Mother Earth Day: 22 April 2021: Things To Do, And Liturgy

On Thursday, 22 April 2021 will be Mother Earth Day. Mother Earth is urging us to call to action. Nature is suffering – flora and fauna hurts everyone. Seas are filling with plastic and becoming more acidic, wildfires and floods, have affected millions of people.  Now we have Covid 19 as a worldwide health pandemic.

“How strange that nature does not knock, and yet does not intrude!” (Emily Dickinson)

Here is a number of Earth Day things here you might like to consider today (or later), and after it there is details about a liturgy for the way:

Ideas To Do

  • how about bicycle to save driving a car, or use public transport
  • how about writing a new poem (or a classic one) for Mother Day Earth for your house
  • use a park or forest to use trees and flowers, insects etc and see appreciate more
  • how about buy a flower for home or for our gardens, and
  • other to buy heather and lavender etc are good for bees and other insects
  • have a no tv day
  • read a book about ecology, flora or fauna, occasionally
  • you might like to do a liturgy (yours or others) with a candle too (today or each month)
  • how about a vegetarian dinner that day (as many use too much meat in dinners)

”And forget not the Earth delights to feel your bare feet, and the winds long to play with your hair”. Khalil Gibran

  • buy a useable bag and/or use a refillable water bottle
  • write down a commitment and making a plan about two eco-actions
  • buy if possible to get some foods from a local market’s farmer
  • you might like to have some time for meditation
  • buy some seed packets
  • turning off lights and electronics when not in use, or use energy-sight bulbs
  • our how about encouraging your friends to help get trash taken off

”Earth’s crammed with heaven…But only he who see, takes off his shoes.” Elizabeth Barrett Browning

  • how collect rained water for your garden or flower pots
  • join a local/national organisation for birds, nature, trees etc

Nature does not hurry, yet everything is accomplished.” Lao Tzu

Liturgy For You On Mother Earth

Below is a first and third general part of liturgy and it can be used in several purposes, so then the second part of the liturgy (which can also uses Hildegard Von Bingen) can and also be used for for Mother Earth.

O most noble Greenness, rooted in the sun,
shining forth in streaming splendour upon the wheel of Earth.
No earthly sense or being can comprehend you.
You are encircled by the very arms of Divine mysteries.
You are radiant like the red of dawn!
You glow like the incandescence of the sun!

(Hildegard von Bingen)


(1) Liturgy Beginning

You might like to have a candle here at the beginning of their liturgy. Do be cautious of it, and keep it away from children, animals and fabrics etc. You might have a paper and a pen (for writing an impromptu liturgy, poem or writing you might like to use in the second liturgy.

And. So please start:

On Rising
The Source of All is Spirit, and those who worship the Source of All must worship in spirit and in truth. (John 4:24, The Book, paraphrase)

Calling The Quarters
Calling the Quarters, as we turn in sequence to face the four cardinal compass points, helps us to become fully present so we can deeply connect to the world around us, and create safe and sacred space for us all.

Facing East
Guardian of the East, Oh Ancient One of the air,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the wind.
All: We welcome you.

Facing South
Guardian of the South, Oh Ancient One of the fire,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the flame
All: We welcome you.

Facing West
Guardian of the West, Oh Ancient One of the waters,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the tides.
All: We welcome you.

Facing North
Guardian of the North, Oh Ancient One of the earth,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the land.
All: We welcome you

From the centre, perhaps adopting the orans posture 
Guardian of all, Oh Ancient of Days,
we call upon the Spirit to be with us today.
Come charge this circle with your power.
All: We welcome you.

Call For Peace
The call for peace is an affirmation that there is peace amongst us, now; and that peace is offered to the world though not all embrace this, today, but one day will do so.

Is there peace in the East?
All: There is peace in the East.

Is there peace in the South?
All: There is peace in the South.

Is there peace in the West?
All: There is peace in the West.

Is there peace in the North?
All: There is peace in the North.

Throughout the entire land there is peace.

(2) Liturgy For Mother Earth

You might like to use the paper and pen to make a Mother Earth or similar poem from yourself, or wrote a bit of prose, or use a few minutes of meditation and use paper or pen to write about thoughts that might have heard during meditation. Do be worried about liturgy or poems, and what you do half way through – it doesn’t have to be perfect, but aim to be intention, and I’m sure you will, and the Source of All is always pleased with our intention.

“It is spring again. The Earth is like a child that knows poems by heart.” Rainer Maria Rilke

So, you might use or try something to do something like this:

We come to you dear Mother Earth,
giving thankfulness to you, for all that there is on your wonderful planet.
All: We thank you.

We give you our forgetfulness and forgiveness dear Mother Earth,
and ask you that we are helpful, to be more aware, alive and thoughtfulness.
All: We ask you.

May we best become closer to the flora and fauna, ecology and humankind,
and we ask that we can do more each day in our environment at so close and so far away.
All: We ask you.

We come to you dear Mother Earth,
giving thankfulness to you, for all that there is on your wonderful planet.
All: We thank you.

You might like:

Wild Geese, by Mary (and a great eco-poet and more):

You do not have to be good.
You do not have to walk on your knees
for a hundred miles through the desert repenting.
You only have to let the soft animal of your body
love what it loves.
Tell me about despair, yours, and I will tell you mine.
Meanwhile the world goes on.
Meanwhile the sun and the clear pebbles of the rain
are moving across the landscapes,
over the prairies and the deep trees,
the mountains and the rivers.
Meanwhile the wild geese, high in the clean blue air,
are heading home again.
Whoever you are, no matter how lonely,
the world offers itself to your imagination,
calls to you like the wild geese, harsh and exciting –
over and over announcing your place
in the family of things.

(3) Liturgy For Ending

Closing The Quarters
Facing East
Guardian of the East, Oh Ancient One of the air,
we thank you for your presence with us today.
All: We thank you.

Facing South
Guardian of the South, Oh Ancient One of the fire,
we thank you for your presence with us today.
All: We thank you.

Facing West
Guardian of the West, Oh Ancient One of the waters,
we thank you for your presence with us today.
All: We thank you.

Facing North
Guardian of the North, Oh Ancient One of the earth,
we thank you for your presence with us today..
All: We thank you.

From the centre, perhaps adopting the orans posture 
Guardian of all, Oh Ancient of Days,
we thank you for your presence with us today..
All: We thank you.

“Those who contemplate the beauty of the Earth find reserve of strength that will endure as long as little fe lasts.” Rachel Carson

Final Blessings 
We bless our ancestors, in Bliss, embraced by the Friend.
We bless each other, our global family of humankind, secured by the Friend.
We bless those yet to come who are known only to the Friend.
And, We bless the Friend, the Universe, Mother God who is always with us.
Bless you each.

