The Caim: A Circling Ritual: Live Streaming: Your Invitation For 19 June 2020

CAIM 111

The Caim, a circling ritual is ancient, profound and powerful. And, you are invited to participate in a livestreaming broadcast.

Yes, you’re included.

The first ten minutes or so of the livestreaming  will outline what a Caim is, and how adaptable it is. The main ritual, is inclusive so you are invited to participate wherever you are. If you wish to fully participate, you’ll find a liturgy that you can print out, below. And, then we’ll end the free event with a question and answer session or similar. It’ll take about an hour in all.

THE CAIM: A CIRCLIING RITUAL
8PM UK TIME, FRIDAY, 19 JUNE 2020
YOU’RE INVITED!

So, at a new location for this event, do join Tadhg for a lockdown special Caim ritual.

Important: The livestreaming will take place on my Facebook website, so do ensure you can view it – you’ll need to be on my Facebook friend’s list – and if you’re not, or are not sure about that. do see the few paragraphs right at the base of this article.

 

THE CAIM

Introduction

The Caim is a circling ritual. Unlike a ceremony, it’s purpose it to evoke a change. Here’s an outline of the Caim, followed by one example, among many, of a Caim, a Circling ritual for peace and envisioning the people – something sorely needed in the world at this moment of great woe and flux.

Below are some thoughts

If the Caim you conduct is yourself, alone and informal, then it can be quite personal (and, if an individual is the central part of the ritual (eg for healing) then his/her name can be used. Attire can be very simple, maybe with the use of token elements of dress, unless you wanted something more grand. Also, in such cases, the Caim might only last a few minutes, and consist of opening, ‘the works’, and closing the Caim. Much of ‘the work’ can be imaginal and inward, as you meditate n that person or ecological need etc. Indeed, the Caim could be completely ‘physical’ action, or completely ‘imaginal, or a combination of the two. It could last fifteen minutes, or just five minutes, or in an impromptu but necessary situation less than a minute (a ‘micro’ Caim). There is, in an informal Caim with just yourself, more scope for improvisation and ‘flamboyance’.

If the Caim you conduct for a group of people, then it will be (more) formal, and if used for the healing of individuals then it is best not to name names. If it is for the needs of the community in general, ecological areas or distant lands, then local area to country names can be used. Attire then, and actions, can and should be grander to inform and encourage participants. The ritual, then, might take much longer and last almost an hour. Much of ‘the work’ is then ‘physical’ and symbolic – outward, but inferring inward happenstances – to ensure that participants can visually observe. There would be little ‘imaginal’ work (except during any time of prayer, meditation and reflection). Wherever possible encourage others to read readings, prayers etc that you have pre-arranged – so there are no surprises – and do ensure that you have given participants plenty of notice.

Below are some ideas about personally preparing to ‘open’ a Caim.

The Caim Ritual: Preparation

For the person leading the ritual, it is preferable to have a time of personal preparation. This can be a short time of prayer and meditation before ‘opening’ the Caim. This can range from a minute or two, to a little longer for more formal or longer rituals.

Entering sacred space, and there are many ways of doing this – can entail sitting quietly, meditating, or perhaps where other people are involved or it is a more formal setting (and some kind of action is need) the lighting a candle is the simplest way. It marks an entering into liminal and sacred space and time – a place of power. It’s at the preparation stage you need to consider attire (and to dress appropriate to the informality/formality of the event, and appropriately to the numbers of those attending), and the use of a candle, matches and other ‘tools’.

 

THE CAIM: A CIRCLING RITUAL (LITURGY FOR PRINTING)
THIS THEME; A FORMAL RITUAL FOR PEACE AND ENVISIONING THE PEOPLE

 

For this ceremony you may need:

  • A candle
  • Safety matches
  • A stick, ‘wand’, walking stick, ceremonial staff/‘hiking pole’ or (a pointed finger!)’

 

1. Opening The Caim

Calling The Quarters
Calling the Quarters, as we turn in sequence (clockwise/deosil (pronounce joss-all)) to face the four cardinal compass points, it helps us to become fully present so we can deeply connect to the world around us, and create a safe and sacred space for us all, as community.

As we turn we can simply point to the ground, of the four cardinal points, or use a ‘wand’ or ceremonial staff/‘hiking pole’, or an outstretched finger, to scribe a circle as you move around.

Everyone Facing East (Lifting up holy hands: Orans style)
Guardian of the East, Oh Ancient One of the air,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the wind, with the breath of change.

All: We welcome you.
Or: Awen

Everyone Facing South (Lifting up holy hands: Orans style)
Guardian of the South, Oh Ancient One of the fire,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the flame, and justice.

All: We welcome you.
Or: Awen

Everyone Facing West (Lifting up holy hands: Orans style)
Guardian of the West, Oh Ancient One of the waters,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the tides, and of peace.

All: We welcome you.
Or: Awen

Everyone Facing North (Perhaps lifting up holy hands)
Guardian of the North, Oh Ancient One of the earth,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the land, and of new growth.

All: We welcome you.
Or: Awen

Everyone Facing The Centre (Lifting up holy hands: Orans style)
Guardian of all, Oh Ancient of Days,
we call upon the Spirit to be with us today.
Come charge this circle with your power, and your love.

All: We welcome you.
Or: Awen

 

The Caim candle may be now lit.

 

2. The Work

It is here that the main theme for each individual  Caim is conducted eg a blessing on a person or group; on a local community or country; or an ecological disaster or need; or other need where a blessing or power is needed; on animals, or pets, or wildlife etc. Use words, pictures, music, physical movement, drama or symbolism, as appropriate.

You might consider researching a need, and voicing it here, for just a few minutes. For instance, at this event we will be focussing on the need for justice by certain groups of people in …. and the need for them to have a hope and vision for the future. So…

Give an outline of intentionality and the need of….

One or more of the following may be used:

Breathe Prayer: Tonglen:
This is simply, symbolically, deeply inhaling negativity and pain; simply, symbolically, deeply exhaling peace, love, spaciousness and relief. A picture of the person, landscape, country or nature picture can be used as a focal point.

‘You breathe in the pain of a specific person or animal that you wish to help. You breathe out…spaciousness or kindness…’ Pema Chödrön

Encouraging The Group For Tonglen
The Leader says the words, ‘Breathe in’, and breathes in
All do the same.
The Leader says the words, ‘Breathe in’, and breathes in
All do the same.

(Repeat five times.)
The Leader says the words, ‘Breathe normally’.

Palm Stone Placement On Map/Area Or An Object On A Representation Of Need
The Leader explains: Now, Larimar is a special stone, known by some to have healing properties, and to associated with the elements of water and fire – both necessary for healing, both relevant to this ritual. Both symbolic for peace. The placing of the Larimar stone on the map is symbolic (and, so you can substitute something else for it).

Place the palms stone on the map.

In addition, we can write the word ‘peace’ and ‘vision’ on the map (or write whatever is needed by people, the environment, animals and nature).

Write the words ‘peace’ and ‘vision’ on the map

 

Words Of Power
One or more of he following poems, phrases, prayers or blessing can be used:

Between stimulus and response, there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom.  (Victor Frankl)

There is a Light in this world. A healing spirit more powerful than any darkness we may encounter. We sometime lose sight of this force when there is suffering, and too much pain. Then suddenly, the spirit will emerge through the lives of ordinary people who hear a call and answer in extraordinary ways. (Richard Attenborough)

The heart that breaks open can contain the whole universe. (Joanna Macy)

There are two ways of spreading light: to be the candle or the mirror that reflects it. Edith Wharton

Vision is the art of seeing what is invisible to others. (Jonathan Swift)

Peace comes from being able to contribute the best that we have, and all that we are, toward creating a world that supports everyone. But it is also securing the space for others to contribute the best that they have and all that they are. (Hafsat Abiola)

May the blessing of light be on you – light without and light within.
May the blessed sunlight shine on you like a great peat fire,
so that stranger and friend may come and warm himself at it.
And may light shine out of the two eyes of you,
like a candle set in the window of a house,
bidding the wanderer come in out of the storm.
And may the blessing of the rain be on you,
may it beat upon your Spirit and wash it fair and clean,
and leave there a shining pool where the blue of Heaven shines,
and sometimes a star.
And may the blessing of the earth be on you,
soft under your feet as you pass along the roads,
soft under you as you lie out on it, tired at the end of day;
and may it rest easy over you when, at last, you lie out under it.
And now may …. be blessed kindly in all ways. Amen. (Scottish Blessing)

May you have –
Walls for the wind
And a roof for the rain,
And drinks bedside the fire
Laughter to cheer you
And those you love near you,
And all that your heart may desire. (Celtic Blessing)

May the nourishment of the earth be yours,
may the clarity of light be yours,
may the fluency of the ocean be yours,
may the protection of the ancestors be yours.
And so may a slow
wind work these words
of love around you,
an invisible cloak
to mind your life. (John O’Donohue)

 

Other resources can be used here. See ‘Other Resources’ supplement below.

