The Caim 3: In Times Of Ecological Distress

20180716 THE CAIM 3 IN TIMES OF ECOLOGICAL DISTRESS

We live in a world where ecological distress occurs, weather patterns are changing, manmade disasters occur and animals are becoming extinct.

Closer to home: For some days fire fighters have been tackling a fire on Wanstead Flats, a large open expanse of land in Redbridge in east (well probably north-east) London. At one point some 220 fire fighters were fighting the ‘scrub’ fire. The weather in the UK, at least for the last three weeks has been unusually hot, very hot and dry, and although the cause of the fire is unknown, the blaze is significant and worrying.

Fire commissioner Dany Cotton said she was ‘praying for rain’ as long-lasting hot weather is creating favourable conditions for wild fires.

Prayer for rain?

What follows is a simple Caim ritual for an individual, but a ritual, nevertheless, full of power, with an ecological ‘challenge’ in mind that you might consider using (and adapting to suit your requirements, concerns). The Caim, as previously mentioned, is a ‘circling’ ritual and the circle was/is very much part of the daily life and ritual of ancient and latter-day Celts, Druids, Christians and others. This Caim is a ritual for rain for Wanstead Flats in London, but can be adapted for use by you, elsewhere.

As I stand in a candle-lit the room, I quieten my mind.

After a few minutes, I take the staff I brought from the Isle of Iona, and use it to point to the floor, gently scribing a circle on the carpet.

I start off by facing east and slowly turn 360 degrees, clockwise, to cast the Caim. On this occasion the circle is not visible or marked out by rocks or pebbles but is in my mind’s eye. It is sufficient. At each of the cardinal points I pause, momentarily. Eventually I am facing north, and on this occasion turn to face east once again– the direction of Wanstead Flats from my location.

Ceremonial separation and the casting of the Caim has been achieved.

Previously, I had selected the Merlinite palmstone and put in on the small table within the Caim circle.

There are some who believe that palmstones have inherent power, others that such rocks are alive and posses a soul that can impart power, others hold that each rock has a guardian elemental that can be of use, others that intentionality can invoke or ‘borrow’ power from on High, some advocate that it is (just) a ‘tool’ to be used in a meaningful ritual, and there are others who accept that the ‘jury is out’ and all that matters is that it seems to work. Ritual is important

’We not only nurture our sacred relationships through ritual, but we are nurtured by them as well. In ritual, we move, and we are moved.’ Alison Leigh Lilly

Merlinite, also known as Dendritic Agate is an interesting rock. Many believe it is so-called as it is named after the wizard Merlin (Myrddin Emrys in Wales), and because of the stone’s ability to attract mystical and magical experiences to anyone who wears it.

It is said by some to allows a connective relationship between ourselves our environment. So, the rock is very suited for any working with any environmental issue, and doubly-so as the overriding element for this stone is ‘storm’, and so it is very much associated with rain

And, so I picked up the Merlinite palmstone, and with it in my hand and held it close to my heart. I closed my eyes, and began to visualise, imagine, hold in my mind’s eye a ‘picture’ of the desired outcome: rain, and lots of it pouring from the sky onto Wanstead Flats. I could see it, hear it, almost feel it, as I visualised it. Under my breath I utter the word, ‘rain’. Words are important, too.

’The human voice is the organ of the soul.’ Henry Wadsworth Longfellow

It is my belief that each one of us has access to untold power and energy, and that so often we are unaware of it. During times such as this, when invoking the power of the Caim, it is good to have in mind the source of such power. To me, I believe such power resides in the Source of All, who give to all ‘prodigally’. Others may have other ideas, but perhaps it is the case that we all see different facets of the One?

I raised my arms, opened them in the direction of Wanstead Flats, and waited for a few minutes.

What we ‘give out’ does ‘come back’, albeit in a different form. And, so having used words of power, invoking a blessing for Wanstead Flats in this Caim, I waited. The blessing does come back, almost instantly.

Feeling drained on energy, I paused. And, under my breath I said, ‘thankyou’ to the Source of All for the Source’s energy, and for the privilege of being a conduit for good.