Do ensure you extinguish the candle/s.

Ogham Alphabets And More: Saille Or Willow

Here is some information for the Saille or Willow, the Ogham details for the alphabet, it’s full moon name, and the willows spirituality and mythology – as there was about the Fearn/Alder in last week. So, here’s more about the Saille or Willow.

Ogham Details:

  • Name as the Saille or Willow.
  • Alphabet for our S
  • Ogham as four ‘staves’ to the right (see below)

I sat beneath a willow tree,

Where water falls and calls;

While fancies upon fancies solaced me,

Some true, and some were false.

Who set their heart upon a hope

That never comes to pass,

Droop in the end like fading heliotrope

The sun’s wan looking-glass.

(Poem part: In The Willow Shade by Christina Rossetti)

The Saille or Willow month or moon is: 15 April – 12 May:

As well as the month or moon for ancient tribes eg it’s the Poeny moon by many Chinese people, the growing moon by many Celtics, or the next Saille moon or Willow moon (on 26 April in 2021).

Medicine

In Willow Flower Essence, part of Bach Remedies is used as a remedy for floor people with bitterness and resentment; for people who are stuck in a position of blaming others etc.

Spirituality & Mythologies

Druids associated the tree with courage, strength and the evolving spirit, and it is also linked with death and resurrection.

A circlet can be woven of Willow to wear during any of the spring celebrations and Lunar rituals. Fresh flowers, or silk if you prefer, can be inserted in this crown, ribbons be woven throughout the circlet.

In some Druid stories, it is said, the universe and all mankind was hatched from two scarlet eggs hidden within the willow tree. One egg formed the sun and the other the Earth.

In Hebrew culture the willow tree is associated with the Feast of the Tabernacles. There shelters were built using the branches of the willow, a tradition which still followed in Jerusalem today, mainly.

The tree details:

The Willow is a aromatic tree and is often found most near lakes, pond and other waterways throughout temperate areas.

The bark is of the willow is grey, rough, and with furrowed into narrow ridges. Twigs are yellow to brown, and are flexible and droopy. It’s flowers are in the forms of catkins, and are about 1 to 2 inches in length, and with yellow, hairy scales at the end of short. Catkins appear in early spring. The fruit matures in late spring to early summer.

Conclusion

Here is for the previous Fearn or Aldrer, and it’s Ogham details for you: https://tadhgtalks.me/2021/04/14/ogham-alphabets-and-more-fearn-alder/

Many blessings, Tadhg.

Ogham Alphabets And More: Fearn/Alder

Ogham alphabets were found in ancient Ireland and Western Wales, and here is one alphabet. each letter is associated with a tree or plant.

Its twenty letters, called feda (ie ‘trees’), and it has a group into four aicme (ie ‘family, tribe’) of five letters each. Each letter is a cluster of one to five straight lines to each ‘staff’.

Ogham Details:

  • Name as the Fearn or Alder
  • Alphabet for our V or L
  • Ogham as three ‘staves’ to the right (see below)

The Fearn or Alder month or moon is: March 18 – April 14.

The detail about the month’s name and moon name is seen by some as ‘newish’, and less classically authentic. However, I love the use Celtic/Ogham trees eg with the Fearn or Alder – especially as we have months called with many Roman emperor’s names and use their names with no real reasons.

Spirituality & Mythologies

Druids associated the tree with courage, strength and the evolving spirit, and it is also linked with death and resurrection.

In Irish mythology it is said that the first human man was made from the alder tree, and the tree is considered of the fairies, and it is protected by the water fairy-folk. It said it represents both fire and earth.

The tree details:

The Fearn or Alder tree is rather special because of it has the ability to develop well and prevent rot when in water. When dipped in water it has a very long time, and so become extremely strong. With a only a few exceptions, alders are deciduous and the leaves are alternated, simple, and serrated. The flowers are catkins (see the top photo) with elongate male catkins and there are on the same plant as shorter female catkins. The tree is visited by bees, too.

Conclusion

At the next ogham, we’ll look at the Willow and the Willow Moon: April 15 – May 12, in the next few days.

Meanwhile, blessings to you, Tadhg.

Twenty-first Century Cosmic Navigators (2): Awareness Of Clouds

It’s always good to look at clouds, as a later Celt or Druid etc, but it’s good to see ourselves as a twenty-first century cosmic‘ navigator’, and aware of nature.So, here’s a few ways that we can consider and look about clouds. The ancients, as well as scientific ways can lead after a few clouds.

“A Dream is where a boy can swim in the deepest oceans and fly over the highest clouds.” ( J. K. Rowling
)

Since the dawn of time, when our first ancestors were capable of craning their necks and looking at nature in awe, the sky has mesmerised humankind. The blue sky, insects buzzing and birds flying, the stars in the night sky forming a myriad of patterns in which to form their mythology and track the course of time, enthralled the ancients. And clouds. Clouds, too, caught the imagination of those giants of old.

He answered them, ‘When it is evening, you say, ‘It will be fair weather, for the sky is red.’ And in the morning, ‘It will be stormy today, for the sky is red and threatening.’ You know how to interpret the appearance of the sky…’ (Matthew 16:2-3a, The Book)

As I lay on a picnic blanket in Richmond Park, west London, as a child with my mother beside me, we played that game of looking up at the clouds and imagining what the various cloud shapes looked like. ‘It looks like a television’, my mother said. As the high winds slowly changed the cloud’s shape, I waited, laughed and then exclaimed loudly, ‘It now looks more like a whale.’ And, so it went on.

The ground we walk on, the plants and creatures, the clouds above constantly dissolving into new formations – each gift of nature possessing its own radiant energy, bound together by cosmic harmony. (Ruth Bernhard)

Ofcourse, years later, I learned more about clouds, was even more fascinated by it, and now I’d like to suggest how you can also love what each cloud means. Such as:

Low clouds

Stratus clouds are small, light, diffuse clouds. They are the kind of widespread cloud that uniformly blanket the whole sky, and which can be seen especially, but not only around mountains and coastal areas. Look out for light drizzle.

Stratocumulus clouds, about 7000 feet above us, are thick, but usually patchy clouds, with ‘gaps’ that allow you to see the blue sky occasionally, or if its near dawn or dusk allow the suns rays to shine through in several shafts of light. This effect is called crepuscular rays, God’s rays, Buddha rays or Jacob’s ladder.

The thickest and lowest clouds are cumulus clouds (see photo above). They’re usually fast, floating around, with puffy clouds with flat bases. Generally their upper parts often resemble cauliflowers, and they are not the harbingers of rain. But, it may be these that are the ‘shape-shifting’ clouds that, in my boyhood, resembled animals and inanimate objects.