 

3. Conclusion

Closing The Quarters
Closing the Quarters, as we turn in sequence (clockwise/deosil (pronounce joss-all)) to face the four cardinal compass points, it helps us to become bring us closer to acknowledging we are leaving this time and place of sacred space.

As we turn we can simply point to the ground, of the four cardinal points, or use a ‘wand’ or ceremonial staff/‘hiking pole’, or an outstretched finger, to scribe a circle as you move around. Some like to do this closing event in reverse. If so, you will need to turn anti-clockwise/widershins, and reverse the order of the statements below.

Everyone Facing East (Lifting up holy hands: Orans style)
Guardian of the East, Oh Ancient One of the air,
we thank you for your presence with us today.

All: We thank you for your presence with us today.

Everyone Facing South (Lifting up holy hands: Orans style)
Guardian of the South, Oh Ancient One of the fire,
we thank you for your presence with us today..

All: We thank you for your presence with us today.

Everyone Facing West (Lifting up holy hands: Orans style)
Guardian of the West, Oh Ancient One of the waters,
we thank you for your presence with us today.

All: we thank you for your presence with us today.

Everyone Facing North (Perhaps lifting up holy hands)
Guardian of the North, Oh Ancient One of the earth,
we thank you for your presence with us today.

All: We thank you for your presence with us today.

Everyone Facing The Centre (Lifting up holy hands: Orans style)
Guardian of all, Oh Ancient of Days,
we thank you for your presence with us today..

All: We thank you for your presence with us today.
Notices may be said here.
A Final blessing may be said, such as:

Deep peace of the running wave to you,
deep peace of the flowing air to you,
deep peace of the quiet earth to you,
deep peace of the shining stars to you,
deep peace of the Son of peace  to you (and yours), forever.
(Unknown. Early Scottish)

May the road rise up to meet you.
May the wind be always at your back.
May the sun shine warm upon your face.
May the rains fall soft upon your fields,
and until we meet again,
may God/the Source of All hold you in the palm of His hand.
(Old Celtic Traveller’s blessing)
The Caim candle may be now extingished. Ritual ends.

 

 

Other Resources/Supplemental
The following may be used, either as a poem, an instructional-enacted poem-drama, especially by yourself, or by one or more in a group setting.

The Voice (Part of a poem by Tadgh)

“And so I speak of humanity’s cosmic task,
To be revealed, evidenced, enjoyed, without any mask.”

“And so, don’t just sit, but take heed and do,
these are worded-actions-prayers for many, and for you.”

“And so, again I say, as above, so below,
remember these things; they are things you should know.”

“Through prayer, does that which is unseen, unmanifest,
reveal itself and take form in the blessed.”

“And so, I mention,
with your hands at your side, walk humbly,
take seven half-steps forward, its a journey of intention.”

“And now, raise your hands in simple ‘surrender’,
and point both to Heaven, that domain of awesome splendour.”

“Widen your arms, and so scoop, and harvest
pure energy, pure ‘gold’, and be prepared to be feel blessed.”

“Draw in that power, by folding your arms like an ‘x’ on your chest,
and feel its benefits, its warmth; you’re at peace, at one, ‘at home’, at rest.”

“Then stretch forth your arms, and mould with your hands
as if a ball, that ‘globe-like’ power-blessing from the ouranic meadowlands.”

“With one foot leading, and with knees part bent,
sway back and forth, in preparation for that ‘goodness’ to be sent.”

“In your mind, name the loved-one, the recipient, the friend,
and in your heart, see them, imagine them, to that end.”

“‘Push’ with your hands, that power-blessing from you to them,
and sigh the sound of the ages, the ‘so be it’, the ‘amen’.”

“And then, your hands drop to your side,
power has gone out; but there is no lack,
for the power-blessing that went forth, also comes back,
in another way and at another time, and so you, too, are blessed.”

 

Important: FaceBook LiveStreaming Viewing Information: Ensure You Can View It

To view this  streaming videos, you need to be a friend of mine on Facebook. So: If you’ve been able to see my morning ‘Thought For The Day’ broadcasts via Facebook then you’re good to go.

If you’re new, not on my  FaceBook friend’s list or are not sure, do check here. If don’t see many previous videos there, or if you can’t gain full access to read that  Facebook webpage then you’ll need to become a Facebook friend. See below.

To become a Facebook friend: press the ‘friends’ link on my Facebook site – that link in the paragraph above. I’ll accept as soon as I can, and, when I do, please try the link again  to see if you can gain access, in readiness for the ‘broadcast’. If you still can’t get access, or if there’s any ‘challenges’, please email me, at: tadhgtemp@googlemail.com.

 

 

 

Experiencing ‘Thin places’ As The Ancients Did

20200617 EXPERIENCING THIN PLACES

Have you ever experienced a ‘thin place’? Here’s a brief outline of what a ‘thin place’ is,  how you can experience them, and a poem about them.

What Is A Thin Place

Have you ever travelled some distance to an ancient site, and almost heard the cry of the ancestors call out to you over the millennia from that place? You might have been walking in a forest, witnessed a flash of sunlight break through the forest canopy, and felt a deep stirring within?

Perhaps, you were in a rush, walking through a city street, and you stopped to cross the road and someone with a baby in a push chair stopped beside you and the baby smiled at you, and you felt a ‘warmth’ from somewhere else move in your core. These are all examples of  ‘thin places’.

Druids and ancient Celts held the view, and latter-day ones, and others, still hold the view, that there exist places, times and events where the separation between here and the Other, that veil, that threshold to the spiritual realm, can be unusually ‘thin’ and can be touched, encountered, felt, experienced. These, they called them ‘thin places, and they still exist today, and you can experience them, too.

‘There is an indefinable, mysterious power that pervades everything. I feel it, though I do not see it. It is this unseen power that makes itself felt and yet defies all proof, because it is so unlike all that I perceive through my senses. It transcends the senses.’ Mahatma Gandhi

In one sense, the ancient Druids and Celts never ‘suffered’ with dualism as we do, and so it seems odd to speak of here and the Other. Perhaps, a way forward is to understand that that Oneness always exists. But, with our minds focussed on the busyness of the day, we need some encouragement and opportunity to have that awareness revealed to us. Like a muscle, such awareness grows over time, so that we can be more easily aware of ‘thin places’, and enjoy them.

So, a ‘thin place’ or caol áit (a Celtic/Gaelic word, pronounced ‘kweel awtch’) is a time, place or event where we are aware of the closeness of the Other.

Throughout the United Kingdom there are places described as holy or sacred by others – not just religious buildings, but, more than likely old oak or yew trees (some hundreds of years old), streams or valleys, standing stones and many other notable places which have been (and still, are) visited by celts (ancient and latter-day) and other spiritual pilgrims, such as fellow-Druid friends, and Wiccan friends etc. But, other places, such as forests, even city streets could be a ‘thin place’ as well as an ancient site in the country where you live. Geographically, though they abound in Wales and the other three countries of the UK, but, they are worldwide, there may be one or more’ thin places’ near you. They may not occur in just ancient places or places of grandeur.  Your local park? Your kitchen? Your backyard? Who knows?

