on her Son.

And then, at about ten minutes after midnight we would be at the front door. That door would be opened, as we all stood outside, and the final sain ritual would be said. The person who had performed the ritual would imbibe a small glass of whisky, and in our family everyone else would then follow suit.

And then it was over. Talking and singing of that wonderful song ‘aud lang syne’ would probably take place, maybe accompanied by another glass of whisky for all, or we would all go back inside the house for more revelry (and probably a closing all the doors now as the new year had been ‘invited’ in, and each room had been blessed), and we wanted to keep warm

Happy times to remember; and a great ritual to perpetuate.

Saining is a old Scottish, Gaelic, Celtic word for blessing, protecting or consecrating, the word (or similar) is also used in Ireland and Wales.

Traditionally saining rites, done at the stroke of midnight, involved water, and/or ‘smugding’ with juniper twigs, and moving from room to room (and maybe field to field), and/or the recitation of a prayer or poetry. This role might primarily fall to the lady of the house, but that wasn’t always the case. Flexibility rules the day, here. The ritual might conclude with the person performing the rite opening all the windows and doors in the house to ‘let our the old (year) and let in the new (year) and might involve imbibing just a small glass of whisky. The ritual was varied and might not include all of the aforementioned, but it was always an occassion that all looked forward to, and was quite joyful, with all the members of the family following the one performing the ritual around the house etc.

So, this new years night, how about performing a sain in each room of your house – don’t forget the hallway or the ‘smallest room’.

You can use the abovementioned paragraphs as a template but do vary it to suit your needs: instead of ‘smudging’ with juniper twigs you might light a candle or use a scented joss-stick; instead of whisky, you might use fruit juice; you can use the saining invocation used by my grandmother (or the longer version , below, or choose something else relevant to your faith or belief or write something yourself. Enjoy it, and make it a memorable occasion as you celebrate the end of one year and the start of the new year.

The prayers used by many of old in this ritual are Christian-based, a historical/family fact, but they can be adapted or replaced; and indeed have been successfully adapted and replaced and used by friends of mine of other faiths and beliefs – and so whether Christian, Muslim, Jewish, Druid, Pagan etc, I would suggest the ritual of the sain to you as a wonderful ritual for you and/or your family and friends at this time of the year.

Ofcourse, saining doesn’t only have to be done at the turning of the year. It could be done when moving into a new apartment or house, on the anniversary of moving in, or maybe once or twice a year as you feel it’s appropriate to bless a place, or invoke protection or if you want to ‘lift’ a place energetically. Try it. Enjoy it.

Enjoy. Blessings of the Sain be to you and yours, Tadhg

Note: The complete version of the Sain, invocation of for protection and blessing, is as follows:

The sain put by Mary on her Son,
Sain from death, sain from wound,
Sain from breast to knee,
Sain from knee to foot,
Sain of the three sains,
Sain of the five sains,
Sain of the seven sains,

From the crown of thy head
To the soles of thy feet.
Sain of the seven paters, one,
Sain of the seven paters, two,
Sain of the seven paters, three,
Sain of the seven paters, four,
Sain of the seven paters, five,
Sain of the seven paters, six,
Sain of the seven paters, seven
Upon thee now.

From the edge of thy brow,
To thy coloured soles,
To preserve thee from behind,
To sustain thee in front.

Be the helmet of salvation about thine head,
Be the corslet of the covenant about thy throat,
Be the breastplate of the priest upon thy breast,
To shield thee in the battle and combat of thine enemies.
If pursued, oh youth, from behind thy back,
The power of the Virgin be close to succour thee,
East or west, west or east,
North or south, south or north.

(Sain, From the ‘Carmina Gadelica’)

Tadhg’s Thoughts: Night Is Now Far Spent [Or, ‘What A ‘Gritty’ Year That Was’]

20171224 NIGHT IS FAR SPENTI wanted to write my thoughts out, to put them down on paper, and promised myself that I wouldn’t undertake endless revisions. So, here’s my ‘end of year’ heart-sharing with you.