Middle clouds

Nimbostratus are usually middle (perhaps middle to low) clouds and can look grey, diffuse clouds and they can be seen as the harbinger of rain, (and depending on the seasons) they can hair or snow). See photo below.

Above these clouds are altocumulus clouds. They can be a multitude of rounded ‘clumps’ of cloud, almond shape, and resemble fish scales – hence it may be called a ‘mackerel’ sky.

Altostratus clouds are usually thin, featureless grey clouds. Usually thin enough to reveal the position of the sun, and sometimes the moon at night, and because these diffuse clouds may contain ice crystals you might also see a halo, a coloured ‘corona’ around the sun or moon in the clouds.

High clouds

‘High-Flyer’s’ are cirrostratus clouds, ‘floating’ above 20000 feet, and could often be referred to as ‘the clouds that aren’t really there’, as they can cover hundreds of square miles, but can be so ‘thin’, so high and so subtle that they’re often overlooked by earth-bound observers.

“The air up there in the clouds is very pure and fine, bracing and delicious. And why shouldn’t it be?–it is the same the angels breathe.” ( Mark Twain)

Cirrus clouds, also known as ‘mares’ tails’ are fast-moving clouds, and are usually buffeted by high winds – think of aircraft turbulence; but because they can be so high, as anything far away, the ‘illusion’ is that they are slow moving. But, this isn’t the case. See photo below.

If there are to be any clouds about on a summer’s day, then the lofty cirrocumulus clouds are the ones that will delight. These clouds are high and are really tiny ‘cloudlets’, regularly spaced, and maybe with a ‘rippled’ effect. Cirrocumulus clouds tend to reflect the red and yellow colours during a sunset and sunrise, and so they have often been referred to as “one of the most beautiful clouds”. This occurs because they reflect the unscattered rays of light from the early morning or evening sun.

Conclusion: Next time you see a cloud (and it’s safe to do so), why not pause, and when you can, let me know what you ‘saw’, and if it had a deeper meaning to you. Perhaps the cloud shows your what science tells you about the weather etc, or perhaps the cloud has some kind of imaginative sky ‘drawn’ is for you,, or perhaps it is a ‘message’ from the Great Cloud-Giver? Happy cloud-spotting!

Twenty-first Century Cosmic Navigators (1): Awareness Of Nature

It’s always good to look think about or spirituality, or liturgy, or ritual, as a later Celt or Druid etc, but it’s good to see ourselves as a twenty-first century cosmic‘ navigator’, and aware of nature, of the Source for All. And that’s what I’d like to do now – ie how we can use our hands and fingers and how we can use the sun, the moon, and the sky stars, and be aware of nature around us ie air temperature to insects etc.

So, here’s three ways, that roughly, we can be a ‘twenty-first cosmic navigator’ using:

  • sun ‘minute-fingers’
  • air temperature crickets (insects)
  • astronomical ‘fingers’


SUN ‘MINUTE-FINGERS’: Here is a way to find out how your fingers can give you how many minutes are left before sunset. Just for fun.

So, bring together your four fingers, as in the photo above, and keep your arm as long as you can.

Now, turn your fingers, together, at 90degrees, and then you count how many fingers are different between the sun’s horizon and end of the sun. If there’s one breadth finger between the horizon and the sun then it’s 15 minutes before sundown. Two fingers breadth will show 30 minutes before the sun’s dawn, and each extra finger adds 15 minutes – although it will probably only work better, time wise, with only one to four fingers to work.

AIR TEMPERATURE CRICKETS (INSECTS): Here is a way, when you have insect crickets in your part of your land, you can find out air temperate in Celsius. 

So, firstly, you count how many one cricket (male ones) chirps in twenty-five seconds. 

Then, secondly, count the total chirps and then divide the number by three.

And then, thirdly, you add the number four. 

And, that’s how you find out the temperature in Celsius. 

For Instance, if within 25 seconds one cricket chirps for 57chips, you divide 57 by three. So it’s 19. And, then you add the number 3. So, it is 57/3 + 3 = Celsius temperature is 22c. The number the chirps, the greater the higher Celsius.

This is called as Dolbear’s Law, known after Amos Dolbear who published it in 1987. However, Margarette W Brook reported it in 1881, but it went unnoticed until after Dolbear’s publication.

ASTRONOMICAL ‘FINGERS’: Here is a way to show how your fingers make into degrees to stars, planets, comets etc. So, similar to the photo above, bring together your four fingers, and keep your arm as long as you can.

So, hold your fingers to the star in the sky. One (breadth of the) finger shows your showing 1 degree. Two breadth of the fingers means 3 degree are applied, three fingers means 5 degree, four fingers mean 7 degree are shown, and use all four fingers and a thumb close to your finger means you show 10 degrees of the star’s sky

If, for instance a planet, say, Mars is said to be 3 degrees from the moon today, then you can check the moon from away a number of fingers. One finger would show it is from one degree from the moon, but two breadth fingers would show 3 degrees of you away where Mars is from.

Or, you might know a planet or comet etc how many degrees (fingers) it is from certain to a star or constellation.

You might like to try your fingers for the degrees for part of the constellation Orion. Do see that constellation just above here. In the two bright stars are the stars Betelgeuse and Bellatrix – see the two large stars in the photo above here. They are Orion’s shoulder’s. Both stars nicely fit four (breadth) fingers, and are shown by about 7 degrees from others. Here, you can use the night sky, your fingers, and use a sky map on other ways, and become a stellar cartographer! Roughly.

AND THERE MORE. WILDLIFE NAVIGATOR? Over the next few weeks I’d like to do a few articles called ‘the twenty first comic navigator’. Then, we can encourage ecology outside in the forest, and into our towns and cities, too, and in fun ways, too.

In Praise Of Water (Revisited): Poem/Liturgy

2020816 IN PRASIE OF WATER REVISITED

‘Water, water everywhere…’. Samuel Taylor Coleridge

From the beginning of this month we moved, ritually, into the season of autumn (from a northern hemisphere viewpoint).  Lughnasadh (1 August, though some opinions may differ by a few days) was the first day of the season.

That date was also the festival of the first harvest (wheat, barley etc), and half way through this season is Alban Elfed or Autumn Equinox (22 September) which is the time of the second harvest (soft fruits etc), culminating in Samhain (31 October), which is the third harvest of the season (of berries and nuts).

But, there’s more.

For the season of autumn the compass, cardinal point is west; and the predominating element is water; and water is the theme of this short article.