‘The soul should always stand ajar, ready to welcome the ecstatic experience’.
Emily Dickinson

There could be times when ‘thin places’ occur – long-lived over the centuries or fleeting. You might experience a ‘thin place’ in an area on day, and when you go back to replicate the experience – nothing. The moment has gone. But, who knows what other times of opportunity (kairos, rather than chronos), will present themselves to you in the future, if aware. To be sure, sometimes ‘thin places’ will feel powerful and ‘electric’, and at other times may hardly be noticeable and almost ‘shy’. But, wherever you find one, revel in that moment, that encounter with the Other’. They always convey deep meaning.

‘I have a feeling that my boat
has struck, down there in the depths,
against a great thing.
And nothing
happens! Nothing…Silence…Waves…

–Nothing happens? Or has everything happened,
and are we standing now, quietly, in the new life?’

― Juan Ramón Jiménez

And, then there are meaningful events where you might encounter a ‘thin places’. These might be  at various events, such as at the birth of a baby, at the passing on of a loved one, or at the announcement of some amazing or traumatic event, an impending storm, when we view beauty, for example. All of these can be the ‘judder’ that we experience in life that speaks of, and points to That Which Is Bigger Than Us, through the encounter of a ’thin place’. At times like that it catches our breath, time seems to stand still and we’re ‘catapulted’ into a higher reality.

How To Increase Awareness

‘Thin Places, as described above cannot be manufactured, but who knows how many we pass because we’re unaware? So, how do you increase your opportunity of finding  them? Well,

  • you could do some local research of ancient sites and ruins, especially ones marked in some way by those of yesteryear, or look for forest paths that take you to quiet areas, and
  •  you could hone your alertness. You might notice that there’s a strange feeling of quietness in a place, like the feeling of an approaching thunderstorm;  or you get a skin or inward sensation that is beyond description, then it may be a ‘thin place’, and
  •  be aware. You might pause in an area where such an occurrence is likely. Yes, use your senses eg sight, hearing, touch, smell and taste, but don’t forget that sixth sense ie intuition, and if needed, do check out the likelihood of a ‘thin place’ by meditating, by half closing your eyes and seeing with the ‘inward eyes’ of the imaginal.
  •  ‘open the door’. It might be beneficial to conduct a ritual in the open, and especially where you feel a ‘thin place’ may exist. If there isn’t a ‘thin place’ there, then you have still conducted a beneficial ritual. If you notice, however, that the ritual becomes very easy to do, ‘races along’ as though turbo charged, or you feel or notice the input of the ‘invisible others’ than you have ‘found’ a ‘thin place’. This could manifest itself as a feel, an event of synchronicity, or in nature, perhaps, by the inquisitiveness of an animal that approaches and stops to look on,  Ofcourse, it could be that the ‘invisible others’ have found you, and in your honest desire to look for to a ‘thin place’ they have brought it to you!

So, have you experienced a ‘thin place’ – a place, time, or event where the gap between here and the Other has been unusually ‘thin’?

Poem

Here’s a poem I wrote some time ago about ‘thin places’:

Atop a high mountain or in the dark valley below,
in the corner of your room, or in the hustle and bustle of the busy city centre,
may you find a ‘thin place’.
A place, or time, or event so unique, so full of wonder, so sublime.

A place where Heaven and earth collide,
and the diaphanous veil of separation is unusually thin.
A time where you can almost feel angelic wings beat against your cheeks,
and see the Divine smile shining through.
An event where your heartbeat quickens,
and you experience the mystery of the Other in the mundane.

A ‘thin place’ is a threshold, a limen, a holy bridge,
a door to the Throne Room, slightly opened.
It is a moment in time and space,
in which we can dwell, and dance, and move, if aware.

A ‘thin place’ is an encouragement, a sacred invitation to draw near,
to approach barefoot, in humility, in reverence and awe.
It is both seen and unseen.
Invisible we see you!

May you, in the wilderness of the countryside or the city,
find a ‘thin place’, and be blessed.

Drws I Fyd Arall (Revisited) & Your Invitation To Three Live-Streaming Broadcasts

LIVE THREE

Below is an article I wrote some time ago: The Voice. Since the dawn of time humankind has heard that inner voice. Many tribes of old, the Ancients, Druids, Celts,  and Ancient texts  all testify to the Voice in the desert or wilderness places, or atop high mountains. The Voice I wrote about spoke of a ritual. And so, ritual features in one of the live streaming videos to be broadcast this week. But, there’s more…

Three Facebook Live Streaming Video Events: And You’re Invited:
– Monday, 8 June 2020: The Alphabet Of Ritual
– Wednesday, 10 June 2020: Things That Go Bump In The Night: Energy, Elementals & More
– Friday, 12 June 2020: Tadhg’s Table Talk

All events take place at 8pm (UK Time). Monday & Wednesday events are seminar-style so do have pen and paper to hand. They will last about 50 minutes. Time for comments and questions, too. Friday is like the after-dinner experience of a chat with friends over coffee and will probably last about 90 minutes, so do have a cup of coffee ready. It’s participatory! It’s free! It’s inclusive! All welcome.

Important: To view and/or participate in any of these live streaming events you will need to be a FaceBook friend. If you’re not, or are not sure, please see ‘To View….’ at the end of this article. The broadcasts will be recorded.

Article: Drws I Fyd Arall (Revisited): The Voice
One night, several years ago, I woke up from a shallow sleep and went for a walk to this place, and this is what I wrote:

A warm feeling enveloped me. Palpable. And not only an external feeling, but internal too, pervading my whole being. And then, as has happened albeit infrequently in this place in the past, I heard the Voice once again. Some will say that it’s only imagination, but I can only say, to me, it was and is, more, oh much more. From an interrupted, shallow sleep I awoke early, and walked into the night, as if called by a Voice deep within. An elemental? An ancestor? My imagination? The Bat kohl?

The air was cold and damp,
the darkness seemed to envelope me,
the trees ‘closed in’, and all was quiet.

Nothing stirred.
Nothing at all.
And with some trepidation,
into a forest clearing I slowly strode.

A fallen tree provided a seat,
and I sat, and waited.

The air felt ‘electric’ as though something would happen,
like a ‘silent storm’ approaching.

And I waited. And shivered.
Waited. And got damp.
Waited.

And then from within, or without,
almost undetectable, a quiet, loving, voice was heard.
The Voice.

Slowly, unhurriedly, powerfully, the Voice said:
“As above, so below,
there are things you should know.”

“Human words are powerful, they are a door,
your actions are effective, they are pure metaphor.”

“And so I speak of humanity’s cosmic task,
To be revealed, evidenced, enjoyed, without any mask.”

“And so, don’t just sit, but take heed and do,
these are worded-actions-prayers for many, and for you.”

“And so, again I say, as above, so below,
remember these things; they are things you should know.”

“Through prayer, does that which is unseen, unmanifest,
reveal itself and take form in the blessed.”

“And so, I mention,
with your hands at your side, walk humbly,
take seven half-steps forward, its a journey of intention.”

“And now, raise your hands in simple ‘surrender’,
and point both to Heaven, that domain of awesome splendour.”

“Widen your arms, and so scoop, and harvest
pure energy, pure ‘gold’, and be prepared to be feel blessed.”

“Draw in that power, by folding your arms like an ‘x’ on your chest,
and feel its benefits, its warmth; you’re at peace, at one, ‘at home’, at rest.”

“Then stretch forth your arms, and mould with your hands
as if a ball, that ‘globe-like’ power-blessing from the ouranic meadowlands.”

“With one foot leading, and with knees part bent,
sway back and forth, in preparation for that ‘goodness’ to be sent.”

“In your mind, name the loved-one, the recipient, the friend,
and in your heart, see them, imagine them, to that end.”

“‘Push’ with your hands, that power-blessing from you to them,
and sigh the sound of the ages, the ‘so be it’, the ‘amen’.”

