Ephemera: June’s Full Moon. The Moon Of Horses

20190615 EPHEMERA MOON OF HORSES JUNE 2019

The next full moon is almost upon us, and you know how I love the full moon. There is something mystical, ‘magical’ and calming about the Moon as it brightens and glides higher into the sky. No wonder the ancients paid particular attention to the Moon and each month it ushered in. This one will be in its fullness on Monday, 17 June 2019, in the constellation of Sagittarius, low in the south-southern-eastern sky in the northern hemisphere.

Some will know this full moon as the Strawberry moon, to me and the ancient and latter-day Celts and Druids it is the Moon of Horses, to Wiccans many call is the Dyad Moon, and the Chinese people call it the Lotus Moon. In the southern hemisphere where the seasons are switched this full moon is known as the Oak Moon, Cold Moon, or the Long Night’s Moon.

The moon is a silver pin-head vast, that holds the heaven’s tent-hangings fast. -William R. Alger, ‘The Use of the Moon’

The moon was so important to ancient cultures, and even so today to those who understand, or revere nature and the old ways. But, whatever name you call it, the full moon is a time for celebration: perhaps by walking in the light of the full moon (and have you ever seen your moon-shadow?) and pondering its awesomeness, raising a glass of wine to its glory, meditating on the Moon-Giver, or reciting liturgy or a poem in its honour.

Here’ such a poem I wrote some time ago:

Arianrhod in all her splendour, moves by an invisible hand
and wanders companionless, like a silver wheel in the sky. She ascends.
This full moon’s lucid beam dominates the now darkened canopy, and
there, in her smiling face, we find sweet, unbridled understanding.
She befriends.

Her ‘lesser light’ moves across the sky above the city, grey.
Oh, robed in splendour, her surge of silver-light fills every window pane
and skips across rooftops, trees, streams, fairy fires, and silent railway,
and falls unbeknown on those who sleep now, and refreshment regain.
A blessing.

Arianrhod, spill your beauty on a thousand Earthly races,
on happy flowers that bloom in a myriad of hues,
on laughing, smiling, sad and all up-looked faces,
who, in wilding spaces, drink your wine of sweet, bless’d fallen dew.
A gracious infilling.

And paled now is her light,
as onward she moves lower in the sky. For the sun, opportune.
But, for now, dear Arianrhod reigns with love. She is mistress of the night.
A timely witness sent by the Truth who is beyond the Moon.
A glorious remembrance.

The ancients loved their stories (and perhaps we still do, but do so through going to the cinema, watching a movie on tv), and here’s a few mythical and magical stories from ancient times, though not notably Celtic or Druid in essence but still entertaining and through-provoking, about the moon.

There is a very interesting Chinese myth about this woman who was said to live on the moon. There are several variations of the myth but the essential story is that she and her husband were once immortal beings but were made mortal because of their extremely bad behaviour. They then attempted to regain immortality through the use of a pill but Chang’e became greedy and took too much of the it, and ended up floating up to the moon where she remained stuck over time. She is the subject of much Chinese poetry and is one of the central reasons for celebration each Autumn during the Chinese Moon Festival.

‘We are all like the bright moon, we still have our darker side.’ Kahlil Gibran

A much happier couple-based mythological story about the moon comes from Africa. It says that Mawu is a moon god who is forever linked in unity with the sun goddess Liza. It is believed that lunar and solar eclipses are related to the lovemaking times of this celestial couple. This myth is clearly about the power of the moon, the sun, the sky and love and desire.

Selene and Luna are the names of the Moon Goddess in Greek and Roman mythology respectively. In these myths associated with these goddesses, the goddess is paired with the god of the sun. He travels throughout the day and she takes over the journey at night. She is typically considered to be a passionate goddess who takes many lovers and who represents the desire associated with the moon.

‘The moon does not fight. It attacks no one. It does not worry. It does not try to crush others. It keeps to its course, but by its very nature, it gently influences. What other body could pull an entire ocean from shore to shore? The moon is faithful to its nature and its power is never diminished.’ Ming-Dao Deng, Everyday Tao: Living with Balance and Harmony.

Wishing you and yours the blessings of the Moon-Giver at the time of this full moon, Tadhg

 

 

Ephemera: The Bright Moon: Full Moon

20190516 EPHEMERA THE BRIGHT MOON 18 MAY 2019

There’s a full moon soon, and you know how I love full moon’s, and use these events for some kind of ritual and/or celebration.

The next full moon is this Saturday, 18 May 2019, rising around sunset from a UK vantage point, above the head of the constellation of Scorpio.

To some this full Moon is known as the Milk Moon or Planting Moon. To those of Medieval England and Wicca it was/is known as the Hare Moon. Whilst Celts and many Druids Of yesterday and today know it as the Bright Moon.

The Moon is most happy
When it is full.
[Hafiz]

And, as we head towards a full moon, here’s an opportunity to look at the physical moon in awe from a scientific point of view; to marvel at it from a deeply spiritual point of view, too; and to think about how to celebrate this wonderful event.

The Physical Moon
Did you know: The Moon is shrinking! Yes, as its interior cools, a new NASA study suggests that the change is shrinking, and as it does it triggers moonquakes.

Nasa said only a few days ago that the Moon is about 150 feet (50 meters) smaller than it was – though this shrinking has taken place over the the last several hundred million years or so. So, you won’t see it shrink, but its enough for any brittle fissures on the Moon to collapse and cause the Moon’s surface to rumble.

The ‘Magical’ Moon
But, the Moon is more than just a rocky satellite to the Earth. As you gaze up at the full Moon, and see that eternal face smiling down, the Moon does hold a certain romantic charm, some would say ‘magic’.