’We live on a blue planet that circles around a ball of fire next to a moon that moves the sea, and you don’t believe in miracles?’.  Anonymous

In our groves, faith groups or solo rituals and practices, it is good to be reminded, especially in this water-orientated  season, of this precious liquid. It is a necessity for life, is the object of our gratitude for it, and the source of our sheer wonderment that it occurs on this planet, and in such abundance – this is surely the ‘blue planet’.

Water is sacred.

It can teach us about Life and it can teach us about life (note the capital L and lower case use of the letter – to denote Life in all its mystery, and life in the ‘small things’ of our daily life), or is there no real division?

‘Water is fluid, soft, and yielding. But water will wear away rock, which is rigid and cannot yield. As a rule, whatever is fluid, soft, and yielding will overcome whatever is rigid and hard. This is another paradox: what is soft is strong.’ Lao Tzu

In our rituals we might spend some time pouring some water from a jug into a bowl, and meditating of the wonder of water. Or, we might pour water into a cup, at some point during our ceremonies, to sip ad savour cold water, and meditate upon it. Or we might pour some out onto the garden (or window box or potted plant) as a libation – a sacred ‘thank offering’ to the Great Water Giver.

’A drop of water, if it could write out its own history, would explain the universe to us.’ – Lucy Larcom

Whatever you do, be encouraged to do one, or more things, water orientated in this ‘water’ season. If you’re fortunate to have rain (in these exceptionally hot and dry days), wrap up safely, grab a raincoat and/or umbrella and go for a walk – all the time appreciating the cool rain, and maybe, purposely getting wet to enjoy the moment. Even more reason to give gratitude.

’All water is holy water.’ Rajiv Joseph

In our liturgy – the spoken parts of our ceremonies – you might find the following poem (or is it a prayer of gratitude) penned by me a few years ago, useful, as part of the ritual.

But, there’s (even) more.

In our very being, the ‘exterior’ composed mainly of water, and in our spirit and soul, as well as our bodies, we are intrinsically connected to water, in actuality as well as a metaphor, of life in all its sacredness.

Water.

The vast oceans, that which sustains life on Earth,
which move at the behest of the moon,
the rolling tides that contains a myriad of sea-life, from plankton to the behemoth,
that which quenches the world’s need,
and from which all nourishment is assured,
acknowledgement is given.

From clouds you pour out rain upon the Earth, and enrich it.
Mighty lakes appear from which  ancient forests of growing trees are fed,
and daily bread is produced for our table.
An abundance for many,
and a veritable gift from the Great Water-Giver.
Bountiful.

It soothes and it heals.
For when an angel’s wing sweeps
across the surface of the Pool,
then healing takes place, and there is restoration.
Health-giving.

It’s cleansing power, daily, washes the body,
and restores vitality.
A clean start. A refreshing start. A new start.
All is washed away.
And, in it celebration commences,
in appreciation, in sport, in swimming and in children’s’ play.
Joyfulness.

It quenches the soul, it nurtures the spirit;
and from those who are aware,
springs of sanctifying water flow,
and outward pour,
to friends, to enemies,
to those near, and to those far away.
To all.

Water.
Whether we have much, or little,
may the words, “Come, all. Drink. Share”, be on our lips.
Praise to the Great Water-Giver.

Note: Apologies for the wrong symbol for water used in the ‘header’ photo. The triangle should, infact, be pointing down to represent water in the four classical symbols. Pointing up represents air. Mea culpa!

 

 

Ephemera: Harvest Moon: Facts & Myth (Lunation 1207)

EPHEMERA FULL MOON HARVEST MOON

The next full moon is almost upon us. And here is:

  • some facts about this full moon
  • a moon-related tale form ancient Wales

We know, scientifically, that without the moon, the Earth would be a very different place than it is today, and that it is unlikely that it would have been able to sustain life at all. Just a coincidence that we have a moon of such magnitude?

We know the Earth is is that ‘Goldilock’s Zone’, of just being the right distance from the Sun to harbour life. Too close and the surface of the Earth would ‘fry’, too far away and it would be too cold for life. Just a coincidence?

I cannot accept that it’s just a coincidence. The One Behind It All was, and still is at work, and so as you and I  see the next Full moon, let us gaze in awe and silence at the marvel, that is the Moon, and The One Behind It All, the Universe, The Source, Love, The Friend, or any other suitable Name we wish to utter.

Facts & Lunation

The next Full moon tomorrow, Monday, 3 August 2020 at 4.58pm (from a UK viewpoint for this article) in the constellation of Capricorn.

This Full moon marks the midway point of Lunation #1207. A lunation is the astronomers’ name for the lunar month (of approximately 29 1/2 days), and starts with each new moon. This system of moon counting was invented by Professor Ernest W Brown in 1933, and he started the count with lunation number 1 at the first new moon of 1923. And the count has progressed from there, so we are now at the midway point of lunation 1207. For the inquisitive amongst you that might be asking what about the counting of lunar months before 1923 from a later perspective? The answer is, astronomers give them a negative number working back from the last new moon of 1922 which would be lunation -1.

“Harvest moon: around the pond I wander and the night is gone.” Matsuo Basho (1644-1694, Japanese poet)

Infact, this Full moon may be disappointing low in the sky, and won’t drift above the horizon until about 9.15pm, reaching its highest point at around midnight. If it’s a clear night, do look to the right of the moon (and up a little) and you might be fortunate enough to see the planets Saturn and Jupiter nearby in the constellation of Sagittarius.

”But even when the moon looks like it’s waning…it’s actually never changing shape. Don’t ever forget that.”  Ai Yazawa

To some, this full moon is known as the sturgeon Moon, the Dog Days Moon, but I like to think of it as the Grain Moon or Corn, the Harvest Moon, that being so relevant to the Lughnasadh celebration yesterday or last Friday, the first harvest of the year.

Others might call it the Dispute Moon. The reason for it to be called the Dispute Moon is many and varied, and may simply be so because, as autumn and winter approaches, one’s survival centred on the good-will of others, and the upcoming months wasn’t a time when disputes should be started or continued.

There is an ancient Celtic story that Cerridwen, the Welsh muse or goddess of inspiration, mentioned in the Black Book of Carmarthen, is a personification of the Moon.

”She used to tell me that a full moon was when mysterious things happen and wishes come true.” Shannon A. Thompson

Moon Myth/Story

True, there are stories of Cerridwen in daily life, living near lake Bala (and having stayed at Bala I can highly recommend that area of Wales) and giving birth to a son and a daughter. Sadly, it is said that her son, Morfan (also called Afagddu) was ugly and so she compensated by making him wise by using magic. But, these things never run to plan.