“And then, your hands drop to your side,
power has gone out; but there is no lack,
for the power-blessing that went forth, also comes back,
in another way and at another time, and so you, too, are blessed.”

Having done everything as directed,
I stood there in awe.
The air was cold and yet I felt warm,
the night so dark but in my mind’s eye it seemed to glow.

The Voice had gone.
The Voice? An angel? The Deity? The Awen?
You decide.

I do believe The Voice speaks wisdom to us all. I don’t think we need to go to special places – though sometimes that seems to be something that we, as humans, need to do that to prompt us, to jog our memories or put us in the right frame of mind of openness. But, I do believe The Voice speaks still, perhaps in the city. Can you hear it?

The idea of ritual will be one of our evening broadcasts this week by Tadhg.

To view…
To view any of the three live streaming videos, you need to be a friend of mine on Facebook. So, first:  If you’ve been able to see my morning ‘Thought For The Day’ broadcasts via Facebook then you’re good to go.

If you’re new, not a current FaceBook friend do check here. If don’t see previous videos there or if you can’t gain full access to that webpage then you’ll need to become a Facebook friend

To become a Facebook friend: press the ‘friends’ link on my Facebook site, I’ll accept as soon as I can, and then do try the link above again to see if you can gain access, in readiness for the ‘broadcast’. If you still can’t get access, or if there’s any ‘challenges’, please email me, at: tadhgtemp@googlemail.com.

 

 

June’s Full Moon & Your Full Moon Ceremony Invitation: Friday, 5 June 2020 At 8pm (UK Time)

MOON 2

Tomorrow (Friday) evening sees the June full moon in all its glory. Yes, it’s time to celebrate again. Below is an outline of the details of this moon – what sort of moon is it? A wolf moon? Wine moon? And you’ll find some astronomical data. But, you’ll also find your personal invitation to join in our second Full Moon Celebration online.

Full moon data &
Your personal Full Moon Celebration invitation. It’s live!
See below. Yes, you’re invited!

The next full moon is almost upon us. There is something mystical, ‘magical’ and calming about the full moon as it brightens and glides higher into the sky. No wonder the ancients paid particular attention to the Moon and each month it ushered in.

Full Moon Data
This full moon will be in its fullness on Friday, 5 June 2020,  just after 8pm (UK time) in the constellation of Scorpio. At that time it will be below the horizon (from a UK aspect) but IT will climb higher as the night goes on. It will be just above the horizon at 9.15pm and, in the southern sky in the northern hemisphere, it may be viewable to many nearer midnight or later.

Some will know this full moon as the Strawberry moon, to me and the ancient and latter-day Celts and Druids it is the Moon of Horses; to Wiccans many call is the Dyad Moon; and the Chinese people call it the Lotus Moon. In the southern hemisphere where the seasons are switched this full moon is known by some as the Oak Moon, the Cold Moon, or the Long Night’s Moon.

But, whatever name you call it, the full moon is a time for celebration: perhaps by walking in the light of the full moon (and have you ever seen your moon-shadow?) and pondering its awesomeness, raising a glass of wine to its glory, meditating on the Moon-Giver, or reciting liturgy or a poem in its honour and to honour the One Behind It All?

Ofcourse, all that can be done after our live celebration – after all, the moon won’t be visible until nearer midnight.

The ancients loved their stories (and perhaps we still do, but do so by+ going to the cinema, watching a movie on tv), and here’s a mythical and magical story from ancient times, though not notably Celtic or Druid in essence but still entertaining and through-provoking, about the moon.

There is a very interesting Chinese myth about this woman who was said to live on the moon. There are several variations of the myth but the essential story is that she and her husband were once immortal beings but were made mortal because of their extremely bad behaviour.

They attempted to regain immortality through the use of an immortality pill to raise them back to lofty heights, but Chang’e became greedy and took too much of  it, and ended up floating high into the sky and on onward  to the moon where she remained stuck forever. Perhaps, it is Chang’e’s face that looks down upon us?

She is the subject of much Chinese poetry and is one of the central reasons for celebration each Autumn during the Chinese Moon Festival. And, Chang’e was the name of the lunar probe sent to the far side of the moon by China about sixteen months ago.

Your personal Full Moon Celebration invitation. It’s live!
Yes, we’re about to hold out second, online, live, Full Moon Ceremony online, and you’re invited, and at home during lockdown you can participate and join in the liturgy, or just let it ‘sink’ deep, either ‘live’ or as a recording.

Live Full Moon Ceremony ‘Broadcast’ via FaceBook
Friday, 5 June 2020 at 8pm (UK Time)
Join us! 

So, first: To see  the broadcast and join in you need to be a FaceBook friend of mine. If you’ve been able to see my morning ‘Thought For The Day’ broadcasts via FaceBook then you’re good to go.

If you’re new, not a current FaceBook friend do check here. If don’t see previous videos there  or if you can’t gain full access to that webpage then you’ll need to become a  FaceBook friend: press the ‘friends’ link on my Facebook site, I’ll accept as soon as I can, and then do try the link above again to see if you can gain access, in readiness for the ‘broadcast’. If you still can’t get access, or if there’s any ‘challenges’, please email me, at: tadhgtemp@googlemail.com.

Second: You can watch the broadcast and take it ‘in’ as a form of meditation, and that would be good. But, to fully participate, why not go to last month’s article and download or print out the liturgy so you can follow, and recite parts in response, and fully participate. The Full Moon Ceremony liturgy can be found here.

So, I hope to ‘see’ you at our second Full Moon Ceremony. Come and participate! Some new material and music added!

Meanwhile, wishing you and yours the blessings of the Moon-Giver at the time, Tadhg

 

House Blessing Ritual: Lockdown ‘How To’ Special

HOUSE BLESSING LOCKDOWN

Is it really four years ago since Gruffyd and Megan moved into their first bought-together house.? It is. They wanted me to lead a house blessing ritual, and four years later, they are about to move again. No firm date has been fixed – and who knows what lockdown rules will be – but moving they are this autumn, and I’ll have the privilege of leading their new house blessing ritual.

What follows, then is a lockdown, outline on a house-blessing that you can also use to bless your home. All very spiritual, Celtic, Druidic etc. You’ll notice that they blessings are all very ‘down to earth’. Those who have gone before us, from ages past, blessed the grand and the minutiae of life, both the fountain and the faucet. So, enjoy.

Then, they wanted a quiet ceremony, a private one, and one that was short, and semi-formal, having already worked with them prior to this, to explain how we could bless each room in turn etc, and whether they wanted to recite some of the prayers and responses.

I can remember the occassion well.

I arrived at 10am that morning. As agreed, I wore my white alb and black scapular, and had with me three dorchau pen (Welsh for ‘head wreaths’, of the green fern and other green-leaf sort), one for each of us. It’s what Gruffyd and Megan wanted, and I do so love ritual and liturgy when done in a deep, reverential manner, focussed on the One.

I led Gruffyd and Megan around their house, with me blessing each room and them responding liturgically. In each place water was sprinkled as a symbol of blessing after each prayer, and sometimes (as is tradition in these parts) salt.

You might like to use (and adapt, as necessary) some of the prayers used. Some like to ‘re-bless’ their house annually as a way of re-dedicating the space, and so invite me to do that, but you could do this, too, in your home, if you wanted, now and annually.

And, so at Gruffyd and Megan’s home, with a clear blue sky and with the brilliant sun shining down, a slight and refreshing breeze coming off the southerly mountains and warming the rugged landscape, and with Welsh bird-song filling the air, we all stood at the open door:

I spoke a blessing at the front door and hall:

Blessed are you, Welcoming Source.
At this front door and hall, may those who come and go from this door,
know you as the constant Companion on the way.
Coming and going may
they may be sustained by your presence.