The moon is the reflection of your heart
and moonlight is the twinkle of your love.
[Debasish Mridha]

Whenever I can I like to celebrate the time of the full Moon. Sometimes it’s just a case of going for a silent walk, even in the city, to ‘bathe’ in its light. Sometimes it’s just lifting up a nice glass of red or white and drinking to its glory, or meditating on the Moon-Giver.

Full Moon ‘Releasing’ Ritual
Sometimes, there is a ‘releasing’ ritual I like to do at this time – to release me from all that is holding me back. Full Moon’s are a great time to start new projects and rekindle intentionality. You might like to try the following, too.

The moon looks upon many night flowers;
the night flowers see but one moon.
[Jean Ingelow]

As with any ritual, it is an outward sign and activity of an inward occurrence. It can be done outdoors on the night of the full moon, but equally, it can be done indoors, and it can be adjusted to make it even more meaningful to you.

So, find a quiet place, and:

1. Light a candle (to denote entering into sacred space/sacred time). If you want, you can place crystals, power-rocks and other positive-tools around you. On occasions I’ve opened the Bible to the place where it mentions the Moon and Sun. Opening a book, sacred to yourself is one way of making this a special occasion, and declaring that you’ve entered sacred space and sacred time.

2. De-clutter your mind of thoughts, clear your energy. This can be done by imagination, and so why not close your eyes, and visualise that you are standing under a silver waterfall that cascades down from the Moon. As you so do, in your mind’s eye, imagine that all negativity being washed away.

3. Take a few deep breaths to ‘center’ yourself, to move deeply within your being, and then ‘ask’ what it is that you wish to be released from. What is it that is holding you back? What is your limiting belief? What no longer serves a positive purpose in your life. In your mind’s eye, write it on a piece of paper. Wait for a short while.

4. As you breathe in, think of that piece of paper with that limiting belief written on it, and as you breathe out, imagine that that piece of paper moves into the candle and is burnt up. It no longer exists. Do this several times. [Remember, this is all taking place in your imagination, so please don’t use that physical candle and actually set fire to anything you have with you!].

This type of breathing in/out with visualisation is like tonglen, in reverse.

5. After a short while open your eyes, fully enter this ‘realm’ by gazing gently at the candle for a few minutes. There is no rush. And then, to denote a closing of that sacred space/sacred time, blow the candle out and/or close any sacred book. Wait for a few minutes. Doing things slowly, here, is good. To ‘ground’ yourself completely you might like to walk around just for a few seconds.

6. Ofcourse, this is a ritual, an outward sign or action of an inward occurrence, and you will still need to ‘do’ the necessary things in the physical realm to bring about a releasing of what is/was holding you back, to ‘earth it’, and to work towards a positive outcome.

7. You might like to keep a journal of your experiences in that ritual, what you ‘released’ and what you intend to do to ‘earth it’ and work towards releasing negativity, and what you’ll do in working towards positivity, detailing actions and how you felt at the time. It’s always good to look back, weeks, months or even years later.

Poem
Sometime ago I wrote a poem about Arianrhod, the personification of the Moon. You might use it as a mediation as you gaze at the upcoming new Moon, or as part of a more formal liturgy or ritual you might perform in honour of the Moon and/or the Moon giver.

To read the poem ‘Arianrhod in all her splendour ‘, please click [here].

And finally…
At this time of the full Moon, much light and love to you and those whom you love, Tadhg.

‘I arise today through the strength of heaven, light of sun, Radiance of moon, Splendor of fire, Speed of lightning, Swiftness of wind, Depth of sea, Stability of earth, Firmness of rock.’
[John O’Donohue,]

 

[The header photo for this article is copyright protected, 2019 by Pennie Ley, and is used with permission. Kind regards to Pennie]

 

 

Beltane 2019: FireFall (Start Here)

20190412 BELTANE 2019 FIREFALL START HERE 1

May is fast approaching. And with it comes Beltane, which officially marks the beginning of summer. It’s one of my favourite festivals – full of joy, thanksgiving, expectation, laughter and more – and it is an ancient Druidic ‘fire festival’, though many others will be celebrating something similar in different ways around this time. What follows is an outline of the festival and a few words that you might like to ponder upon or use as you celebrate the event.

Deep peace of the running waves to you,
Deep peace of the flowing air to you,
Deep peace of the quiet earth to you,
Deep peace of the shining stars to you.

Celtic blessing.

Beltane is celebrated on Wednesday, 1 May 2019 (though some might note that the day, if we follow the lead of ancient cultures, starts the evening before), but many will be celebrating it the previous or following weekend. It’s a time of joy and thankfulness at nature’s growth, fecundity and bounty, so do enjoy it, whenever you celebrate it.

Every good and perfect gift is from above, coming down from the Father of Lights, who does not change like shifting shadows.’ James 1:17, The Book

Beltane comes from the Celtic word/s ‘belo-tenia’ which means ‘bright fire’ or ‘lucky fire’, and as it is held on 1 May, it is known in Wales as Calan Mai (literally, ‘the first day of May’). There, on Nos Galan Mai or May Eve, many would gather hawthorn branches and flowers which they would then use to decorate the outside of their houses, celebrating new growth and fertility.

‘Be like a flower and turn your face to the sun.’ Kahlil Gibran

There is a myth that if you wash your face in the morning dew before sunrise on Beltane that you will have a flawless complexion throughout the year. And if you are eager to ty this, then remember in the northern part of the UK on that day, say Inverness, the sun rises at 5.27am, but in the south, say, London, it rises at 5.33am. And, not forgetting the moon: there’s a new moon on 4 May 2019.