The power part of the Caim ritual, the ‘standing in the gap’ has been completed.
Having accepted the blessing, I lowered my arms, and used the staff to scribe an imaginal circle on the carpet.

To close the Caim, some may like to reverse the direction they take, and move through the four cardinal points (perhaps, starting facing the east) in an anti-clockwise manner. You can choose the direction that is most fitting for you. Intentionality, after all, is all-important.

And, so I turned, holding the staff, and moving clockwise, I ‘scribed’ an invisible circle on the carpet as if to ‘erase’ the Caim circle formerly scribed.

And, then having closed the Caim, I walked about for the next few minutes as an opportunity to slowly, ceremonially, ‘come back’ to this realm, as an act of grounding.

Grounding, it is said, is the earthing of residual energy to the natural energy field of the earth. If you are not grounded you may feel dizzy, a little ‘spaced out’, or generally feel out of sorts. In any case, it is always a good idea to take a few minutes after any significant spiritual event to, slowly, attune yourself to ‘mundane’ time-space by taking it easy for a few minutes, and then by a taking part in a simple physical action eg walking, deep breathing etc for a minute or so. Grounding completed.

The Caim is versatile, and can be used as a ritual of protection for yourself or others, as a ritual for conferring blessings on others, seeking a remedy for an ecological ‘challenge’, as noted here in a Caim for rain for the ecological ‘distress’ of Wanstead Flats, London, for example. And, it can be used and adapted by you.

Other articles in this series are:  Caim 1: Personal Experience & Caim Essentials [Here], and Caim 2: Variations & Examples [Here].

 

The Caim 2: Caim Variations & Examples

20180712 THE CAIM 2 CAIM VARIATIONS AND EXAMPLESIf ever there was a need to focus our attention, to ‘be’, to be intentional in our locality and the world, to draw in or harvest positive energy and direct it to those who need it, it is now.

What we do is preceded by our thoughts, what happens externally through us was initiated in that interior realm, and any power we use comes to us from far beyond, and flows through us. It does so because That Which Is Bigger Than Us graces us with the status of ‘co-creators’.

There is a great need for the power of the Caim – that circling ritual or prayer.

A few weeks ago we looked at the Caim in outline. See here. There are various uses for the Caim. Traditionally, a ritual of individual protection, it can be adapted to suit the requirements of the hour.

‘The problem with the world is that we draw the circle of our family too small’. Mother Teresa

The main part of the Caim, I call ‘Standing in the Gap: Using the Caim’. After preparing the Caim, that is ‘drawing’ or casting the Circle, it is here, in this middle segment, that the actual energetic part of the ritual takes place. And as regards that, here are a few journal ‘fragments’ of previous Caim ritual to encourage you to consider using it.

Ofcourse, you can take parts of what follows and ‘mix and match’, and so you don’t only have to use an activity highlighted by me in, say, the healing section, there only. But, you can adapt it and use it elsewhere, as appropriate.

Do experiment. It may not feel as though it ‘works’ the first time but you can try activities, altering them slightly as you go along. In essence, you cannot make a mistake, and can always do an event over and over again until you’re satisfied. The Universe understands, and it is your intentionality that is important here. So:

For Individuals For Healing

As I stood, alone, in the middle of the circle, with only candle-light flickering in the corners of the room, I closed my eyes. I had brought a photo of someone that had a dangerous kidney complaint and who was in need of urgent healing, and now held that photograph close to my heart. I started to imagine them. I faced, roughly, the direction of where that person lived, and said out loud what was on my heart, and sought the One to heal them.

‘We need to surrender the outcome…we must co-operate with change rather than resist it.’ Sandra Ingerman

At times like this, I think it is important not to be (too) prescriptive as to the outcome and how it is to be achieved, but to leave that to the One. However, I do believe it is right to visualise that person as they would be when back to full health.

And so, I raised one hand, upwards, metaphorically heavenward, and closed my fingers rapidly as if grasping something quickly. In my mind’s eye I visualised grasping ‘solidified healing’ from above (okay, that may stretch the imagination too much, but to me at that time I visualised sparkling, golden, radiant, healing, heavenly fog! For those that have come across the word, think: shekinah). This visualisation is a metaphor, but it’s powerful and effective as it is intentionality that is all-important, and so I ‘threw’ (or, more accurately it was an open-palmed ‘push’, of) what I had gasped toward the person in need and healing, and uttered the words, Be healed’.