Bring to this door both friend and stranger,
those who come in peace,
and guard this place from any who come with hostility in their heart.
May every grudge or malice be left on the doormat,
and may those who brought them leave them there,
and, when leaving, may they forget to collect them. Amen

We then moved into the living room/dining room, and I prayed:

Blessed are you, Inclusive One,
for you have established this room
for the purpose of relaxation and the enjoyment of company.
May your blessing fall gently upon all who share this room.
May all who gather here
be knit together in kinship on earth,
and find, as a foretaste, a glimpse,
of the communion of your saints in heaven. Amen

Then we moved into the kitchen. I prayed:

Blessed are you, Provider of Plenty, and of Grace.
You supply our every need
from the store-house of your great riches.
May this kitchen always be filled
with food in abundance.
And may the preparations here
be filled with joy and love.
Bless the hands that work in this place,
and bless those who eat what is prepared here. Amen

And, then in the bathroom, I prayed:

Blessed are you, Fountain of pure water.
You made us as whole persons
— bodies, minds and spirit —
and you called us good.
May this place be a place to
keep our bodies clean and healthy,
a place to feel refreshed, and wash
away all that clings to us, unnecessarily. Amen

And, then on into the two bedrooms. In each, I prayed:

Blessed are you, Night-Singer, providing shelter and protection,
for you are the true rest of all people.
May you cover each person
with your gentle hands, and
may an angel reside here with protective wings outstretched.
Bless those who sleep here
with hours of rest and refreshment,
that in sleeping they might rest in peace,
and upon waking they may rise to serve you and others
in their daily life. Amen

And, finally we moved into the garden, where I said:

Blessed are you, Verdant Greening of All Creativity.
We gather together to ask your blessing on this garden,
what is grown here and the way it provides enjoyment, relaxation and beauty. Amen

We moved back into the house, where as arranged Gruffyd and Megan read a blessing from the Carmina Gadelica:

God bless the house,
From site to stay,
From beam to wall,
From end to end,
From ridge to basement,
From balk to roof-tree,
From found to summit,
Found and summit. Amen.

There followed a great lunch, great fellowship, and lots of photographs – family and friends can see these on Gruffyd and Megan’s FaceBook site.

You might like to adapt the abovementioned for your house-blessing, or by all mean contact me if you live within the UK.

 

Note: If you came upon this article via another FaceBook or website, do ‘sign up’ on this  TadhgTalks’ site by clicking the very blue ‘Follow Tadhg Talks button’ (or, the follow by email link, below that blue link button, by adding your email address), and that way you won’t miss a thing and will be informed immediately there’s a new article or upcoming online event.

TableTalk #2: Livestreaming Event On Thursday, 28 May 2020. Your Personal Invitation

TABLE TALK2

Following on from the success of the livestreaming ‘Tadhg’s Table Talk’, here’s your opportunity to pull up a chair, grab a coffee and indulge in Table Talk #2  – the kind of chat we all like after a good meal, as we relax and stretch out, and spend time in good company. Yes, you are invited: you can watch and/or participate.

In the comfort of your own home, during lockdown, you can listen, comment, or even email questions to Tadhg about life’s big issues, as he does a live-stream broadcast on FaceBook, this Thursday evening.

Who knows what might be the topics aired and shared. Maybe: You’ll experience a Telling Place: Hear a story or two shared? Find out what a ‘thin place’ is? Just what happened to Bran’s head? What’s the difference between a ritual and a ceremony?       And more!

Now, the broadcast will take place on Tadhg’s Facebook page this Thursday, 28 May 2020 at 8.15pm (UK Time), and it will be recorded.

Please also read the following two important points.

Firstly, you need to be a ‘friend’ on Tadhg’s FaceBook page. If you check that page (click here) and see only a brief outline and not many/not any recorded broadcasts then you will need to ‘friend’ him from that page to view the broadcast, he will accept and then you’re ready to view and/or participate. If you can see many previous recorded broadcasts on that page then you’re already a friend and are ready to go!  Any ‘challenges’ please email Tadhg: tadhgtemp@googlemail.com

Secondly, do keep in touch. Out of respect to admin on the pages where this livestreaming article/invite appeared, future livestreaming notifications might be reduced there, but will appear (always) on Tadhg’s FaceBook and TadhgTalk websites. To stay informed it maybe be best to ‘follow’ or ‘friend’ Tadhg on his FaceBook page -see link above, or ‘follow’ the TadhgTalk blog, if you haven’t already done so.

I look forward to seeing you there. Blessings, Tadhg

The Story Of The Blackthorn Tree: A Lesson In Respecting Nature

BLACKTHORN TREE

The grandfather clock ticked loudly in the hallway, and every quarter of an hour there would be a loud thud, and a few seconds later it would chime. The kitchen, a place chosen by my grandmother in all the cottage, was  where she spent most of her time, in her rocking chair, near an open hearth – it’s what country folk in this rugged part of north Wales did.

Now, This is some years back, and I was probably just wee lad of about five years of age.

A storm was raging outside – valley weather can change suddenly and be most severe, and being a young boy I couldn’t help but look out at the window. Rain lashed against the window panes, wind blew the trees about outside, especially the large one at the end of my grandmother’s garden, and thunder and lighting raged across the sky, intermittently. But, I was fairly warm and comfortable – as snug as a bug in a rug.

‘What type of tree is that, at the end of your garden?’, I asked my grandmother, still looking intently out of the window.

‘If you come here’, she said, ‘I’ll tell you, and I’ll tell you a little story about it, too’, she replied. My grandmother was a prolific story-teller, a seanchai, and everyone in the family loved her deep and profound stories.

I could never resist a good story, either, and still can’t, and so I stopped peering out of the window, ambled to the foot of her rocking chair, and sat on the floor – the floor consisted of paving stones in the kitchen, but warmed by the heat from the open fire. I was even more comfortably warm, in complete contrast to the coolness near the window and the storm outside.

She said, ‘In nature, everything is in equilibrium, in balance. Sometimes the weather is sunny and dry; sometimes it is cold and thundery, like now. Everything balances out.

In nature everything should be respected, not only because it is the right thing to do, but because life on this planet depends on it, even you and I. And that tree, the one you asked about, is a noble blackthorn tree.

Now the blackthorn tree is a canny tree. It produces lovely flowers and awesome berries, that I sometimes boil, but it demands respect, and you never want to touch it carelessly. It has two inch long spikey protrusions on it, like needles. Some of the farmers here use them as cattle-proof hedges.’

She moved her head closer to me, momentarily, and in a hushed voice, asked, ‘Would you like to know a secret story about the blackthorn tree’. She knew I couldn’t resist a good story, and so I nodded eagerly, and as the hallway clock juddered and chimed once more, she continued.

‘There was once a farmer, who really didn’t care about the land he farmed. He was just in it for the money, and he was never satisfied. He was always looking for ways to get more and more out of the land, to get richer and richer. He noticed that in the middle of his field stood a lonely, but very large blackthorn tree. It had been there since before he was born. It was a noble, majestic specimen, and a very fine and proud tree, too.

The locals used to believe that the Lunantisidhe, moon-fae, used to live in blackthorn trees or used to live nearby them and looked after them. They are good creatures, but it would never do to upset them. Also, some people believe that the Cailleach, that old crone that you’ve probably heard outside on occasions, carries a staff made of a blackthorn branch. – and with it she can summon up a storm. Perhaps , like the one outside?’.

I quickly looked toward the widow and back. It’s true I had heard the Cailleach several times, but also remembered that my grandmother always said that there was nothing to fear from her, if you gave her due respect.

My grandmother continued, ‘That money-mad farmer was insistent that that blackthorn tree had to be felled, and that would give him more land to farm, more crops, and more money. He asked for help, but not one of the locals would help him chop the tree down. They knew the farmer didn’t really respect the land, was besotted with money, and they knew the myth of the blackthorn tree and the very protective Lunantisidhe, or moon-fae.

The farmer grew angry with them, and the next morning, as the sun came up, he took an axe to the tree. It took him hours and hours, and as his axe cut into the tree, so it looked like blood was coming out of the blackthorn tree. Certainly, the farmer’s arm was bloodied, as some of the long thorns from the tree scratched and dug into his arm.

Once the tree was felled, the greedy farmer stood back, sweating and with sore, aching muscles cursed the tree for the work it had caused him.