Blessed be you Source of All.
In your greenly greeting you return to the earth.
(To say upon waking) Your beauty cheers and renews as I rise up this morning
(To say at the end of the day) Your beauty cheers as I lie down to rest at this days end.

Tess, Ward. The Celtic Wheel Of The Year

Beltane festivities generally involved fire as this was thought to cleanse, purify and increase fertility. Special bonfires were kindled, and their flames, smoke and ashes were deemed to have protective powers. Cattle were often passed between two fires and the properties of the flame and the smoke were seen to ensure the fertility of the herd.

Fire is still the most important element of most Beltane celebrations and there are many traditions associated with it. It is seen to have purifying qualities which cleanse and revitalise. For instance, people, would leap over the Beltane fire to bring good fortune, fertility (of mind, body and spirit) and happiness through the coming year, and some would say a prayer as they did. It’s a wonderful time for handfasting, too!

Ofcourse, this time of year and such celebration are for Druids, Pagans, Wicans and others. Some areas still have the May Queen to represent the personification of Spring, and some have a straw man following, sometimes covered in greenery called Jack-in-the-Green to represent the Green Man. Some also dance around May Poles, and others look on in awe as Morris Dancers dance around in their inimitable style.

Blessed be you, O Living One.
The world is shot through with your radiance,
Reviving the earth, changing lives.
May I/we be aware that this day/night is charged with the splendour of heaven.

Tess, Ward. The Celtic Wheel Of The Year

But, others share this wonderful time of the year, as the Church, too, celebrates a ‘fire festival’, with the coming of Pentecost or Whitsun. It commemorates the time when the followers of the Christ, some two thousand yeas ago, were all together in one place and the Holy Spirit appeared to them as tongues of fire, hovering over them, to signify the outpouring of the Spirit onto all humankind.

More will follow regarding Beltane, but if you’re thinking of celebrating at home, now is the time to think about buying candles, small plants and other items to signify natures growth and abundance.

Tadhg, On The Road To The New Forest: Imbolc, Land-Healing & More (1)

20190201 TADHG ON THE ROAD TO THE NEW FOREST 1

Yes, I’m on the road again, as this time (on Saturday, 2 February) I’m heading to the New Forest, in England.

Odd that it should still be called The New Forest, as it has existed as woodland since the end of the last Ice Age, and its heaths were first cleared and cultivated  in small areas by  Bronze Age settlers . The area was formerly known as ‘Ytene’ the land of the Jutes (an Anglo-Saxon tribe). However, it was grouped together as a ‘new’ forest by William the Conqueror in AD1079, hence its name. The New Forest of AD1079. And, it’s a wonderfully rugged and wild area, the place where things can happen, and nature abounds.

And, that’s were I’m headed. The New Forest. Over the next few days I will meet friends and celebrate Imbolc, then the following day will lead a house blessing, and then bury a pebble and recite liturgy as part of my small endeavour to be involved, along with others, in healing the land.

But first Imbolc.

Yes, the circle continues to turn, the Earth continues on its (elliptical) orbit around the sun, and yet another wonder, major festival is almost upon us. It’s time to celebrate in large ways and small, in groups and by yourself. It’s intentionality that’s important, so I would encourage you to do something this Imbolc, and to enjoy it. It really is time to celebrate, to give thanks to That Which Is Bigger Than Ourselves, the Beloved.

Event: Imbolc (favoured pronunciation ‘ih-mulk’), Brigid’s Day, Candlemas
Date: 1 or 2 February (but many will celebrate it on Sunday, 3 February this year)
Thought: ‘It’s the start of spring. Let’s celebrate’
Incense: Rosemary, Frankincense, Myrrh, Cinnamon
Decorations: Corn Dolly, Spring Flowers, St Brigid’s Cross, Candles
Colours: White, Orange, Red

Imbolc, in the Celtic seasonal calendar marks the beginning of the lambing season and signals the beginning of Spring and the stirrings of new life. It is traditionally the great festival and honouring of Brigid (Brighid, Bride, Brigit). She is one of my favourites.

About Brigid

Brigid, so loved as a pagan Goddess that her worship was woven into the Christian church as St Bridget, and rightly remembered and revered. To some she is a Goddess of healing, poetry, of fire, of the Sun and of the Hearth. To others, a saint. What matters is that she is remembered.

Brigid is the keeper of a sacred springs and the wells, patroness of sweet water. Water the nourisher. Water, sustainer of life on earth. And water, together with fire, are the instruments of the forge. Brigid is the goddess of the forge and smith craft. Heat and fire tempered by water. Perfect balance.

She is also said bring fertility to the land and its people and is closely connected to midwives and new-born babies.

Symbols of Brigid

With the coming of spring, the following are some symbols that you might like to consider in some form of quiet time, some form of meditation on that day, but there are also some ideas listed below of things that you can do, things you might like to bring into the house and/or put on your home altar, such as:

Snowdrops. The first gift of Spring in the bleakness of Winter.

Candle(s). Imbolc is a Fire Festival and fire of all kinds is associated with Brigid – the fire of creativity, the protective hearth fire, and her fire wheel – the Brigid Cross, which heralds her, according to some, as a Sun Goddess. A lit candle as you have your meal or as you gaze or meditate upon it, is a wonderful way to celebrate her and the return of spring, to give thanks to the One Behind It  All, the Source of All.

Brigid’s Cross. This is a traditional fire wheel symbol – found at the hearths of homes throughout Ireland and beyond as a symbol of protection. A customer in the shop recounted finding a hearth in Ireland, in recent years, adorned with over 200 Brigid Crosses – 200 years in the life of a hearth and a family, overlit and protected by Brigid.
Brigid Doll. A very old tradition involved the making of a Brigid doll which can be included in ceremony and/or placed in ‘Bride’s Bed’ to bring fertility and good fortune to the home.