Although in poetic form, you might like to enact and/or adapt the following actions:

Slowly, unhurriedly, powerfully, the Voice said:
‘As above, so below,
there are things you should know.’

‘Human words are powerful, they are a door,
your actions are effective, they are pure metaphor.’

‘And so I speak of humanity’s cosmic task,
to be revealed, evidenced, enjoyed, without any mask.’

‘And so, don’t just sit, but take heed and do,
these are worded-actions-prayers for many, and for you.’

‘And so, again I say, as above, so below,
remember these things; they are things you should know.’

‘Through prayer, does that which is unseen, unmanifest,
reveal itself and take form in the blessed.’

‘And so, I mention,
with your hands at your side, walk humbly,
take seven half-steps forward, its a journey of intention.’

‘And now, raise your hands in simple ‘surrender’,
and point both to Heaven, that domain of awesome splendour.’

‘Widen your arms, and so scoop, and harvest

pure energy, pure ‘gold’, and be prepared to be feel blessed.’
‘Draw in that power, by folding your arms like an ‘x’ on your chest,
and feel its benefits, its warmth; you’re at peace, at one, ‘at home’, at rest.’

‘Then stretch forth your arms, and mould with your hands
as if a ball, that ‘globe-like’ power-blessing from the ouranic meadowlands.’

‘With one foot leading, and with knees part bent,
sway back and forth, in preparation for that ‘goodness’ to be sent.’

‘In your mind, name the loved-one, the recipient, the friend,
and in your heart, see them, imagine them, to that end.’

‘‘Push’ with your hands, that power-blessing from you to them,
and sigh the sound of the ages, the ‘so be it’, the ‘amen’.’

‘And then, your hands drop to your side,
power has gone out; but there is no lack,
for the power-blessing that went forth, also comes back,
in another way and at another time, and so you, too, are blessed.’

More of the poem can be read here.

It is my belief that, in this case, all people, everywhere with the same complaint would benefit in some way. That Which Is Bigger That Us is so, so generous.

For Individuals For Beneficial Group/Local/Tribal/Global Outcomes

Alone, and in that circle, I was moved to pray for a part of the world where tribal divisions had erupted, innocent people were being harmed. There was a great need for negativity to be transformed into positivity, hate changed into love, anger into peace. At other times I’ve prayed for ecological disasters to be abated and/or transformed.

‘You breathe in the pain of a specific person or animal that you wish to help. You breathe out…spaciousness or kindness…’ Pema Chödrön

This time I had brought a globe (of the world, but a print-out or rough drawing of the countries’ outline would suffice) into the circle, and placed my hand, open-palmed over the area in need. As I imagined that area which was in need, I breathed in.

  • As I breathed in, I imagined breathing in all the negativity, pain and hatred of that region.
  • As I breathed out, I imagined the love and peace of the Universe flowing through me (and others) to people in that region.

I did this several times: breathing in negativity, breathing out love and positivity. Some may recognise this as a form of tonglen, a deep and effective technique used by Buddhists and others. Breath has been used as a powerful metaphor for healing and blessing from ancient times: Think: John 20:22, The Book.

At then at the end, as a variation on tonglen, and if you’re concerned about inhaling at that negativity, although the The Source of All can effectively deal with it without any detriment to you, you could try the following: With the idea of one deep exhalation and inhalation in mind, arch you head back so your face is heavenward. And then as you imagine negativity, exhale! Imagine it all leaving your body.  And then, as you visualise light from above flooding you, inhale deeply. There, it’s done. If ever there was a need for cleansing from formerly inhaling negativity, the situation is reversed and you’re cleansed.

For Group Liturgical Caim(s)

Whereas the abovementioned was very much centred on an individual conducting a Caim on behalf of another or a local or global area, sometimes the Caim can be included within a larger ritual or even be a larger, formal ritual itself, and might be used in various ways.