Oh, it’s nearly that time. Christmas Day approaches. I admit to being a big kid at heart – my inner child is always dominant, and more so at this time of the year. I love the fairy lights, the brightly lit shop windows, the Christmas trees with tinsel on it, the candles, the carols in the shopping mall.

And yet, issues requiring mature responses have raised heads. At least for me. And, especially this year.

Is it possible to allow ones inner child dominance: to be childlike and yet not be childish? I think so. I hope so.

‘…become like little children…’ Matthew 18:3b, The Book

It is a ‘thin place’ time of the year. For those in the northern hemisphere it is the darkest time of the year – and yet there, in the middle of the darkness, when the night is at its longest, there is an inbuilt hope of the days (now) getting longer. In the middle of winter, the trees are sleeping, and deep roots are dreaming of spring. Change.

When, in our lives things seem darkest, and it is never easy going through emotional and jarring events, there is hope that the light shines brightest in the darkest of settings. One bearevement, a ‘body-blow’ sustained this year by me, and on ongoing ‘judder’ regarding property  – which will be resolved in January – makes the going tough. This isn’t a rant, but an admission that I’m human. And if you’ve had an ‘up and down’ year then you’re human, too. And being human is good.

Oh, but how easily we can be ‘pulled out’ of that liminal, dream-like, spiritual state by jarring events, or sometimes by others…if we allow. But it is the latter that concerns me most, today.

‘The dance between darkness and light will always remain— the stars and the moon will always need the darkness to be seen, the darkness will just not be worth having without the moon and the stars.’ C JoyBell C

However we interpret or understand the Nativity story – it is a story that, when the Earth was at its darkest point, Light appeared. When forces of anger were arrayed, a child was born. And when ‘unlove’ seemed dominant, Love loved. Love can do no more, nor needs to do more, because Love always wins.

It is childlike to accept that Love wins? It is childish to believe that we are immune from hurt? It is a mature response, I believe, to know that Love wins, but that we may, unfortunately, be hurt sometime, somehow, but you, as a spiritual person know that you are not alone, and things change? I think so. I believe so.

‘All shall be well, and all shall be well, and all manner of thing shall be well’. The Lady Julian

And so, at this time of the year, when its darkest on the face of the Earth (physically, maybe emotionally for some, politically for others, for me, for you etc), I will light a candle for peace, for hope, for Love, for you. And would suggest, that if you feel so led, to do the same.

It is a small ritual – and I love ritual for in it we place ourselves in the gaze of the Source of All – to align ourselves with the Light, with Love, with the Source of All, to allow that Power to soak through our very being, and to acknowledge that we are not alone. It as, after all, at this time of the year a time when we remember that the Power-Behind-The-Universe was ‘poured’ into human flesh. We are not alone. You are not alone. And, there is a Light that shines in the darkness.

And, I’m reminded of that Light by every brightly decorated shop window I pass, every Christmas tree with fairy lights on it and every candle I see, and I think of hope. of change, of Love.

And if, like me, you’ve had a tough year, my candle-lighting ritual will also be a prayer for you, to lift you up. You are included. You are not alone.

Into the void
His word went forth.
What was not. Is!
Light and life accompanied His utterances
and in response, nature danced in the song of creation.
He formed the man of clay, and the woman who is the mother of all life.
And they, too, danced in the light of the morning.
Night has now come, and is far spent,
and the man and woman crane their necks and gaze upwards.
And their words go forth into the vacuum, that is space.
‘Is anyone out there? ‘.
Out of the void another sound is heard.
This time, a baby’s cry echoes in some dim and dusty street of old.
And in the darkness of the world, words of hope are once more heard.
‘My children. Did you think I would leave you as orphans to stray in the night?
I am with you, evermore! ‘.

Blessings, Light and love be to you and yours this Christmas-time, Tadhg

 

[PS: In acknowledging that it was an ‘up and down’ year it would be remiss of me not to acknowledge that I have learned a lot – experience is a good teacher – that I have experienced the love of friends (Christian, Druid, Pagan and others), and made some new and wonderful friends – ‘make new friends, but keep the ‘old’ ones, one is silver, the other is gold’ (says a child’s song), and it’s true. I was also deeply moved by my Iona pilgrimage, and am very appreciative of those, you, who read these articles and comment.  I am, and I hope you can look back at 2017 and say that, despite some tough times, we have been journeyed onward and been blessed, too. Love wins.]