The Serpent. In Celtic mythology Brigid was associated with an awakening hibernating serpent which emerged from its lair at Imbolc. Traditionally serpents were associated with creativity and inspiration – the powerful Kundalini energy of the Eastern Mysteries. Paths of earth energy were called serpent paths and at Imbolc they are stirred from their slumber. And in the Hebrew Testament a bronze serpent is lifted up and all who gazed upon it were healed.

Sheep. Brigid’s festival is at the beginning of lambing – you might be fortunate to try eat ewe’s milk cheese!

The seed: From the seed new life sprouts. And you might like to consider planting a seed, or more. It need not be an expensive plant, but a packet of inexpensive seeds that you might like to grow on a piece of common ground, in your  your garden or in your window-box.

Blackberry: Sacred to Brigid, the leaves and berries are used to attract prosperity and healing.

Ginger: revitalises and stimulates the ‘fire within’

Prayer for Imbolc & Brigid – honouring Brigid and Mary

Praise to you O Caring one,
midwife of our newness and growth,
nurturing, generous and milky kind,
yet defiant as the snowdrop in a cold climate,
tend the fresh shoots of our emerging as we set foot this day.

(Tess Ward, Celtic Wheel of the Year 2007)

Stories about Brigid

Stories about Brigid abound, and in the past two have caught my attention. There is a story about Brigid and a miracle or magic regarding her cloak, but its a story of justice and plenty. Do read about it here

And there’s another story I like about Brigid. It’s a story about her concern and love for strangers and travellers, and the extraordinary lengths she went to, to meet their needs. It’s a story of generosity and a miracle or magic of plenty. Do read about it here.

Finally…

Imbolc and St Brigid’s feast day is a time of celebration, so be encouraged to spend some time outdoors in nature, and celebrating in some way indoors. Celebrate. Enjoy. Be intentional.

 

A New Moon Teaches…: Ephemera: New Moon: 7 December 2018

20181206 A NEW MOON TEACHES NEW MOON EPHEMERA

To the Ancients, Celts, Druids, early Christians and others, the sky held many mysteries, and from discerning the movements of planets and stars great events were foretold or forthtold. With that in mid: there’s a new moon due on Friday, 7 December (at 7.20am to be precise) though looking for it the following day will be just as rewarding.

‘A new moon teaches gradualness
and deliberation and how one gives birth
to oneself slowly. Patience with small details
makes perfect a large work, like the universe.’

Rumi

Viewing The New Moon
The new moon will be in the constellation of Sagittarius. Unlike the full moon, which has the face that is directed to us fully lit up, the new moon is dark – and so it’ll probably be the day after when a slight arc of light, a sliver of the moon is visible, when it will look majestic. Then, the moon will look like the letter ‘c’ in the sky.

However, because the moon at this time of the year and in that constellation will be right near the sun, and appearing to travel alongside it for a few days,  any observation will be difficult and will be during daylight hours.

Hawaiian Myth
We can learn a lot from the moon. Sometimes, especially when the new moon hugs the horizon, rather than look like the letter ‘c’ it can appear like the letter ‘u’. This is called a wet moon. It’s when the ‘horns’ of the crescent Moon point up at an angle, away from the horizon, so that the crescent takes on the appearance of a bowl or a smile. A wet moon occurs when the crescent Moon is low above the horizon and at a point more or less directly above the Sun’s (invisible) position below the horizon.

‘I never really thought about how when I look at the moon, it’s the same moon as Shakespeare and Marie Antoinette and George Washington and Cleopatra looked at’. Susan Beth Pfeffer

The terms wet moon originates from Hawaiian mythology, where it was thought that the Moon appeared as a bowl that would fill up with rainwater. The period when, they thought, this was most common, was 20 January 20 to 18 February, and this corresponds with Kaelo the Water Bearer in Hawaiian astrology. Hence the wet moon. Aslo, according to their mythology as summer comes, the crescent shape shifts, pouring out the water and causing the summer rains. After this, and once the bowl is emptied, it then dries out and rights itself, creating the ‘dry moon’. I find that mythology quite charming.

Cheshire Cat
However, this appearance of the moon looking like the letter’ u’ is sometimes called the ‘Cheshire moon’, because it resembles the smile of the Cheshire Cat from Lewis Carroll’s novel Alice’s Adventures in Wonderland.

However, less charming is the myth, that some adhere to, that the new moon summons Manticores to kill you. Manticores are mythical creatures rather like large lions, but with dragon wings and scorpion tails, and the kill, according to myth. The good news is, both moonlight and sunlight are fatal to manticores. Also, like vampires, manticores can’t enter your house unless you invite them in. But, it is just a myth.

‘When hope is fleeting, stop for a moment and visualize, in a sky of silver, the crescent of a lavender moon. Imagine it — delicate, slim, precise, like a paper-thin slice from a cabochon jewel. It may not be very useful, but it is beautiful. And sometimes it is enough’. Vera Nazarian

Other Cultures
But, there’s more about the new moon in other cultures.

The Islamic calendar has retained an observational definition of the new moon, marking the new month when the first crescent moon is actually seen.

And in Asia, new moon is the beginning of the month in the Chinese calendar. Some Buddhist Chinese keep a vegetarian diet based on the new moon and full moon each month.

Also, the new moon signifies the start of every Jewish month, and is considered an important date and minor holiday in the Hebrew calendar. The modern form of the calendar is a rule-based luni-solar calendar, akin to the Chinese calendar, measuring months defined in lunar cycles as well as years measured in solar cycles. Absolutely fascinating.