For ceremonies or services to do with ecology the Caim could be used for land healing, global healing, for seeking to redress a specific disaster or wrong and sending energy out.

It might be used as a blessing circle. The service or ceremony leader might invite, one by one, all those who would like a blessing, a change of ‘luck’, inner cleansing, or a new start, or healing. Or, for the start of a new company or project.

It could be used as part of an animal blessing day (perhaps on the feast day of St Francis) and pet-owners, along with their pets, could be invited into the circle.

How formal or informal you make this part of the ceremony is up to you, but in all cases it is best if a few minister to a group of say a couple of dozen or more. I’ve led a number of formal, liturgical Caims, and they are very moving, indeed.

You might include drama, enacted/active metaphors, poetry, or words that the congregation can join in, periodically.

In such cases as a handfasting, appropriate attire was expected.

If it helps others to think or meditate deeply, to be drawn, positively, into what is going on (liminal encounters) then appropriate attire is an asset. Ofcourse, what you wear as leader depends on what is expected of you and how Durham Albcomfortable you feel.

And so, on this occasion, a handfasting ceremony, I wore a hooded robe (but please don’t think ‘cosplay) in white, or if outside in woodlands then I would have worn a brown one (think Franciscan).

Around the waist I tied a white cincture (think: belt or, better still, think white rope). Image result for silver celtic four dragons pendant tain

I hung a chain around my neck, with a symbol on it. On this occasion the chain held a circular pendant depicting four Welsh/Celtic dragons representing the four elements, or the four persons of the Trinity (and if you find that confusing or heretical, do ask me.) On other occasions I’ve hung a Celtic cross, or similar, on the chain.

And then, I wore a stole – a white one with the symbolic fishes (representing the Christ) – Trinity Fish Stole (070)think: long scarf, similar to what one of the Dr Who characters wore. I’ve got several stoles: white, black, red, green etc, some simple and others with symbols stitched on them, and wear them depending on the ceremony type, or season.

What you wear, and usually the less formal the better (unless it’s a formal handfasting or large ceremony to usher in the seasons etc) doesn’t have to be flamboyant. Something simple can be worn as a token symbol – it doesn’t have to be expensive, and it can be just as meaningful.

Why bother with all this? Well, you don’t have too.

But wearing different clothing may help you, it may assist others to recognise that something altogether different is happening and that all have entered sacred-space, and have been ushered into the liminal realm. It is there, where significant and mysterious things and power can positively be encountered by all. Think of the way surgeons might sterilise their hands and wear operation-green clothes as they prepare to undertake an operation. It shows that some different is about to happen, and that ‘they mean business’.  It is the same here, though its not essential, it might be worthwhile and beneficial to you and others, to set aside certain clothes and/or pendants etc for ceremonial or ritual use. Think of religious leaders and clergy, ancient and current-day Celts, Druids, Pagans and others. Apparel can be important to them, and to you.

Finally…

The Caim is adaptable, and how you use it will be determined by you and the requirements you and others have. Do experiment and do enjoy the experience. And, if you would like to refresh your memory of the essential Caim, details can be found here.

Have a happy and blessed time using the Caim.

 

20180712 THE CAIM 2 CAIM VARIATIONS AND EXAMPLES

 

 

Celtic Wisdom: The Caim

99 CELTIC WISDOM 1 copy

The caim is a profound ‘circling’ prayer used by ancient Celts and others over the millennia. It is still used by latter-day Celts, some Churches who value its benefits, and by some wiccans, pagans, light-workers, mystics and fellow-druids friends known to me. Even, Evangelicals.

Yes, it can be used by anyone who knows the value of prayer.

The word caim is gaelic, and it has to do with ‘protection’ or ‘sanctuary’; it is derived from the root word meaning ‘circle’, to bend, or turn, and this becomes apparent when you start forming the caim.

Introduction

The rudiments of forming a caim are known to us, but much detail was not recorded or has been lost in the mists of time. I like to think it was the former, and that those who used the caim of old, didn’t want to legislate the minutiae of what should be done.