There is also a view that, alternately, or perhaps as well as having an earthy life, Cerridwen was the Moon personified. Her name, from Welsh to English can be interpreted (depending on how you divide her name) as being ‘fair’ and ‘loved’, or ‘crooked white one’. The latter, I hold dear, as it does sum up the shape of the bright crescent moon hanging in the sky, appearing stooped or crooked. And, doesn’t the Moon inspire and invoke other-worldly wisdom? Dear Cerridwen. Dear Morfan.

Conclusion

So, if ever there was a time to celebrate, maybe with bread and something alcoholic, the full moon, in the wake of the first harvest of the year is such a time, as you gaze in awe up to out celestial companion. It’s a wonderful time to  say a word or a prayer, raise a toast or offer a libation to the One who inspires us all, or just look up in silence and ponder the Moon-maker, The One Behind It All, The inspirer.”

It is a beautiful and delightful sight to behold the body of the Moon.“ Galileo Galilei

May the blessing of the Moon-Maker shine on you and all whom you love, and make you holy. Blessings, Tadhg

 

Harvest Celebration: Lughnasadh / Lammas (Outline) & Your ‘Live-Streaming’ Invitation

30072020 HARVEST OUTLINE AND INVITATION X

It’s nearly time for our celebration of Lughnasadh, or first harvest – Lughnasadh is the Irish Gaelic for ‘the commemoration of Lugh’ which was prevalent event in England in former years. If you live in England think of the area in London called Ludgate formerly called Luds Gate. This time, for some, is also called “Lammas”, from the old anglo-saxon  –  their word for loaf mass, a mass where the first loaf of bread of the harvest is consecrated.

Here is:

  • a very brief outline of Ludhnasah, and
  • a hymn for it penned by Tadhg, and
  • a few verses about John Barleycorn from an ancient, mythical folk tune, and there’s more.
  • at the base of this article is your invitation to view/participate in our ‘live streaming’ Lughnasadh ceremony online, on Tadhg’s Facebook page, on Friday, 31 July 2020 at 8pm (UK time) though the event takes place in the northern hemisphere on 1 August (or the evening before). Do feel free to print this ‘article’ at home, for your personal use, as some of it will be used in the ceremony

In an agricultural society the begin of the harvest was a natural occasion to celebrate and to give thanks to the Divine for Its gifts. And, there is no reason in our technological society why we, too, should give thanks to the Lord of the Harvest, the Great provider.

This time of the year would, for our ancestors, have been a time of great joy, as the times grow darker. They would have started storing food for the winter.

But, the idea of celebrating harvest, giving thanks, storing for the winter goes back, goes back way before the times of the Church, way before even the Celts and Druids of the UK, and many thousands of years before that – and so it truly is an ancient and cosmic-celebratory time which no one religion, faith or tribe can lay exclusive ownership, which is entwined in our ancient and later day tribes’ survival and the honouring of That Which Is Larger Than Ourselves, the Great Provider.

Some time ago, with Lughnasadh or Lammas in mind, and with the idea of giving gratitude to the One Behind It All, I wrote the following Hymn For The Harvest:

 

HYMN FOR THE HARVEST

Lord of the harvest we come to you,
we thank you for the ripened grain
(for) the circle turning year by year.

Great provider of all humankind,
we thank you for the sun and wind,
the earth and all life-giving rain.

Surely, surely, you are good,
The God of Green Hope, good to all.
The Sacred Three, The Three in One.

Nature once in vernal green enrobed,
gives up its bounty, gifts for all
(and) prepares to sleep as autumn comes.

On our table you supply our bread,
We share with all, for all to be fed,
And joy in our heart at what shall be.

Surely, surely, you are good,
The God of Green Hope, good to all.
The Sacred Three, The Three in One.

Inspired by: Lord of the Harvest, Hymn by Joseph Anstice, 1836
To the tune of Siuil a Ruin. Link for that tune is here.
‘Green hope’ a reference to Romans 15:13, ‘The Message’, The Book.

 

THE STORY OF JOHN BARLEYCORN

It’s about this time of the year that many will recite, or sing the mythical song about John Barleycorn. Now, there were many variations of the song, and some have come down to us today. It’s mythical in that it’s a foundational story and was the very centre of peoples lives if we go way back.

How far back?

The first known written copy of the song appears in a manuscript penned by George Bannatyne in AD1568 (parts of the song are indented below). He was a wealthy merchant from  Edinburgh and included the song of John Barleycorn in a collection of several poems, songs and other writings which he seems to have committed to paper as a simple amusement.

However there is some speculation that it was known and sung hundred of years earlier, and others think it  goes way back to our civilizations’ tribal beginnings.

Why is it so profound and important?

John Barleycorn, could be seen as a symbolic figure; a poetic personification of the barley; the corn itself. Taken at this level the song  describes the process of preparing the ground, sowing the seeds, watering and waiting for the crop to grow, followed by harvesting, threshing and milling. Finally, the products of brandy and bread made from barley are extolled for their virtues as staples of the diet of early agrarian peoples and upon which laborers, craftsmen and lords alike depended for their sustenance.

There were three men come out of the west,
Their fortunes for to try,
And these three men made a solemn vow,
John Barleycorn should die.

These are the first indications that the story in the song has its origins in a religious or magical ritual actually enacted in the pagan, agrarian past. If such is the case, then it would be reasonable to assume that the role of John Barleycorn would have been played out by a real person for the ritual – what we would call an enacted parable, today. And, that role-play is, indeed, acted out, today.

Did you notice that there are three men and that they come out of the west?

Why three? Why from the west?

The number three has been clearly demonstrated to have religious or magical significance in most human cultures around the planet since ancient times.  The image of the Triad was adopted in later centuries by the Christian Church as a symbol of the Holy Trinity. In agrarian England – think of the triskelion or triquetra – it was originally ascribed to the worship of the Earth Goddess, who was represented in three aspects as a young maiden, a life-bearing mother, and a wise old crone.

Also, it’s worth mentioning that in the earliest Celtic writings and myths, the male heroes frequently set out in groups of three to undertake their sacred quests. It’s more than just a song – its about the cycle of life and humankind’s progress in it.

And, ‘The West’ was a euphemism for the ‘otherworld’ or ‘faerieland’ – the mystic isle across the western sea where myth and magic were commonplace, immortality could be found in the dwelling place of the gods.

Why they would come to kill him?

They let him stand till midsummer
Till he looked both pale and wan,
And little Sir John he growed a long beard
And so became a man.

They let him stand until midsummer day. He grew a beard and became a man. In the ancient pagan cultures, midsummer was the most important festival of the year, celebrated as the longest day, the victory of light before the long descent into Winter darkness.