He turned around. His jaw dropped and his heart raced. His farm house was ablaze. And being made of wood and with a thatched roof there was no way of saving it. His house was completely destroyed. And, as the timber burnt and cracked, and crackled, and flames leapt into the air, in the breeze whispers could be heard to those that had ears to hear. It was the angry voices of the Lunantisidhe who had sought revenge, by balancing nature. The tree had lost its life at the hands of the greedy farmer; the farmer had lost his home. All because he did not respect nature, the blackthorn tree or the Lunantsidhe.’

She finished the story, and I couldn’t resist going back to the window, to gaze outside at that storm and that noble blackthorn tree standing at the end of her garden. If I listened hard enough would I hear the Lunantisidhe?

Now, I’m much older. But, in that story of myth and magic, and told many years ago, is there a moral there for us as individuals and as a society when it comes to appreciating and protecting nature?

 

Time Between Time: A Is For Anamnesis

A IS FOR ANAMNESIS

Many of you will know that I am an avid fan of ritual and liturgy. Not for any ‘spooky, or old-fashioned, and ‘quant’ reasons, but because ritual and liturgy, like a good piece of music can have a deep and profound effect on us. It can usher us into a state of deep thought and meditation, waft us into the liminal realm of the imagination, and on into sacred time-space; a ‘thin place’ [known as caol áit, pronounced ‘kweel awtch’ in Gaelic].

Ritual (actions) and liturgy (words), and even the attire we choose to wear for an event, has energy and meaning. It is status-declaring. Power-evoking. It is ‘transportational’.  It ushers us into an awareness of the Friend.

The sun fell below the horizon. A chill had set in, but the air was still. No birdsong could be heard at all here in the New Forest. And so, a group of twenty stalwarts sat in a circle, around the open fire, as the bodhrán sounded a slow drumbeat. One person nominated to lead the event, the Guardian, stood and moved in a clockwise direction, pausing at the four cardinal points, before moving to the centre of the circle. Wearing a dorchau pen  (Welsh for ‘head wreath) made of oak leaves to signify his ‘office’, he lead the ritual and invoked the energy of the Source of All

It has been said by some modern-day scholars that ritual is outdated, and nothing more than a futile attempt to ensure the safety of an individual, who, when invoking the presence of an overpowering god, is fearful. Or, it’s to appease an angry god. I’d like to suggest something different.

For me, ritual is a reminder that we continually stand in the presence of the Source of All, a wholly benevolent Power; and ritual acts are a reminder to us of that fact, and that this is a special time set aside to draw even closer, and/or to be aware of that fact.

Ritual, then, is for our benefit.

It is for us – to (re-)empower; to (re-)enable us; to (re-)member us , that is to bring us back to that point of knowing that we are members of a greater whole. Definitely re-membered (and not just remembered!).

Everyone waited with expectancy. All could perceive the flames from the fire, but little else. Night was drawing in. And, yet what our eyes couldn’t see, was more than made up by our ‘imaginal eyes’, our mind’s eye, the eyes of our hearts, our imaginations. Some saw ancient archetypes of power ‘skip’ from the flames, others elementals that moved in and out of the circle from the surrounding forest trees in a joyful manner, and still others ‘saw’ elusive power-animals at their sides. Some ‘saw’ nothing, but felt an almost over-powering tangible presence of benevolence descend upon them, and embrace them.

There is a physicality to ritual, but it is more than that. If ritual is just a series of moves and words, and nothing else, then it’s akin to a Harry Potter spell – the kind, in that movie, where one has to be careful to get everything exactly right, otherwise, who knows what might happen? Ritual is a series of actions and words, and to be enjoyed, but it’s much more. Left at that level, it is pure ‘theatre’.

It’s physical, but imaginal, too. Perhaps most of the ‘action’ takes place in the realm of the soul, that imaginal realm. It’s ‘in’ the imagination, but no less real (and some of us might say more real!) And, then there’s intentionality. If you didn’t get the ritual right, don’t worry. I do believe our intentions are most important, and that the Source of All honours our good intentions.

The Guardian of the circle spoke of the illusion of time and space, and how we view it as linear. The Guardian also spoke of connectedness, of the ‘Great Chain Of Being’, or being ‘at one’ with our forebears, the Ancestors. He raised his hands, momentarily – orans style, and declared that the Ancestors were here! The drumming stopped. A descended as though the weight of accumulated time rested, providentially upon our shoulders.

You, like me, are probably ‘amphibian’. We, seemingly, live in two realms – though, not that of water and air. We live in a world of seeming dualism, separateness and individuality, and yet, deep within us we each yearn for connectedness and deep spirituality, as though that was our ‘default program’. And, I do believe it is.

We are connected. Someone once said that what we do to others, we do to them. Now, that’s connectedness.

Some say that if a butterfly beats its wings on one side of the planet, it might lead to a tornado elsewhere. That’s connectedness.

Scientists tell us that each one of us is made of atoms that, at one time, were inside a distant star that exploded – yes, we really are star dust. We are astronomically, connected.

And, our ancestors? We wouldn’t be here if it were not for them, and many of our innate characteristics, unbeknownst to us, probably come from them in one glorious time-spanning family tree (of which we’re all part). Rooted in time, that is connectedness.

Our ancestors, are here. If you don’t believe in ghosts, perhaps they’re here in actual spirit or presence, or in essence, or in our DNA (or all of those, and more)?

In this ritual, it felt as though we had been pulled out of physical time, as a group, and into sacred space-time, and were propelled back in time to engage with the Ancestors in story. Or, was it that they had joined us? Or, was it that space-time does not exist, but the ritual, using metaphors, and using the illusion of pulling us out of physical time had given us an awareness of them in the ‘now’? Already there? Already connected, but unaware? I believe so.

This deep type of remembering, in ritual and liturgy, or meditation is called anamnesis.

Anamnesis is a remembering, or re-membering (a rejoining of members) that makes the original event present to the believer. In a very real sense, ritual negates time and space.

The Passover Seder starts with the question, ‘How is this night different from all other nights?’ Ritual, then, brings the participant into that timeless realm of the sacred in which the time and space that separates the participant from the original event just disappears. It’s not just a casual remembering. It’s a re-experiencing and a re-connectedness to that former event – in this case story and the Ancestors. Anything less that that, is merely mimesis, an imitation or re-enactment. Sadly as regards the latter, (especially, but not only in organised religion(s)), a lot of mimesis goes on in ritual, and misses the point wonderfully (that latter word said somewhat sarcastically).

A slight wind now blew through the encircled people. In a low voice, the Guardian said that this time-space was a Telling Place, a place of story, myth and ‘magic’. Like a ‘thin place’ as Celts and Druids of old would have known it.

For the next twenty minutes he told an ancient story of birth, and death, and re-birth. A story that is as old as the cosmos itself, and full of hope, and evident in the sacred text of many cultures. He went on to say that some know this as Saṃsāra, others know it as Moksha, and yet others know it as the Paschal Mystery. He said it was ‘built into the very fabric of the universe’ and that all are partakers, being inhabitants on this Eucharistic planet.

As a Druidic-Christian, an inclusive and sociable person, I enjoy meeting new people, leading events, sharing deep spiritual truth, and listening to others. It’s by listening and then sharing, like iron sharpens iron, that we grow. In many cases, we’re saying the same thing, but using different words, or coming at it from a different perspective.

After twenty minutes the Guardian concluded the story and sat down, and some others from the circle, as they felt led, shared ancient stories, stories of life, and some shared parts of their individual life-story.

Our stories are as important to the Universe as its story is to us. Could it be that we are the product of the Universe’s wish to be self-aware? If so, there is a wonderful circularity there. Like an electric circuit that is complete and working. The Universe gave birth to us, so that ‘it’ could be aware of itself, and see itself, and did so by (even) including us as part of the Universe, especially, but not only in that Telling Place (story-telling) event.

The idea, then, that we’re separate is an error. We’re included in the cosmos, in nature (or as some might say, ‘life, the universe and everything’), but some, sadly, are unaware of this fact.

