The Caim 3: In Times Of Ecological Distress

20180716 THE CAIM 3 IN TIMES OF ECOLOGICAL DISTRESS

We live in a world where ecological distress occurs, weather patterns are changing, manmade disasters occur and animals are becoming extinct.

Closer to home: For some days fire fighters have been tackling a fire on Wanstead Flats, a large open expanse of land in Redbridge in east (well probably north-east) London. At one point some 220 fire fighters were fighting the ‘scrub’ fire. The weather in the UK, at least for the last three weeks has been unusually hot, very hot and dry, and although the cause of the fire is unknown, the blaze is significant and worrying.

Fire commissioner Dany Cotton said she was ‘praying for rain’ as long-lasting hot weather is creating favourable conditions for wild fires.

Prayer for rain?

What follows is a simple Caim ritual for an individual, but a ritual, nevertheless, full of power, with an ecological ‘challenge’ in mind that you might consider using (and adapting to suit your requirements, concerns). The Caim, as previously mentioned, is a ‘circling’ ritual and the circle was/is very much part of the daily life and ritual of ancient and latter-day Celts, Druids, Christians and others. This Caim is a ritual for rain for Wanstead Flats in London, but can be adapted for use by you, elsewhere.

As I stand in a candle-lit the room, I quieten my mind.

After a few minutes, I take the staff I brought from the Isle of Iona, and use it to point to the floor, gently scribing a circle on the carpet.

I start off by facing east and slowly turn 360 degrees, clockwise, to cast the Caim. On this occasion the circle is not visible or marked out by rocks or pebbles but is in my mind’s eye. It is sufficient. At each of the cardinal points I pause, momentarily. Eventually I am facing north, and on this occasion turn to face east once again– the direction of Wanstead Flats from my location.

Ceremonial separation and the casting of the Caim has been achieved.

Previously, I had selected the Merlinite palmstone and put in on the small table within the Caim circle.

There are some who believe that palmstones have inherent power, others that such rocks are alive and posses a soul that can impart power, others hold that each rock has a guardian elemental that can be of use, others that intentionality can invoke or ‘borrow’ power from on High, some advocate that it is (just) a ‘tool’ to be used in a meaningful ritual, and there are others who accept that the ‘jury is out’ and all that matters is that it seems to work. Ritual is important

’We not only nurture our sacred relationships through ritual, but we are nurtured by them as well. In ritual, we move, and we are moved.’ Alison Leigh Lilly

Merlinite, also known as Dendritic Agate is an interesting rock. Many believe it is so-called as it is named after the wizard Merlin (Myrddin Emrys in Wales), and because of the stone’s ability to attract mystical and magical experiences to anyone who wears it.

It is said by some to allows a connective relationship between ourselves our environment. So, the rock is very suited for any working with any environmental issue, and doubly-so as the overriding element for this stone is ‘storm’, and so it is very much associated with rain

And, so I picked up the Merlinite palmstone, and with it in my hand and held it close to my heart. I closed my eyes, and began to visualise, imagine, hold in my mind’s eye a ‘picture’ of the desired outcome: rain, and lots of it pouring from the sky onto Wanstead Flats. I could see it, hear it, almost feel it, as I visualised it. Under my breath I utter the word, ‘rain’. Words are important, too.

’The human voice is the organ of the soul.’ Henry Wadsworth Longfellow

It is my belief that each one of us has access to untold power and energy, and that so often we are unaware of it. During times such as this, when invoking the power of the Caim, it is good to have in mind the source of such power. To me, I believe such power resides in the Source of All, who give to all ‘prodigally’. Others may have other ideas, but perhaps it is the case that we all see different facets of the One?

I raised my arms, opened them in the direction of Wanstead Flats, and waited for a few minutes.

What we ‘give out’ does ‘come back’, albeit in a different form. And, so having used words of power, invoking a blessing for Wanstead Flats in this Caim, I waited. The blessing does come back, almost instantly.

Feeling drained on energy, I paused. And, under my breath I said, ‘thankyou’ to the Source of All for the Source’s energy, and for the privilege of being a conduit for good.

The power part of the Caim ritual, the ‘standing in the gap’ has been completed.
Having accepted the blessing, I lowered my arms, and used the staff to scribe an imaginal circle on the carpet.

To close the Caim, some may like to reverse the direction they take, and move through the four cardinal points (perhaps, starting facing the east) in an anti-clockwise manner. You can choose the direction that is most fitting for you. Intentionality, after all, is all-important.

And, so I turned, holding the staff, and moving clockwise, I ‘scribed’ an invisible circle on the carpet as if to ‘erase’ the Caim circle formerly scribed.

And, then having closed the Caim, I walked about for the next few minutes as an opportunity to slowly, ceremonially, ‘come back’ to this realm, as an act of grounding.

Grounding, it is said, is the earthing of residual energy to the natural energy field of the earth. If you are not grounded you may feel dizzy, a little ‘spaced out’, or generally feel out of sorts. In any case, it is always a good idea to take a few minutes after any significant spiritual event to, slowly, attune yourself to ‘mundane’ time-space by taking it easy for a few minutes, and then by a taking part in a simple physical action eg walking, deep breathing etc for a minute or so. Grounding completed.

The Caim is versatile, and can be used as a ritual of protection for yourself or others, as a ritual for conferring blessings on others, seeking a remedy for an ecological ‘challenge’, as noted here in a Caim for rain for the ecological ‘distress’ of Wanstead Flats, London, for example. And, it can be used and adapted by you.

Other articles in this series are:  Caim 1: Personal Experience & Caim Essentials [Here], and Caim 2: Variations & Examples [Here].