Rather, they wanted to pass on the idea and deep spiritual concept, the essentials, so that it could be purposely adapted to suit the group or individual using it in the future, and its contents changed to meet the circumstances or need of the pray-er, and so would remain vibrant.

It’s flexible.

Many, today, use a minimalist approach to the caim. This is:

  • making a caim and
  • using one of the prepared three-fold prayers, see the appendix, especially (but not only) when incorporating it in a formal, group service of some kind, and
  • closing the caim.

The minimalist approach is good, and is a great place to start, but there’s so much more to it, and so I’d also like to take your further on this exciting adventure.

Bearing in mind we have been left the essentials of the caim, I’ve found most benefit is derived, for me, when I ‘fuse’ it with something else: with creative visualisation to form an innovative variation.

That is, I use imagination.

In using imagination, I see this as thought-intentionality, to complement my words of any prayer said. I would encourage you to try the same.

Imagination? The I Am has given each one of us a great imagination, one to be used. Indeed you use your imagination when you watch tv. You might be watching a thriller or ‘spooky’ movie and suddenly someone or something jumps out of the shadows in the storyline, and you flinch. You do that because you’re engrossed in the movie; yes, your imagination was at work. It’s as though you were ‘in’ the movie. Such is the power of imagination.

Imagination is also at work when advertisers show you sun-drenched beaches for your prospective holiday on tv or in the newspaper. You imagine you’re there. You also use your imagination, when, say, you’re planning a big event and need to think about the decor, food, gifts etc. Or, maybe youre an artist, a writer, like to journal, or are a musician, or even just ‘doodle’? None of that would happen without imagination.

And, you can use your imagination here, in the caim, as a force for good. You can use it to draw near and encounter, to bless others, and bless yourself in a ‘visual‘ manner. It’s a win-win situation.

It may feel strange or ‘forced’ at first, but do persevere and do try it several times. Don’t be too analytical as you experience the caim (as to be analytical means you ‘jump out’ of the experience – a sort of ‘are we there yet’ event, which usually means ‘no’!). Don’t make it into a chore, but, rather, enjoy the adventure.

Many times my prayer time resembled a shopping list with the word ‘Amen’ tacked onto the end. I wanted something more. Something deeper. To spend more time with the Holy One. To ‘see’ afresh, in my minds eye. The caim was one answer.

So, find a place where you won’t be disturbed, and,  do mute the mobile phone. Take some time to centre yourself – that is, to slow down your mind and just lightly enter that ‘inner space’, that dreamy-state of the mind. Relax. You are always in control, but surrender. At this point, it is best to keep your eyes open.

Making a caim

As you stand (and it can be outdoors or indoors, in a room in your house etc) extend your arm, point to the floor, (say about four to six feet away from your body) and slowly turn your body through a full circle. There, you’re inscribing an invisible, imaginal circle, the caim.

As I stand in a candle-lit the room (and one that I use as a study, a sanctuary, and where discerning men and women come for liminal sessions with me), I stand and quieten my mind. There is no rush.

After a few minutes, I point to the floor. I have already marked out a circle, about six foot (2 metres) in diameter, with rocks (which are just smaller than my fist, and which can be removed later), and slowly I turned my body, revolving 360 degrees. I like to face east, but the choice is yours. I start off facing east and end up facing east. I also like to turn deosil, clockwise to begin the caim.

Sometimes I have a chair in that circle of stones to use after turning 360 degrees, but today I’m standing.

Stage 1: The Separation

Now, it may be good to close your eyes as you enter into the first of three stages, the first being: separation. This is a leaving of worldly distractions, of slowing those thoughts down, and journeying inward to that place of peace, power and potential. You are still in control, but you make an effort not to focus on distractions. Trust me, you will get thoughts of what else you could be doing, who you should have telephoned, or what you should buy at the shops etc, but let them go.

My eyes are closed now, and in my mind’s eye I’m imagining that I’m journeying inward to a comfortable and safe place, a place that is full of power and potential. I slow my breathing, quieten my mind, and over the next few minutes enter a state of ‘rest’. I’m metaphorically journeying toward the Source, God.