 

 

 

Preparations For Winter Solstice 2017: Prayer For Winter Solstice Sunrise

20171215 PREP FOR WINTER SOLSCTICE PRAYER FOR SUNRISEYes, the winter solstice (Alban Arthan in Welsh) draws ever closer, and over the last couple of articles we’ve looked at (song and then liturgical) resources that you might use (or adapt) for yourself, or your family, friends or faith group as you consider celebrating this wonderful time of the year. Here’s another resource – a prayer of gratitude to the Winter Solstice-Giver, that you might like to consider using on the actual day of the winter solstice.

Prayer For the Winter Solstice Sunrise

Standing. Recite, facing south:
In this time when it is darkest,
we offer gratitude for all that was and is,
and for all that is about to be born in secret.

Recite, facing west:
In this season of expectation
we draw near in unity and peace for all,
to offer praise and worship to the Spirit of all.

Recite, facing north:
At this intersection of time and space
when Heaven touches Earth,
we look forward in anticipation and hope
to the year ahead.

Recite, facing east as the sun rises:
Yea, Lord, we greet you,
born this happy morning.
Sun of Righteousness, who brings the day and gives light,
testifies to birth, and re-birth in our hearts.
I/We welcome you.

Blessings, light and love be to you and yours, Tadhg.

Preparations For Winter Solstice 2017: ‘The Lighting Of The Five Candles’ Ritual/Liturgy

20171213 LIGHTING OF THE FIVE CANDLES RITUALYes, it’s nearly that time again, the time of the winter solstice (for those in the northern hemisphere). Yesterday we looked at a song for the this season and the actual event, see here, and today, as promised there’s more. Today, we’re looking at another idea to celebrate this wonderfully ‘thin place’ time, to celebrate the event of the winter solstice and to give gratitude to the Solstice-Giver.

How will you celebrate the winter solstice?

The Lighting of The Five Candles Ritual/Liturgy

Requirement: 5 candles (in appropriate holders etc for safety-sake, eg votive candles.)

The following ritual can be done/recited by you, and/or friends or family, and/or your faith group. Do adapt the words and action as you feel appropriate to make it meaningful to you. And, there is no rush. This ritual could take a minute or two (and could be part of a larger ritual that you might have planned), or you could pause before the ritual lighting of each candle and meditate, in which case the ritual might take many more minutes.

The liturgy is based on sacred text, but is inclusive and so might appeal to a ‘wider audience’ of another faith or belief without too much adaptation.  It is, after all, a suggestion, to encourage you to celebrate, and do something intentional and meaningful at the time of this wonderful event.

The four candles could represent the four quarters of the earth, the cardinal points, the four Gospels, the four elements, and the fifth could represent the Spirit? So, here’s a suggested liturgy/ritual.

As the first candle is lit the following is recited:

You/All: We walked in darkness, but you showed us the light. We pray for those that walk in darkness, that they, too, may see the light that shines in the darkness. (Based on Isaiah 9.2)

The following is recited, as the second candle is lit:

You/All: The light shines in the darkness, still. And the darkness did not comprehend it. We give thanks for the light that guides us. (Based on John 1:5)

The following is recited, as the third candle is lit:

You/All: You are the light of the world, and indwell us, so that we become a light in the world. We seek ways to live out that light in our life, in service to all. (Based on Matthew 5:14)

The following is recited, as the fourth candle is lit:

You/All: There will be no night there, because Your light will illumine us. We praise you for that great promise of light. (Based on Revelation 22:5)

The following is recited, as the fifth candle is lit. You might want to light the fifth candle and say the following only on the day of the winter solstice and/or Christmas Day, but it could be said at any time this season – you get to choose)

You/All: Light from Light Eternal, born this happy morning, we greet you. (Based on a carol, based on ancient sacred text)

Wishing you the blessings of this season of dark and Light Tadhg.