This song is about the cycle of death and rebirth was of tremendous and practical importance to our agrarian ancestors.

John Barleycorn grows a long beard. In part, this is a simple reference to the ‘bearded barley’ which has long hair-like strands coming off the ear of corn when it is ripe for harvest.

They hired men with the scythes so sharp
To cut him off at the knee,
They rolled him and tied him by the waist,
And served him most barbarously.
They hired men with the sharp pitchforks
Who pricked him to the heart.
They wheeled him round and round the field.

When his time had come, John Barleycorn was sacrificed, his broken body was dragged through the fields to ensure  future fertility.

John Barleycorn is the personification of barley, and because our ancestors life depended on it, he was the personification of life itself – life that grew from a seed, was cutdown and harvested and we benefited, died, only to return to life the following year.

 

YOUR INVITATION TO OUR LUGHNASADH CEREMONY
FRIDAY, 31 JULY 2020 AT 8PM (UK TIME)
INVITE & DETAILS OF HOW TO VIEW

If you haven’t already ‘friended’ Tadhg on his Facebook page, please see below.

Live-Streaming Video instructions: To view this  inlcusive, participative, live-streaming video, you need to be a FaceBook friend of Tadhg’s as that it where the ‘broadcast’ can/will be seen. So: If you’re already a friend, or you’re been able to see many of the morning ‘Thought For The Day’ broadcasts via my Facebook site then you’re good to go.

If you’re new, not on Tadhg’s  FaceBook friend’s list, or are not sure, do check here. If don’t see many previous videos there, or if you can’t gain full access to read that  Facebook webpage then you’ll need to become a Facebook friend.

To become a Facebook friend: press the ‘friends’ link on Tadhg’s Facebook site – that link in the paragraph above. He will accept as soon as he can, and, when he does, please try the link again  to see if you can gain full access, in readiness for the ‘broadcast’ on his FaceBook page. If you still can’t get access, or if there’s any ‘challenges’, please email him, at: tadhgtemp@googlemail.com.

 

The Story Of The Blackthorn Tree: A Lesson In Respecting Nature

BLACKTHORN TREE

The grandfather clock ticked loudly in the hallway, and every quarter of an hour there would be a loud thud, and a few seconds later it would chime. The kitchen, a place chosen by my grandmother in all the cottage, was  where she spent most of her time, in her rocking chair, near an open hearth – it’s what country folk in this rugged part of north Wales did.

Now, This is some years back, and I was probably just wee lad of about five years of age.

A storm was raging outside – valley weather can change suddenly and be most severe, and being a young boy I couldn’t help but look out at the window. Rain lashed against the window panes, wind blew the trees about outside, especially the large one at the end of my grandmother’s garden, and thunder and lighting raged across the sky, intermittently. But, I was fairly warm and comfortable – as snug as a bug in a rug.

‘What type of tree is that, at the end of your garden?’, I asked my grandmother, still looking intently out of the window.

‘If you come here’, she said, ‘I’ll tell you, and I’ll tell you a little story about it, too’, she replied. My grandmother was a prolific story-teller, a seanchai, and everyone in the family loved her deep and profound stories.

I could never resist a good story, either, and still can’t, and so I stopped peering out of the window, ambled to the foot of her rocking chair, and sat on the floor – the floor consisted of paving stones in the kitchen, but warmed by the heat from the open fire. I was even more comfortably warm, in complete contrast to the coolness near the window and the storm outside.

She said, ‘In nature, everything is in equilibrium, in balance. Sometimes the weather is sunny and dry; sometimes it is cold and thundery, like now. Everything balances out.

In nature everything should be respected, not only because it is the right thing to do, but because life on this planet depends on it, even you and I. And that tree, the one you asked about, is a noble blackthorn tree.

Now the blackthorn tree is a canny tree. It produces lovely flowers and awesome berries, that I sometimes boil, but it demands respect, and you never want to touch it carelessly. It has two inch long spikey protrusions on it, like needles. Some of the farmers here use them as cattle-proof hedges.’

She moved her head closer to me, momentarily, and in a hushed voice, asked, ‘Would you like to know a secret story about the blackthorn tree’. She knew I couldn’t resist a good story, and so I nodded eagerly, and as the hallway clock juddered and chimed once more, she continued.

‘There was once a farmer, who really didn’t care about the land he farmed. He was just in it for the money, and he was never satisfied. He was always looking for ways to get more and more out of the land, to get richer and richer. He noticed that in the middle of his field stood a lonely, but very large blackthorn tree. It had been there since before he was born. It was a noble, majestic specimen, and a very fine and proud tree, too.

The locals used to believe that the Lunantisidhe, moon-fae, used to live in blackthorn trees or used to live nearby them and looked after them. They are good creatures, but it would never do to upset them. Also, some people believe that the Cailleach, that old crone that you’ve probably heard outside on occasions, carries a staff made of a blackthorn branch. – and with it she can summon up a storm. Perhaps , like the one outside?’.

I quickly looked toward the widow and back. It’s true I had heard the Cailleach several times, but also remembered that my grandmother always said that there was nothing to fear from her, if you gave her due respect.

My grandmother continued, ‘That money-mad farmer was insistent that that blackthorn tree had to be felled, and that would give him more land to farm, more crops, and more money. He asked for help, but not one of the locals would help him chop the tree down. They knew the farmer didn’t really respect the land, was besotted with money, and they knew the myth of the blackthorn tree and the very protective Lunantisidhe, or moon-fae.

The farmer grew angry with them, and the next morning, as the sun came up, he took an axe to the tree. It took him hours and hours, and as his axe cut into the tree, so it looked like blood was coming out of the blackthorn tree. Certainly, the farmer’s arm was bloodied, as some of the long thorns from the tree scratched and dug into his arm.

Once the tree was felled, the greedy farmer stood back, sweating and with sore, aching muscles cursed the tree for the work it had caused him.

He turned around. His jaw dropped and his heart raced. His farm house was ablaze. And being made of wood and with a thatched roof there was no way of saving it. His house was completely destroyed. And, as the timber burnt and cracked, and crackled, and flames leapt into the air, in the breeze whispers could be heard to those that had ears to hear. It was the angry voices of the Lunantisidhe who had sought revenge, by balancing nature. The tree had lost its life at the hands of the greedy farmer; the farmer had lost his home. All because he did not respect nature, the blackthorn tree or the Lunantsidhe.’

She finished the story, and I couldn’t resist going back to the window, to gaze outside at that storm and that noble blackthorn tree standing at the end of her garden. If I listened hard enough would I hear the Lunantisidhe?