After a few minutes had elapsed since the last story-sharer had finished and sat down, the Guardian stood. The bodhrán sounded a slow drumbeat as the Guardian moved in an anti-clockwise direction, pausing at the four cardinal points, and ‘closed’ the meeting by moving back to the centre of the circle and raising his hands momentarily – orans style. The drumming stopped. Everything was still, and oh-so quiet. He said a short blessing-prayer and sat down. Slowly, ‘normal’ time and interaction resumed.

And so, we re-entered physical time. Ofcourse, we all knew that what we had experienced was still true, and still with us. But, we also knew that as humans, and living in the world we do today, that we need to ‘compartmentalise’ our awareness.

True, we can obtain glimpses of ‘real’ reality as we go about our daily life, but we also acknowledged a different mode of ‘operation’ when working in the office, the factory, when driving, or formulating a shopping list – all necessary activates that ‘pull’ us away from deep awareness. Regrettable, but perhaps understandable in living in this society.

Nevertheless, That Which Is Larger Than Ourselves is on your side (so, don’t feel awful about leaving behind those profound times of awareness…but cherish those times when you can fully enter into that liminal space and/or the daily glimpses you might experience). It’s okay to be an ‘amphibian’.

 

TableTalk Invite About Life, The Universe & Everything: 15 May 2020: Live Streaming

TABLE TALK MAY 2020

Here’s your opportunity to pull up a chair, grab a coffee and indulge in Table Talk – the kind of chat we all like after a good meal, as we relax and stretch out, and spend time in good company. You are invited, you can participate.

In the comfort of your own home you can listen, comment, or even email questions to Tadhg about life’s big issues, as he does a live-stream broadcast on FaceBook, this Friday evening.

 what is liminality, and why is it useful?  Where is the soul? what’s the difference between a dragon and a wyvern? what makes good ritual? what’s the difference between ritual and ceremony? what is life’s purpose? what’s a latter-day celt/druid look like? who am I? What is a ‘thin place’?  Is the Universe alive? What’s the difference between the imagination and the imaginal?

You can participate by viewing, but if you want to email a question before Friday, please do so. His email is: tadhgjonathan@googlemail.com  If you need a topic prompt, do check out his blog (here) to get an idea of things he’s covered in the past, and especially check (here) to read printed versions of ‘physical’ table talks in the past)

Now, the broadcast will take place on Tadhg’s Facebook page.

If you check that page (see below) and see only a brief outline and no previous recorded broadcasts then you will need to ‘friend’ him from that page to view the broadcast, he will accept and then you’re ready to view and participate this Friday. If you can see previous recorded broadcasts on that page then you’re already a friend and are ready to go! Do check here. Any ‘challenges’ please email Tadhg, and he’ll do his best to assist.

The live broadcast will be at 7.30pm (UK Time), Friday, 15 May 2020 on FaceBook, and will be recorded if you can’t make it at that time.

I look forward to seeing you there. Blessings, Tadhg

 

Full Moon Ceremony: 7 May, 2020: Your Invitation

full moon may 2020

 

Welcome. The following is an outline of a Full Moon Ceremony online, and you’re invited, and at home during lockdown you can participate and join in the the liturgy, or just let in ‘sink’ deep, from your own home, either ‘live’ or as a recording.

The twenty-five minute video broadcast will appear of my Facebook site (see here), and will still mean you can applaud the NHS workers, if in the UK. at 8pm.

Please check now if you’ve got full access to my Facebook site, and, if so, you’ll see some other videos recorded there. If you don’t see previous video or if you can’t gain full access then press the ‘friends’ link on my Facebook site, I’ll accept as soon as I can, and then try the link again to see if you can gain access then, in readiness for it. If you then can’t get access, or if there’s any ‘challenges’, please email me, at: tadhgtemp@googlemail.com.

I haven’t found a way to put a docx link here to simplify things so you can print out only the Order of the Ceremony – but I’m still working on it. Meanwhile, it maybe best to just print out the following so you can participate, but erase this paragraph and the three above this, before doing so.

 

FULL MOON CEREMONY
Order Of Ceremony 

Thursday, 7 May 2020, at 7.30pm (UK time)
Via Facebook video

GRACE GROVE, LONDON

 

For this ceremony you may need:

• A candle
• Safety matches

 

A CEREMONY FOR THE FULL MOON
Asaph Rite

Intention And Preface
Today our intention is to celebrate the Full Moon and the One Behind It All.
Lauded in many places, the Moon is personified by many. In Wales many know her in as Arianrhod (ah-ree-AHN-rhohd), meaning ‘silver wheel’. And so, to the ancient Celts and Druids, and latter-dy ones, too, she is known as the Silver Wheel that descends into the sea.

The time of the Full Moon can deeply affect us, revealing what was once buried and hidden on a personal and community level. It is a time of self-reflection.

Symbolically, as the Full Moon hangs in the darkened sky it has a way of revealing what is true and what isn’t, what is necessary and what isn’t, and in that there is release; an opportunity for our potential to manifest itself.

Our ancestors were much more in-tune with the night sky, and the cycles of the natural world, and would observe the moon and its phases, using them for practical purposes; for marking the days; for farming; to note the seasons; and for sacred ceremonies, rituals and celebrations.

This Full moon, in May, is known by some as the Milk Moon, or Planting Moon, and others know it as the Bright Moon, or Flower Moon.

Through tonight’s Full Moon Ceremony you will able to reconnect with the natural rhythm of the world which is present in everything, and to re-connect with deep wisdom and guidance in celebrating this Full Moon and the One Behind It All.

And so, come, participate, and join in the endless dance between the Earth and the Moon as we welcome the Bright Moon.

 
See yonder fire! It is the moon,
slowly rising o’er the eastern hill.
It glimmers on the forest tips,
and through the dewy foliage drips
in little rivulets of light,
and makes the heart in love with night.
(Henry Wordsworth Longfellow)

 
Light the Full Moon candle

On Rising
The Source of All is Spirit, and those who worship the Source of All must worship in spirit and in truth. (John 4:24, The Book, paraphrase)

Calling The Quarters
Calling the Quarters, as we turn in sequence to face the four cardinal compass points, helps us to become fully present so we can deeply connect to the world around us, and create safe and sacred space for us all.

Facing East
Guardian of the East, Oh Ancient One of the air,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the wind.

All:
We welcome you.

Facing South
Guardian of the South, Oh Ancient One of the fire,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the flame

All:
We welcome you.

Facing West
Guardian of the West, Oh Ancient One of the waters,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the tides.

All:
We welcome you.

Facing North
Guardian of the North, Oh Ancient One of the earth,
we call upon the Spirit to be with us today.
Come charge this circle with the power of the land.

All:
We welcome you

From the centre, perhaps adopting the orans posture
Guardian of all, Oh Ancient of Days,
we call upon the Spirit to be with us today.
Come charge this circle with your power.

All:
We welcome you

.
Call For Peace
The call for peace is an affirmation that there is peace amongst us, now; and that peace is offered to the world though not all embrace this, today, but one day will do so.

Is there peace in the East?
All: There is peace in the East.

Is there peace in the South?
All: There is peace in the South.

Is there peace in the West?
All: There is peace in the West.

Is there peace in the North?
All: There is peace in the North.

Throughout the entire land there is peace.

 

The Ancestors Present
Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance… and let us run with endurance the race that is set before us… (Hebrews 12:1 pt, The Book)

 
Praise And Gratitude
All/Some of the following praises may be used:

Praise be you, though all your creatures,
through Brother Sun,
through Sister Moon and the stars,
through Brother Wind,
through Sister Water
through Brother Fire,
through Sister Mother Earth.
(Francis of Assisi, Canticle of the Sun, excerpt/adapted)
Give thanks to the Maker of the heavenly lights—
The Maker’s faithful love endures forever.

 

The sun to rule the day,
The Maker’s faithful love endures forever.