Stage 2: Transition or ‘Gap’ Time

The space that you’ve entered is liminal space, the imaginal realm. Some like to call it the realm of the imagination, and that’s okay. For me, I like to call it the imaginal realm, as in our culture, when one talks of the imagination it is perceived as a place of pure fantasy and unreal.

That place, the imaginal realm, to me, is as real as the physical realm.

It is an intermediary space between the physical realm (which we can all relate to and understand – it is the place of the body) and the ouranic realm (the place of the spirit, where all that is good and holy originates).

‘ I looked for someone among them who would…stand before me in the gap on behalf of the land…but I found no one. Ezekiel 22: 30 (part), the Book

The imaginal realm is the place of the soul. To me, it is ‘the gap’, a place of encounter that the Ancients boldly wrote about.

I feel safe, I feel ‘cocooned’ from all that is happening in the world about me. I am at peace within this circle. For me, I have inscribed a circle of the floor around me, but it is a circle when it touches the floor; I perceive it as a bubble of power, big enough to encapsulate me and more. It is, to me, the ‘closet’ or ‘room’ that  the Christ said we should enter.

Some, may like to pray an already-written prayer (only) at this stage (see appendix), and then move onto the final stage, that is stage three. This is the minimalist approach, but I like to go deeper. How about you? There is nothing to fear.

If we accept that there is place of Bliss which is, symbolically, a higher plane, then we need to use some of that power. And so, I raise both hands for about a minute, and visualise the blossom of golden trees, and the pollen of golden plants falling on me, power from on high. Not mine, but belonging to That Which Is Bigger Than Ourselves.

There is no rush. Just enjoy the experience. If you find it difficult to visualise, or if nothing seems to happen, do continue, and don’t worry. Even if we don’t experience anything, I do believe things are happening, and I do believe it’s our intentionality that counts, and all this is rewarded by the great Rewarder of All.

The woman in great need, pushed through the crowd and, ‘…came up behind Jesus and touched the fringe of His cloak, and immediately her bleeding stopped.“Who touched Me?” Jesus asked. But they all denied it. “Master, said Peter, “the people are crowding and pressing against You.” But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”… Luke 8:45-46 (part), the Book.

We’re in a place of peace, power and potential, a place between the physical realm and the ouranic realm; and each of us in that place are intercessors. We’re standing in the ‘gap’ between the physical realm and the Other.

I lower my hands now. And wait for a minute or two.

Now, I like to hold my hands, gently, in front of me, as though I’m holding something. In my imagination I am holding something – a power-blessing. I like to mould it, and shape, and imagine it to be the size of a football.

Hopefully, you’ve already decided who you’re going to prayer for. It could be for a specific person in need, an event that has happened that has caused a major upset, or it could be a prayer for a future event, the locality, a sad event somewhere else on the planet, it could be an ecological need. Whatever the need is, the caim is a good spiritual ‘tool’ to use.

Whatever the need is, I imagine it outside this safe ‘bubble’.

And then, I like too ‘push’ that power-blessing in the direction I’ve imagined that that person or event to be. You don’t have to be locationally accurate – it’s the intention that’s important.

And, just to redouble my effort, I imagine that I have to use my body to sway back and forth, gently, for a minute, as if you really ‘push’ that power-ball of prayer-blessing to the recipient or location. I don’t do an exaggerated ‘push’ as though I’m meeting resistance – there is no resistance, here – but I like to be intentional about that ‘push’.

You might even want to vocalise who, or for what, the power-blessing was for, and the desired outcome. ‘Help [name],’ or ‘Heal [name] etc.

And, off it goes….and arrives immediately. You might imagine the desired effect already taking place, even though it may take some time in the physical realm to come about. This is faith.

And so, I lower my hands. And relax. The power-blessing has gone out. I give gratitude in my heart to the Parent of Lights, for enabling me to be a conduit.

But, there’s more.

As I stand, and continue to face the direction that that power-blessing was sent. I wait for a minute or so. With my arms out, at shoulder height, I wait. I breathe deeply several times in anticipation, believing that what was sent out, comes back – although it may work its way out in my life in a different way to that original power-blessing, I do believe it comes back as a ‘gift’ so that we also benefit.