Now, I’m much older. But, in that story of myth and magic, and told many years ago, is there a moral there for us as individuals and as a society when it comes to appreciating and protecting nature?

 

Full Moon Ceremony: 7 May, 2020: Your Invitation

full moon may 2020

 

Welcome. The following is an outline of a Full Moon Ceremony online, and you’re invited, and at home during lockdown you can participate and join in the the liturgy, or just let in ‘sink’ deep, from your own home, either ‘live’ or as a recording.

The twenty-five minute video broadcast will appear of my Facebook site (see here), and will still mean you can applaud the NHS workers, if in the UK. at 8pm.

Please check now if you’ve got full access to my Facebook site, and, if so, you’ll see some other videos recorded there. If you don’t see previous video or if you can’t gain full access then press the ‘friends’ link on my Facebook site, I’ll accept as soon as I can, and then try the link again to see if you can gain access then, in readiness for it. If you then can’t get access, or if there’s any ‘challenges’, please email me, at: tadhgtemp@googlemail.com.

I haven’t found a way to put a docx link here to simplify things so you can print out only the Order of the Ceremony – but I’m still working on it. Meanwhile, it maybe best to just print out the following so you can participate, but erase this paragraph and the three above this, before doing so.

 

FULL MOON CEREMONY
Order Of Ceremony 

Thursday, 7 May 2020, at 7.30pm (UK time)
Via Facebook video

GRACE GROVE, LONDON

 

For this ceremony you may need:

• A candle
• Safety matches

 

A CEREMONY FOR THE FULL MOON
Asaph Rite

Intention And Preface
Today our intention is to celebrate the Full Moon and the One Behind It All.
Lauded in many places, the Moon is personified by many. In Wales many know her in as Arianrhod (ah-ree-AHN-rhohd), meaning ‘silver wheel’. And so, to the ancient Celts and Druids, and latter-dy ones, too, she is known as the Silver Wheel that descends into the sea.

The time of the Full Moon can deeply affect us, revealing what was once buried and hidden on a personal and community level. It is a time of self-reflection.

Symbolically, as the Full Moon hangs in the darkened sky it has a way of revealing what is true and what isn’t, what is necessary and what isn’t, and in that there is release; an opportunity for our potential to manifest itself.

Our ancestors were much more in-tune with the night sky, and the cycles of the natural world, and would observe the moon and its phases, using them for practical purposes; for marking the days; for farming; to note the seasons; and for sacred ceremonies, rituals and celebrations.

This Full moon, in May, is known by some as the Milk Moon, or Planting Moon, and others know it as the Bright Moon, or Flower Moon.

Through tonight’s Full Moon Ceremony you will able to reconnect with the natural rhythm of the world which is present in everything, and to re-connect with deep wisdom and guidance in celebrating this Full Moon and the One Behind It All.

And so, come, participate, and join in the endless dance between the Earth and the Moon as we welcome the Bright Moon.

 
See yonder fire! It is the moon,
slowly rising o’er the eastern hill.
It glimmers on the forest tips,
and through the dewy foliage drips
in little rivulets of light,
and makes the heart in love with night.
(Henry Wordsworth Longfellow)

 
Light the Full Moon candle

On Rising
The Source of All is Spirit, and those who worship the Source of All must worship in spirit and in truth. (John 4:24, The Book, paraphrase)

Calling The Quarters
Calling the Quarters, as we turn in sequence to face the four cardinal compass points, helps us to become fully present so we can deeply connect to the world around us, and create safe and sacred space for us all.

Facing East
Guardian of the East, Oh Ancient One of the air,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the wind.

All:
We welcome you.

Facing South
Guardian of the South, Oh Ancient One of the fire,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the flame

All:
We welcome you.

Facing West
Guardian of the West, Oh Ancient One of the waters,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the tides.

All:
We welcome you.

Facing North
Guardian of the North, Oh Ancient One of the earth,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the land.

All:
We welcome you

From the centre, perhaps adopting the orans posture
Guardian of all, Oh Ancient of Days,
we call upon the Spirit to be with us today.
Come charge this circle with your power.

All:
We welcome you

.
Call For Peace
The call for peace is an affirmation that there is peace amongst us, now; and that peace is offered to the world though not all embrace this, today, but one day will do so.

Is there peace in the East?
All: There is peace in the East.

Is there peace in the South?
All: There is peace in the South.

Is there peace in the West?
All: There is peace in the West.

Is there peace in the North?
All: There is peace in the North.

Throughout the entire land there is peace.

 

The Ancestors Present
Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance… and let us run with endurance the race that is set before us… (Hebrews 12:1 pt, The Book)

 
Praise And Gratitude
All/Some of the following praises may be used:

Praise be you, though all your creatures,
through Brother Sun,
through Sister Moon and the stars,
through Brother Wind,
through Sister Water
through Brother Fire,
through Sister Mother Earth.
(Francis of Assisi, Canticle of the Sun, excerpt/adapted)
Give thanks to the Maker of the heavenly lights—
The Maker’s faithful love endures forever.

 

The sun to rule the day,
The Maker’s faithful love endures forever.

And the moon and stars to rule the night.
The Maker’s faithful love endures forever.
(Psalm 136:7-9, The Book, paraphrase)

 

Acknowledging Regret
All/Some of the following may be used:

Creator of All, we have taken the natural world for granted,
and we have misused its resources and spoilt its beauty.
We have not fulfilled the great calling to be good stewards of the earth,
and its bounty we have distributed unequally and unfairly.

All: For this we are truly sorry.

Giver of life,
we acknowledge polluted air, and we groan with creation.
All: We regret.

Giver of Life,
we acknowledge rising global temperatures, and we groan with creation.
All: We regret.

Giver of Life,
we acknowledge poisoned water, and we groan with creation.
All: We regret.

Giver of life,
We acknowledge a plundered earth, and we groan with creation.
All: We regret.
Thanksgiving

Web-maker, Maker and Sustainer of the web of life,
who hears the voice of your children:
We thank you that in days of darkness, you sent light,
in the time of silence, a baby’s cry was heard,
and when we felt lost, you came to us,
for you did not leave us as orphans,
but, you are with us now.
We thank you.

The Work: A Story
The Silver Wheel, the Full Moon moves higher in the sky, and for our ancestors it would have been a miracle, and comforting to see the moon, regular and passing through its phases, and they would have told stories about it. Different cultures, in different countries, at different times would have told profound stories, stories containing deep wisdom or perhaps humour. Here is one story…

Take a few minutes to tell a relevant Moon story.

 

Various Prayers of Request
Some of the following prayers may be used:

Sustainer of the Earth and everything that is,
we bring our earnest requests to you for the plight of nature.