‘Each “way of thinking” has its own shape and colour, which wax and wane like the moon.’ Haruki Murakami

And, Finally…The Geminids
And, there’s even more. While you’re gazing upwards, it might be good, should you get a clear, dark sky over the next week or so, in the evening to look out for the Geminids meteor shower.  As the night progresses, the Geminids meteor rate will increase, hitting a theoretical maximum of about 100 per hour.

The best way to prepare to watch the meteor shower is: watch late at night with the naked eye. A telescope isn’t needed and will probably ensure you miss most of the display as they move rapidly through the sky.  Get away from city lights if you can. Give yourself a vantage point where you can look at a large expanse of sky – and the best way to do this is by laying down and just looking at the sky.

‘The moon is the friendliest of the celestial bodies, after all, glowing warm and white and welcoming, like a friend who wants only to know that all of us are safe in our narrow worlds, our narrow yards, our narrow, well-considered lives. The moon worries. We may not know how we know that, but we know it all the same: that the moon watches, and the moon worries, and the moon will always love us, no matter what’. Seanan McGuire,

Yes, the new moon does indeed teach us many things, one of the most significant being that it, the sky, the earth and everything (and that includes us) is the handiwork of the loving Source, the Source of All. ‘The heavens declare the glory of God…’ Psalm 9.1a, The Book

 

Full Moon: Poem: Thy beauty makes me like the child.

20181121 FULL MOON THY BEAUTY MAKES ME LIKE A CHILD

Ah, the winter nights are drawing in, and evening descends earlier and earlier (in the northern hemisphere). At last, in London and elsewhere in the UK the temperature is dropping to the seasonal norm, and I love it. It, at least feels natural, as the warm weather is now ‘shelved’ by nature and current daytime temperatures reach about the same as the interior of my fridge. Oh, I hope it snows!

With the earlier nights, colder temperatures and crisper air, comes the delight of clearer skies to overserve those wonderful winter stars (such as the constellation Orion, one of my favourites), and the moon.

‘Christmas, my child, is love in action. Every time we love, every time we give, it’s Christmas.’ Dale Evans

This time of year is a liminal time, and an air of ‘magic’ can pervade our life if we but let it. Christmas and the Winter Solstice draw near, and doesn’t our spirit, deep within, dance as we think about truly celebrating that time? And sitting at the beginning of the Celtic advent is a forthcoming full moon.

Some time ago I wrote a poem about the full moon. You know I love full moons, and so this poem could possibly be recited or meditated upon by you at the time of the impending full moon – Friday, 23 November 2018. The poem ‘sits’ roughly within the style of  ‘found poetry’.

Here’s my poem:

Above the tower – a lone, twice-sized moon
breaks upon the city’s domes.
‘Art thou pale for weariness of climbing heaven and gazing on the earth,
dreaming serenely up the sky?’

Slipping softly through the sky,
pour down your unstinted nimbus, sacred moon,
so tremulously like a dream,
to keep me company.
Thy beauty makes me like the child.

Thou silver deity of secret night,
yours is the light by which my spirit’s born.
She’s the mistress of the night, and
all love to be out by the light of the moon.
It mesmerizes lovers and dreamers.
A ghostly bridge ’twixt heaven and me.

‘Found poetry’ according to Wikipedia ‘is a type of poetry created by taking words, phrases, and sometimes whole passages from other sources and reframing them as poetry (a literary equivalent of a collage) by making changes in spacing and lines, or by adding or deleting text, thus imparting new meaning.’

The abovementioned poem uses ‘borrowed’ and adapted phrases from: Dylan Thomas, Sara Teasdale, William Henry Davies Lady Mary Wortley Montagu, Henry David Thoreau, Robert Louis Stevenson, Linda Ori, Siegfried Sassoon and others.

I hope you enjoy it. Many blessings, Tadhg.

Ephemera: Full Moon: The Dark Moon, Meaning & More

20181120 EPHEMERA FULL MOON DARK MOON 23 NOVEMBER 2018

’The moon looks upon many night flowers; the night flowers see but one moon.’ Jean Ingelow

I love full moons. I know many like the energy and vibrancy of the new moon, but for me it’s the full moon in its radiant glory and power, that charming smile that gazes down upon us all, and the brilliant energy that beams in the darkened sky, that makes me pause in wonderment.

And, the next full moon in November takes place in the early hours of Friday, 23 November 2018 (at 5.39am using UK times), though it will appear full the evening before and later that day.

It will be in the constellation of Taurus, and a couple of days later it will be sitting only 1.5 degrees from Aldebaran, that bright reddish star that marks one eye in the triangular face of Taurus the bull.

To some Celts and Druids (and that includes me) this was, and is known as the Dark Moon. To others it is known as the Tree Moon, the Beaver Moon and the Hunter’s Moon. In medieval England it was known as the Snow Moon.

‘And the sun and the moon sometimes argue over who will tuck me in at night. If you think I am having more fun than anyone on this planet, you are absolutely correct.’ Hafiz

The Moon has, in some quarters, had bad press over the years, and infact even from ancient times myths and ‘magic’ have abounded about the moon and its relevancy and effects upon humankind. Here’s four interesting ‘facts’:

One: The Roman goddess of the moon was Luna, and it’s from her name that we get the terms lunacy and lunatic, an ancient belief that the moon was responsible for causing madness – something which we carry over into our modern day language.

It was also thought that sleeping in the light of a full moon could make a women pregnant, and the full moon was when werewolves turned from their human form into their lycanthrope stage, and the latter, ofcourse, is a well-loved theme of Hollywood.