I do believe a blessing comes back to the sender, in one form or another, immediately or some time in the future. And, that’s one good reason to send out something positive, rather than something negative.

I inhale to, metaphorically, accept the return blessing.

Just a little more!

Time for more gratitude to the Power who supplies all that we need. Here you can add vocal prayers, vocal praise, vocal gratitude. I, then, lower my arms.

It’s about time for us to return and leave the imaginal realm, that liminal place.

Stage Three: The Return

This is really a reversal of stage one, and is something that need not be rushed. Take a minute or two to still your mind. Just bask in the closeness of your encounter…even if you can’t feel anything. The Friend is close.

As you stand there, allow your breathing to return to normal, slowly open your eyes, perhaps not focussing on anything in particular, but just ease yourself back to that former state.

With my eyes open, I point to that circle, I used stones, but you can point to where the invisible circle, the one you inscribed earlier, is.

Slowly I turn my body through 360 degrees. I like to face east, and so face east once I’ve gone full circle. But, I move in the opposite direction this time – anti-clockwise (or widdershins, as it is known) – to close the caim.

And then I wait for another minute, and leave the circle.

If the outline I’ve used seems overly complex, don’t be deterred. It’s the way I choose to use the caim, and it comes naturally, having done it many times. Use it as a framework, but not as a rigid formula. You will develop your own ‘habits’, and then you’ll find, over time, most of them, as you perform the caim, will change, but that’s okay. You cannot make a mistake. It’s all about intentionality.

The caim is a spiritual ‘tool’ for you to use – one amongst many – and not a magical formula that won’t work unless you get it absolutely right. Adapt it, and use it to best serve you needs, and that of others.

That’s it. Well almost.

A Gesture To ‘Ground’ The Power-Blessing, And More

Having sent out an power-blessing, there is always some work to be done, to work towards making the prayer come about, in the physical realm. I do believe the One Who Answers Prayer does indeed answers prayer, but I also know that people like you and me, are used to bring it about, and that is an amazing privilege.

It doesn’t mean that you have to do everything to bring about that specific power-blessing, but just be open to work towards it.

We need to do something in the physical realm, after using the caim. Even a small gesture is good.

For instance, if you’ve prayed for someone to get though their exams, the action now needed might be that you give them some verbal encouragement, rather than, say, spending days teaching them. If someone is not well, maybe a get well card could be sent to them. If you’ve prayed for assistance to rectify an environmental calamity in another part of the world, you don’t have to sell everything and visit that place, but it could be that you might consider sending a small amount of money to a relief agency, as a gesture.

You don’t have to do it all by yourself – a small gesture to ‘ground’ that prayer-blessing, and ‘cement’ that intentionality, maybe, is all that is needed.

And, all action should be legal, decent, honest, borne out of love, and with a healthy ‘dollop’ of common-sense added for good measure.

I also usually journal

I like to record what I’ve used the caim for, and what I’ve done, practically, ‘to ground’ that prayer. It’s always good to look back, and see what a difference you have made, or may have made, and add the outcome to the journal. If you see no tangible outcome, then write that at a latter date, but I do believe you can, and have, made a difference, even if you can’t see it.

If you want more information or have a question, or have tried the caim (perhaps for the first time and want to share your experience), please do contact me. I also lead workshops about the caim and other liminal events (in physically locations, as well as online via skype, individually and in groups).  Email: tadhg@tadhg.cymru

Regards

Tadhg

 

Appendix: For introductory set prayers (if needed):

If you’re praying for a need that you have, you might like to pray, as a start:

Circle me, Lord. Keep protection near and danger afar.
Circle me, Lord. Keep light near and darkness afar.
Circle me, Lord. Keep peace within; keep evil out.

If you’re praying for someone else, you might like to pray:

Circle (name of the person in need), Lord. Keep (name the good you want revealed) near and (name the negativity you want removed) afar.
Circle (name of the person in need), Lord. Keep comfort near and discouragement afar. Keep peace within and turmoil out.
Circle (name of the person in need), Lord. Keep hope within and despair without.