We think of Africa and its special needs, of human, animal and the environment.
We think of Antarctica and it special needs, of human, animal and the environment.
We think of Asia and its special needs, of human, animal and the environment.
We think of Australasia and ocean nations, and there special needs, of human, animal and the environment.
We think of Europe and it special needs, of human, animal and the environment.
We think of the Americas and there special needs, of human, animal and the environment.

 

We see continents and division, but the Moon looks down and sees but one planet.
May the Universe and the One Behind it all, hear our request.

Earth teach us freedom
as the eagle which soars in the sky.
Earth teach us regeneration
as the seed which rises in the spring.
Earth teach us to forget ourselves
as melted snow forgets its life.
Earth teach us to remember kindness
as dry fields weep with rain.
(Ute prayer, adapted)

Creator of All, grant us the wisdom to care for the earth and till it.
Help us to act now for the good of future generations and all your creatures.
Help us to become instruments of a new creation,
Founded on the covenant of your love.
(The Cry of the Earth, adapted).

Relevant Words
Some of the following sentences may be used during the Quiet Time Of Reflection or after:

Arianrhod in all her splendour, moves by an invisible hand
and wanders companionless, like a silver wheel in the sky. She ascends.
This full moon’s lucid beam dominates the now darkened canopy, and
there, in her smiling face, we find sweet, unbridled understanding.
She befriends.

Her ‘lesser light’ moves across the sky above the city, grey.
Oh, robed in splendour, her surge of silver-light fills every window pane
and skips across rooftops, trees, streams, fairy fires, and silent railway,
and falls unbeknown on those who sleep now, and refreshment regain.
A blessing.

Arianrhod, spill your beauty on a thousand Earthly races,
on happy flowers that bloom in a myriad of hues,
on laughing, smiling, sad and all up-looked faces,
who, in wilding spaces, drink your wine of sweet, bless’d fallen dew.
A gracious infilling.

And paled now is her light,
as onward she moves lower in the sky. For the sun, opportune.
But, for now, dear Arianrhod reigns with love. She is mistress of the night.
A timely witness sent by the Truth who is beyond the Moon.
A glorious remembrance.
(Tadhg Jonathan)

Beautiful Moon, with thy silvery light,
Thou seemest most charming to my sight;
As I gaze upon thee in the sky so high,
A tear of joy does moisten mine eye.

Beautiful Moon, with thy silvery light,
Thou cheerest the Esquimau/Eskimo in the night;
For thou lettest him see to harpoon the fish,
And with them he makes a dainty dish.

Beautiful Moon, with thy silvery light,
Thou cheerest the farmer in the night,
and makes his heart beat high with delight
As he views his crops by the light in the night.

Beautiful Moon, with thy silvery light,
Thou cheerest the eagle in the night,
And lettest him see to devour his prey
And carry it to his nest away.

Beautiful Moon, with thy silvery light,
Thou cheerest the mariner in the night
As he paces the deck alone,
Thinking of his dear friends at home.

Beautiful Moon, with thy silvery light,
Thou cheerest the weary traveller in the night;
For thou lightest up the wayside around
To him when he is homeward bound.

Beautiful Moon, with thy silvery light,
Thou cheerest the lovers in the night
As they walk through the shady groves alone,
Making love to each other before they go home.
(William Topaz McGonagall)

Once upon a time I heard
That the flying moon was a Phoenix bird;
Thus she sails through windy skies,
Thus in the willow’s arms she lies;
Turn to the East or turn to the West
In many trees she makes her nest.
When she’s but a pearly thread
Look among birch leaves overhead;
When she dies in yellow smoke
Look in a thunder-smitten oak;
But (in May/now) when the moon is full,
Bright as water and white as wool,
Look for her where she loves to be,
Asleep in a high magnolia tree.
(Elinor Wylie)

Dreaming serenely up the sky
Until exultantly on high,
It shimmers with superb delight,
The silver navel of the night.
We are all like the bright moon, we still have our darker side.
(Kahlil Gibran)

The moon does not fight. It attacks no one. It does not worry. It does not try to crush others. It keeps to its course, but by its very nature, it gently influences. What other body could pull an entire ocean from shore to shore? The moon is faithful to its nature and its power is never diminished.
(Ming-Dao Deng)

I love to think that animals and humans and plants and fishes and trees and stars and the moon are all connected.
(Gloria Vanderbilt)

Always remember we are under the same sky, looking at the same moon. (Maxine Lee)

The moon, full-orbed, forsakes her watery cave,
and lifts her lovely head above the wave;
The snowy splendours of her modest ray
stream o’er the glistening waves, and quivering play;
Around her, glittering on the heaven’s arched brow,
unnumbered stars, enclosed in azure, glow,
thick as the dew-drops of the April dawn,
or May-flowers crowding o’er the daisy lawn;
The canvas whitens in the silvery beam,
and with a mild pale-red the pendants gleam;
The masts’ tall shadows tremble o’er the deep;
The peaceful winds a holy silence keep;
The watchman’s carol, echoed from the prows,
alone, at times, awakes the still repose.
(Willam Julius Mickle)

 

Commitment
Warm-winged Spirit, brooding over creation,
rushing wind and fire,
we commit ourselves to work with you
and renew the world.
(GreenAnglicans, part, adapted)
Source of all our being
and the goal of all our longing,
we believe and trust in you.
The whole earth is alive with your glory,
And all that has life is sustained by you.
We commit ourselves to cherish the your world
And to follow your ways.
(GreenAnglicans, adapted)

Closing The Quarters
Facing East
Guardian of the East, Oh Ancient One of the air,
we thank you for your presence with us today.

All:
We thank you.

Facing South
Guardian of the South, Oh Ancient One of the fire,
we thank you for your presence with us today.

All:
We thank you.

Facing West
Guardian of the West, Oh Ancient One of the waters,
we thank you for your presence with us today.

All: We thank you.

Facing North
Guardian of the North, Oh Ancient One of the earth,
we thank you for your presence with us today..

All:
We thank you.

From the centre, perhaps adopting the orans posture
Guardian of all, Oh Ancient of Days,
we thank you for your presence with us today..


All:
We thank you.

 

Final Blessings
One of the final blessings may be used:

May the beautiful full moon
light up your face,
light up your heart,
and light up you soul.

And may the One Behind It All,
whose image is etched upon the moon,
smile kindly upon you and those whom you love

Extinguish the Full Moon candle

 

[Note: The moon photo, above, is copyrighted by Pennie Ley, and used with kind permission. Gratitude to Pennie [Link]]

 

Copyright © 2020 Tadhg Jonathan Gardner (https://tadhgtalks.me)