’When I consider Your heavens, the work of Your fingers, The moon and the stars, which You have ordained… Psalm 8:3. The Book

If all of this makes you fearful of the full moon, then the term you need to know is: selenophobia.

Two: There is evidence, as we know, that the moon was very important to the ancient Celts and Druids. The Welsh goddess Arianrhod is viewed by many as being a lunar deity. It is thought that her name means ‘silver wheel’ – an obvious reference to the moon as it speeds wonderfully across the sky. Cerridwen is another possible Welsh deity with lunar connections. Her name means, ‘bent white one’ and this, too, is likely to be a reference to the crescent moon as it hangs in the sky.

’The moon does not fight. It attacks no one. It does not worry. It does not try to crush others. It keeps to its course, but by its very nature, it gently influences. What other body could pull an entire ocean from shore to shore? The moon is faithful to its nature and its power is never diminished.’ Ming-Dao Deng

Three: The Earth’s oceans are massive, and yet the moon exerts a twice-daily gravitational surge on them: even over the size of relatively smaller bodies of water such as the Great Lakes of the USA, this tidal effect can be measured in inches. Scale that down even further to human size and the effect is minuscule, but theories abound that, for example, the Moon’s gravitational influence on the water in our brains can cause us to be affected by the moon in some way. Unlikely, but you never know!

’We are going to the moon that is not very far. Man has so much farther to go within himself.’ Anais Nin

Four: Pareidolia is a psychological phenomenon where the brain tries to make recognisable shapes where none exist – the face we see looking at us from the moon could be said to be an example. Just a ‘trick’ of the mind, pareidolia, or maybe something more?

Talmudic tradition says that the image of Jacob is engraved on the moon, and ancient Chinese tradition says a beautiful Chinese girl called Chango’e has been living on the Moon for 4,000 years. It is said she was banished to the moon because she stole the pill of immortality from her husband and consumed a double dose of it. She is also accompanied by a small group of ‘moon rabbits’ that live on the Moon, an image that human mind has perceived through the centuries, in the face of the Moon.

‘When the storm is over and night falls and the moon is out in all its glory and all you’re left with is the rhythm of the sea, of the waves, you know what God intended for the human race, you know what paradise is.’ Harold Pinter

Celebration: So, this full moon – as the Circle of the Year moves ever onwards, as seasons change– whatever our belief, it’s time to give thanks to the ‘silvery face’ that smiles down upon each one of us, regardless of our circumstances, and time to give thanks to the One who is behind it and sustains it for our benefit.

Why not Light a candle this full moon and spend a few minutes meditating upon it, or walk in the moonlight (and perhaps see your moon-shadow) and bask in its light, or raise a glass of wine (or fruit juice) in its honour, or say a silent prayer to the Moon-Maker.

O Divine Presence
Bless to me the lustre of your signs and wonders,
traces of our final home in land and sea and sky.
As you have made the mark of heaven in a human face,
may I see your imprint of your family likeness in every living* thing
that your blessing may radiate
each day and each night,
until heaven and earth are one.

(The Celtic Wheel Of The Year. Tess Ward)

* [My preference, being an animist, is to say ‘every created thing’]

Do pause in your busy schedule and just gaze upward to the moon (or where it may be, if cloudy). My encouragement would be to do something, however simple, however brief, to celebrate this most wonderful full moon, and be thankful.

Blessings to you and yours at this time of the Dark Moon, Tadhg

 

[Many thanks to Pennie Ley for the use of the moon ‘header’ photo above. Copyrighted]

Tadhg,On The Road To Portsmouth: Samhain, Land-Healing & More

20181025 TADHG ON THE ROAD TO PORTSMOUTH

I am a man on a mission. I’m now in Portsmouth (in England), and despite a need, earlier, to call the car break down service, and whoever thought that the immobiliser on the car would immobilise without a care, delay the journey by ninety minutes, and be rectified by a step that, with the appropriate computer ‘strapped’ to the car engine was as simple as ‘turning it off and turning it on), my view about this weekend began to change, but I’m here.

The world is changed. I feel it in the water. I feel it in the earth. I smell it in the air (Elvish translation). Much that once was is lost; for none now live who remember it…. The Lord Of The Rings 

The mission?

This weekend I aim to conduct yet another small ritual regarding the healing of the land, but also will meet some rather interesting people and witness their Samhain event this Sunday.

I have now conducted two rituals, spoken the same words twice, and buried a small rock of rainforest Jasper in two locations. This weekend the ritual, the words, that action with a small rock of rainforest jasper will take place in Portsmouth, and it is both, indeed, exciting and necessary.

Is it necessary to travel to special or sacred places, is it a ‘must’? 

I don’t believe it is necessary. The good work of healing the land can be done by anyone reading this, wherever they are. Intentionality, is important. But sometimes, when an effort to travel isn’t made, sometimes we forget to do that event. Too easy, and the needs of daily living crowd in  and drown out our good, proposed works. Perhaps, that’s one reason why travelling to special  places – such as Portsmouth, for me – can be beneficial. There are none of the usual daily interruptions.

In conducting this ritual my mind is unsettled  because there is a genuine and real need to heal this land (of the United Kingdom, but isn’t it the same elsewhere?). It is not only the physical land that is sick (and made worse by fracking and a general disdain for all that is green in the pursuit of corporate greed), but there is a sickness in our institutions.

Doesn’t it feel like things have changed? That does seem to be my perception. Oh, they always have been changing, little by little, but now it seems more so, or that we’ve crossed some invisible ‘line’ and have lost something. The world is changed.