And the moon and stars to rule the night.
The Maker’s faithful love endures forever.
(Psalm 136:7-9, The Book, paraphrase)

 

Acknowledging Regret
All/Some of the following may be used:

Creator of All, we have taken the natural world for granted,
and we have misused its resources and spoilt its beauty.
We have not fulfilled the great calling to be good stewards of the earth,
and its bounty we have distributed unequally and unfairly.

All: For this we are truly sorry.

Giver of life,
we acknowledge polluted air, and we groan with creation.
All: We regret.

Giver of Life,
we acknowledge rising global temperatures, and we groan with creation.
All: We regret.

Giver of Life,
we acknowledge poisoned water, and we groan with creation.
All: We regret.

Giver of life,
We acknowledge a plundered earth, and we groan with creation.
All: We regret.
Thanksgiving

Web-maker, Maker and Sustainer of the web of life,
who hears the voice of your children:
We thank you that in days of darkness, you sent light,
in the time of silence, a baby’s cry was heard,
and when we felt lost, you came to us,
for you did not leave us as orphans,
but, you are with us now.
We thank you.

The Work: A Story
The Silver Wheel, the Full Moon moves higher in the sky, and for our ancestors it would have been a miracle, and comforting to see the moon, regular and passing through its phases, and they would have told stories about it. Different cultures, in different countries, at different times would have told profound stories, stories containing deep wisdom or perhaps humour. Here is one story…

Take a few minutes to tell a relevant Moon story.

 

Various Prayers of Request
Some of the following prayers may be used:

Sustainer of the Earth and everything that is,
we bring our earnest requests to you for the plight of nature.

We think of Africa and its special needs, of human, animal and the environment.
We think of Antarctica and it special needs, of human, animal and the environment.
We think of Asia and its special needs, of human, animal and the environment.
We think of Australasia and ocean nations, and there special needs, of human, animal and the environment.
We think of Europe and it special needs, of human, animal and the environment.
We think of the Americas and there special needs, of human, animal and the environment.

 

We see continents and division, but the Moon looks down and sees but one planet.
May the Universe and the One Behind it all, hear our request.

Earth teach us freedom
as the eagle which soars in the sky.
Earth teach us regeneration
as the seed which rises in the spring.
Earth teach us to forget ourselves
as melted snow forgets its life.
Earth teach us to remember kindness
as dry fields weep with rain.
(Ute prayer, adapted)

Creator of All, grant us the wisdom to care for the earth and till it.
Help us to act now for the good of future generations and all your creatures.
Help us to become instruments of a new creation,
Founded on the covenant of your love.
(The Cry of the Earth, adapted).

Relevant Words
Some of the following sentences may be used during the Quiet Time Of Reflection or after:

Arianrhod in all her splendour, moves by an invisible hand
and wanders companionless, like a silver wheel in the sky. She ascends.
This full moon’s lucid beam dominates the now darkened canopy, and
there, in her smiling face, we find sweet, unbridled understanding.
She befriends.

Her ‘lesser light’ moves across the sky above the city, grey.
Oh, robed in splendour, her surge of silver-light fills every window pane
and skips across rooftops, trees, streams, fairy fires, and silent railway,
and falls unbeknown on those who sleep now, and refreshment regain.
A blessing.

Arianrhod, spill your beauty on a thousand Earthly races,
on happy flowers that bloom in a myriad of hues,
on laughing, smiling, sad and all up-looked faces,
who, in wilding spaces, drink your wine of sweet, bless’d fallen dew.
A gracious infilling.

And paled now is her light,
as onward she moves lower in the sky. For the sun, opportune.
But, for now, dear Arianrhod reigns with love. She is mistress of the night.
A timely witness sent by the Truth who is beyond the Moon.
A glorious remembrance.
(Tadhg Jonathan)

Beautiful Moon, with thy silvery light,
Thou seemest most charming to my sight;
As I gaze upon thee in the sky so high,
A tear of joy does moisten mine eye.

Beautiful Moon, with thy silvery light,
Thou cheerest the Esquimau/Eskimo in the night;
For thou lettest him see to harpoon the fish,
And with them he makes a dainty dish.

Beautiful Moon, with thy silvery light,
Thou cheerest the farmer in the night,
and makes his heart beat high with delight
As he views his crops by the light in the night.

Beautiful Moon, with thy silvery light,
Thou cheerest the eagle in the night,
And lettest him see to devour his prey
And carry it to his nest away.

Beautiful Moon, with thy silvery light,
Thou cheerest the mariner in the night
As he paces the deck alone,
Thinking of his dear friends at home.

Beautiful Moon, with thy silvery light,
Thou cheerest the weary traveller in the night;
For thou lightest up the wayside around
To him when he is homeward bound.

Beautiful Moon, with thy silvery light,
Thou cheerest the lovers in the night
As they walk through the shady groves alone,
Making love to each other before they go home.
(William Topaz McGonagall)

Once upon a time I heard
That the flying moon was a Phoenix bird;
Thus she sails through windy skies,
Thus in the willow’s arms she lies;
Turn to the East or turn to the West
In many trees she makes her nest.
When she’s but a pearly thread
Look among birch leaves overhead;
When she dies in yellow smoke
Look in a thunder-smitten oak;
But (in May/now) when the moon is full,
Bright as water and white as wool,
Look for her where she loves to be,
Asleep in a high magnolia tree.
(Elinor Wylie)

Dreaming serenely up the sky
Until exultantly on high,
It shimmers with superb delight,
The silver navel of the night.
We are all like the bright moon, we still have our darker side.
(Kahlil Gibran)

The moon does not fight. It attacks no one. It does not worry. It does not try to crush others. It keeps to its course, but by its very nature, it gently influences. What other body could pull an entire ocean from shore to shore? The moon is faithful to its nature and its power is never diminished.
(Ming-Dao Deng)

I love to think that animals and humans and plants and fishes and trees and stars and the moon are all connected.
(Gloria Vanderbilt)

Always remember we are under the same sky, looking at the same moon. (Maxine Lee)

The moon, full-orbed, forsakes her watery cave,
and lifts her lovely head above the wave;
The snowy splendours of her modest ray
stream o’er the glistening waves, and quivering play;
Around her, glittering on the heaven’s arched brow,
unnumbered stars, enclosed in azure, glow,
thick as the dew-drops of the April dawn,
or May-flowers crowding o’er the daisy lawn;
The canvas whitens in the silvery beam,
and with a mild pale-red the pendants gleam;
The masts’ tall shadows tremble o’er the deep;
The peaceful winds a holy silence keep;
The watchman’s carol, echoed from the prows,
alone, at times, awakes the still repose.
(Willam Julius Mickle)

 

Commitment
Warm-winged Spirit, brooding over creation,
rushing wind and fire,
we commit ourselves to work with you
and renew the world.
(GreenAnglicans, part, adapted)
Source of all our being
and the goal of all our longing,
we believe and trust in you.
The whole earth is alive with your glory,
And all that has life is sustained by you.
We commit ourselves to cherish the your world
And to follow your ways.
(GreenAnglicans, adapted)

Closing The Quarters
Facing East
Guardian of the East, Oh Ancient One of the air,
we thank you for your presence with us today.

All:
We thank you.

Facing South
Guardian of the South, Oh Ancient One of the fire,
we thank you for your presence with us today.

All:
We thank you.

Facing West
Guardian of the West, Oh Ancient One of the waters,
we thank you for your presence with us today.

All: We thank you.

Facing North
Guardian of the North, Oh Ancient One of the earth,
we thank you for your presence with us today..

All:
We thank you.

From the centre, perhaps adopting the orans posture
Guardian of all, Oh Ancient of Days,
we thank you for your presence with us today..


All:
We thank you.

 

Final Blessings
One of the final blessings may be used:

May the beautiful full moon
light up your face,
light up your heart,
and light up you soul.

And may the One Behind It All,
whose image is etched upon the moon,
smile kindly upon you and those whom you love

Extinguish the Full Moon candle

 

[Note: The moon photo, above, is copyrighted by Pennie Ley, and used with kind permission. Gratitude to Pennie [Link]]

 

Copyright © 2020 Tadhg Jonathan Gardner (https://tadhgtalks.me)