 

Earth Hour 2018: A Joyful Response

20180319 EARTH HOUE 24 MARCH STEWARDSHIP MEDITATIONSoon it will be the time of Earth Hour 2018.

Earth Hour started in Sydney, Australia, in 2007. That event saw over million homes and businesses turn their lights off for one hour to make their stand against climate change that year. Now, Earth Hour is a worldwide movement organized by the World Wide Fund for Nature (WWF), and annually encouraging individuals, communities, and businesses to turn off all non-essential electric lights for one hour, from 8:30 to 9:30 pm on a specific day towards at the end of March, as a symbol of commitment to the planet.

‘Eventually, we’ll realize that if we destroy the ecosystem, we destroy ourselves.’ Jonas Salk.

The ancient Celts, Druids, ancient Hebrew tribes, first century Christians and others were Earth-focussed, in-touch with the seasons and the land, and knew that their livelihood depended on the Earth’s bounty. Somewhat removed, now, in modern society it is easy to forget our inter-connectedness and dependence upon the Earth, and a feeling of helplessness can overtake us.

What can we do?

Earth Hour this year will be on 24 March, and so all of us can participate in large ways and small, and all are encouraged to turn off all non-essential lighting and other non-essential power-consuming devices, wherever we are on the planet from 8:30 pm to 9:30 pm (our) local time. A symbolic easy-to-do act just for one hour.

Below are some ideas, quotes, liturgies/poems and memories etc that have been used, and that you might like to use, adapted, or which can be used as prompts to encourage each of us to do something symbolic for the planet, this Saturday, and live simply for one hour, and joyously. The latter is important, as it shouldn’t be seen as an arduous task or a chore, but as a profound time, an enjoyable time in the main.

Blessing:
And so, before eating, by candlelight, we used the following as a blessing:

‘All praise be Yours, my God, through Sister Earth, our mother
who feeds us in her sovereignty and produces
various fruits and coloured flowers and herbs.
[St Francis of Assisi]

Meal:
We wanted to meet as friends and have a simple meal together. Just bread and soup in gratitude of the immense bounty of the Earth that we often forget. A simple meal in good company was perfect.

As a centre-piece on the table, as a reminder of why we had gathered was symbolism to represent the elements (five in this case, but you might have less or more), and so we had: a flower to represent earth/soil/rock, a small bowl of water, a joss-stick to represent air, a few candles to represent fire, and a small clay wild goose (an ancient Celtic representation of the Spirit).

We ate, we laughed, we enjoyed the occasion immensely. Ofcourse, afterwards you can supplement the time with music and/or singing.

Meditation:
Bathed in the light of a few candles, each member of the group was asked to close their eyes and imagine a scene. Initially, the co-ordinator asked the group to visualise the Earth as seen from space, blue, cloudy, majestic, full of life, a planet set in a sea of stars. One by one each person described what they had imagined.

After a short pause, the co-ordinator, asked each member of the group to visualise one distant land, perhaps seen on tv, full of animals and vibrant nature, and to describe it, and one by one each person did in just a few words. The co-ordinator summed up with a few words of gratitude to the Source of All.

After a sort pause, each person was asked to imagine an element of nature from their local neighbourhood, some to be thankful for. Each shared, and the co-ordinator summed up with a few words of gratitude to the Source of All.

Then, the co-ordinator asked each to imagine one scene where the Earth was ‘distressed’, through pollution or over-farming, through the loss of natural habitat, the further extinction of species, and each member shared what they ‘saw’. The co-ordinator summed up with prayerful words.

Lastly, the co-ordinator, asked each to imagine the Earth as it was when they started this meditation – a wonderful blue planet set in a dance amongst the stars, and to ‘flood it’ with our thanks, well-wishes and good-thoughts.

Sharing-time:
We shared prayers and poetry in a circle of fellowship lit by the light of one candle. Each invited person was asked to bring some prayer or relevant poem to share, and after each recitation a few minutes of silent meditation and reflection ensued. One such prayer was:

Deep peace of the quiet Earth to you,
who herself unmoving, harbours the movements
and facilitates the life of ten thousand creatures,
while resting contented, stable, tranquil.
Deep peace of the quiet Earth to you.
(Old Celtic Blessing)

A variation of this, one year, was to ask those attending to prepare a piece about their favourite mountain, or animal, flower, tree, ocean or river, as a way of giving thanks.

For instance, one person talked at length about trees and their connectedness, and how they actually ‘communicate’ with a beneficial and ‘joined up’ root system. Something similar was televised recently with Judi Dench, and can be seen on Youtube, here.

Another person shared about a written piece (and a short video) wolves and what remarkable animals they are, and something similar can be seen here.

Another shared a short video about Snowdonia – my favourite, and I admit to a slight bias here, see here.

Eucharist:
We shared a simple breaking of bread and wine in the home. One person blessed the bread and wine, and we passed the bread around. Several minutes later, the wine was passed around (and as we also wanted to think about the Earth, on many occasions the wine was substituted with unfermented red grape juice). And then several read relevant verses from the Bible, such as:

‘In his hand are the depths of the earth; the heights of the mountains are his also. The sea is his, for he made it, and his hands formed the dry land.’ Psalm 95.4 The Book.

All very simple, easy to plan and expedite. Very profound.

Baraka:
On this occasion, with lights off and the tv turned on, we watched part of the video ‘Baraka’. If you haven’t seen it, you’re in for a treat. It is a wonderful series of profound clips and ethereal music that is nature-based, deep and spiritually moving, and highlights  our interconnectedness with all that is around us. It can be seen on Youtube, here.

Conclusion:
How will you commemorate Earth Hour? Whatever you do, by yourself or in the company of friends, my wish is that you do something simple, symbolic and joyful to mark the event, which ofcourse, is a prompt for us all to have a greater regard for the planet thereafter.

Blessings of Earth Hour be to you and yours, Tadhg.