People are worried. People are seeking. People are asking questions. What do you think?

This ritual will encompass the thought that healing is needed in the land of elements, and healing is needed in the realm of human affairs and activity. This isn’t a rant about Brexit (which is actually something I am most worried about, and desire the least), but about admitting that there is a need for something to change and it has to start with us. 

‘If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him. … We need not wait to see what others do.’ Mahatma Gandhi

Our rituals, sacred words and actions, our prayers, positive energy, light and love, our visualisation and imaginal times, are the best place to start, can reap wondrous effects, and can (and some might say,  should) lead to (physical) action in the world to promote peace in its widest and fullest sense.

‘Where there is no vision, the people perish….‘ Proverbs 29.18a, The Book

For many Druids and others Samhain (pronounced soh-uhh) marks the death of one year and the beginning of the new year. If so, what is your vision for the new year?

Whatever good things you have committed to do in your life, in large ways and small, in healing the land, Samhain is a good time to (re-)start. Your ritual, sacred words, imaginal visualisations, your prayers and positive-energy sending, may seem odd, unfamiliar or seem even small, but it is a start, and we have more power at our disposal than we can ever imaginal. And, then action – the need to put our thought into action – is imperative.

I am sitting in the bedroom of a person who, a few hours earlier, I didn’t know (and thank you Airbnb), having been ‘rescued’ earlier by two car breakdown staff, and will this weekend meet some fine people and witness a Samhain event with them,  and cannot but wonder: the working today for a common, good, goal, the serving of each other in love, and being there for each other, the working out of something new has already started.

For we know that the whole creation groans and suffers the pains of childbirth together until now…[and] even we ourselves groan within ourselves, waiting eagerly for our adoption… Romans 8.22-23 (part), The Book.

Change is in the air, we can feel it. But, just as a new life rises from the embers of the burnt Phoenix, as the Paschal Triduum shows us that that darkest Friday was eclipsed by Easter Sunday, just as a woman enduring a painful labour will give birth to new life, so we be can be part, no actually we are, part of something wonderful, already. Sometimes to get a better view of what is happening we need not use our eyes.

Ofcourse, this is not to minimise the stresses we find in the land, in human institutions and in our daily, individual lives,  but a reminder that sometimes it is often darkest before the dawn. In many cases we just need a different perception.

Samhain is that time, ‘borrorwed’ by some who will dress up and trick or treat for Hallow’een, when we think of the ancestors. Who they are, where they are will change from one persons view to another. Perhaps, sometimes we are all in need of a change of perception. Even then, in thinking of the ancestors, I try to imagine a tree and look back at all the ancestors I know, realising that someone in a hundred years time may do the same and then I’ll be included in their family tree as they look back, and so, in my mind’s eye I turn to look to the future and imagine them. I know that may seem crazy to some, but I enjoy that exercise, and do believe the way forward is in a change our perception in our daily lives, our land and land use, and in our human institutions.

[Humans] ‘look separate because you see them walking about separately. But then, we are so made that we can see only the present moment. If we could see the past, then of course it would look different. For there was a time when every man was part of his mother, and (earlier still) part of his father as well: and when they were part of his grandparents. If you could see humanity spread out in time…it would not look like a lot of separate things dotted about. It would look like one single growing thing- rather like a very complicated tree’. C S Lewis

 

 

Ephemera: Harvest Full Moon: 24 October 2018: Meaning, Myth & More

20181017 EPHEMERA FULL MOON 24 OCTOBER 2018

There’s a full moon comping up.

We live in a remarkable universe. The solar system we inhabit sits on the outer spiral arm of the Milk Way galaxy, and the sun is an even-tempered star. We are on a planet that is within the ‘goldilocks zone’, that is, not too close to the sun to bake, and not too far away to freeze and make known life impossible. Ancient Celts, Christians, Druids, Pagans and others of old could only look up and gaze in wonder.

And yet the wisdom they possessed can teach us so much.

The planet tilts throughout the year, just enough to distribute temperature and ensure seasons; and we have a moon that, in astronomical terms, is very large compared to the planet (and because of that, some call it a companion planet, or a binary planetary system), and which harmonises with the Earth and ensures tides and weather systems. A wonderful stellar symbiosis.

It’s that moon, or rather the impending full moon on 24 October 2018 that we look at.

We live on a blue planet that circles around a ball of fire next to a moon that moves the sea, and you don’t believe in miracles?’ Unknown

The next full moon is on 24 October, and is known by some as the Hunter’s moon, or the Blood moon. To many Celts, Druids and others, myself included, it is known as the Harvest moon. It rises above the horizon (from a UK viewpoint) at about 6.20pm in the east on that evening, and climbs to its highest point at about midnight (and will be south-south-east by then).

This awesome Harvest moon will appear on the cusp of the constellation of Aries the Ram, and close to it (but maybe too small to be seen unless you’re using a telescope) is the planet Uranus which is about nineteen astronomical units away from us – one astronomical unit is the distance from the Earth to the Sun – so it is nineteen times further away from us that we are from the Sun. Amazing.

‘The white light of the moon is infinitely gentle with the dark. It insists on no awakening or disturbance of colour except for the occasional illumination of the breaking wave…the rhythm of the tides…the red rhythm of the blood’. John O’Donohue

There is an ancient story about Arianrhod (pronounced ah-ree-ahn-rhohd), which is Welsh for ‘silver wheel’ or ‘silver disc’ and Arianrhod was, to those ancient Welsh tribes, a goddess, the personification of the moon.

One of many stories about Arianrhod, and perhaps not a noble one, forms part of the Mabinogion, a collection of ancient Welsh myths, some dating as far back as the Iron Age.

This story tells of the goddess Arianrhod, daughter of a goddess, and niece to the Math the King of Gwynedd. She is forced to step over a magician’s rod to prove her virginity, and as she does so, she immediately gives birth to two sons; one called Dylan, the other who is eventually named Lleu.

Arianrhod is enraged at the humiliating virginity test that she had to endure and directs the anger she has for the men-folk towards one of her sons.

She places three curses over Lleu during his life: He shall have no name except the one she gives him. He shall bear no weapons except ones she gives him. He shall have no wife of the race that is now on the earth.

Her brother cleverly manages to trick her each time, dispelling all of her curses placed upon Lleu. Arianrhod then retreats to her castle Caer Arianrhod, and was later drowned when the sea reclaimed the land.

The sunken ruins of the island on which she is said to have lived, Caer Arianrhod, can be found off the coast of Dinas Dinelle, in North Wales. On a low spring tide this ancient relic can sometimes be viewed from the shore.

Many of you will know that I am an amateur astronomer, and so the moon especially is dear to me. But, I think I’m also a romantic and like to look beyond ‘the veil’, and about a year ago I wrote the following poem about Arianrhod.

Arianrhod in all her splendour, moves by an invisible hand
and wanders companionless, like a silver wheel in the sky. She ascends.
This full moon’s lucid beam dominates the now darkened canopy, and
there, in her smiling face, we find sweet, unbridled understanding.
She befriends.

Her ‘lesser light’ moves across the sky above the city, grey.
Oh, robed in splendour, her surge of silver-light fills every window pane
and skips across rooftops, trees, streams, fairy fires, and silent railway,
and falls unbeknown on those who sleep now, and refreshment regain.
A blessing.

Arianrhod, spill your beauty on a thousand Earthly races,
on happy flowers that bloom in a myriad of hues,
on laughing, smiling, sad and all up-looked faces,
who, in wilding spaces, drink your wine of sweet, bless’d fallen dew.
A gracious infilling.

And paled now is her light,
as onward she moves lower in the sky. For the sun, opportune.
But, for now, dear Arianrhod reigns with love. She is mistress of the night.
A timely witness sent by the Truth who is beyond the Moon.
A glorious remembrance.

So, this full moon my suggestion is for us to pause and gaze in awe at the moon, to revel in the thought that without it life on Earth would be very different and the planet might not have been inhabitable, and to ponder upon the One Who Flung Stars Into Space and give thanks. For me, as is my custom I will do the aforementioned, and ‘toast’ the moon and show gratitude to the One Behind It All with a sip (or three) of some really nice wine (and maybe pour some out as a libation).

Those ancient Celts, Christians, Druids, Pagans and others can teach us so much, and perhaps at this full moon we can pause and appreciate nature in its fullness, and be connected to those that have gone before us. Wisdom.

 

[The moon and star facts and header photo above are cited/used only because of my astronomical interest, a sky-map to locate the moon and planets relative to the constellations and using astronomical, scientific symbolism.]

Full Moon: The Singing Moon & More: Ephemera

20180923 EPHEMERA THE SINGING MOON 25 SEPTEMBER 2018

In a society of ‘mechanical time’, where the emphasis is on greater productivity and acquisition, there are a few discerning people, and that includes you, who are aware of nature’s cycles and their deep meaning, and who really celebrate life and the turning of the Circle, and who ‘see’ beyond the surface level.

There is a realm we can encounter that is beyond, where rationality may not ‘rule’ but which is not irrational, but ‘arational’. Above. Beyond. It is there that we can meet, and appreciate that which is beyond, and full Moon’s are wonderfully liminal events and times

‘In the depth of my soul there is a wordless song.’ Khalil Gibran

For you, here’s some vital information, information for all Celts, Druids and others about the upcoming full moon and another astronomical sight to see a little later on, and a story about the Moon and Sun. You know I like stories and ancient myth, and this one doesn’t disappoint. It’s time to pause and consider deeply.

‘Observe how the lilies of the field grow; they do not toil nor do they spin, yet I say to you that not even Solomon in all his glory clothed himself like one of these.’ Matthew 6:28a-29, The Book

FULL MOON DETAILS
The next full moon takes place on 25 September 2018 at 2.52 UTC, and so it will look (almost) full on the evening of Monday, 24 September and Tuesday, 25 September 2018, and viewable  in the south-eastern sky (from a UK aspect). It’s time to celebrate.

’There are nights when the wolves are silent and only the moon howls.’ George Carlin

Some call this full moon the the (Full) Corn Moon or Harvest Moon. The term ‘Harvest Moon’ refers to the Full Moon that occurs closest to the Autumnal Equinox. Others call it the Barley Moon, the Fruit Moon, or to some Druids and Celts, such as myself, it’s called the Singing Moon.

MYTHICAL STORY ABOUT THE MOON AND SUN
You know I love stories, and here’s an ancient myth from the Philippines about the Moon and the Sun.

At the very beginning of time the Sun and the Moon were married, and they had many children. These were the bright stars you see in the night sky. Now, the Sun was very fond of his children, but whenever he tried to embrace any of them, he was so hot that he burned them up. This made the Moon very angry, so angry infact she finally forbade him to touch them again, and he was greatly grieved.

One day the Moon went down to the spring, as usual, to do some washing, but before she left she told the Sun that he must not touch any of their children in her absence. When she returned, however, she found that he had disobeyed her, and that several of the children had, sadly, perished.

She was very angry, and picked up a banana tree to strike him. He retaliated by throwing sand at her, and some landed on her face, and to this day you can see the dark marks of sand on the face of the Moon.

Their argument got worse and the the Sun started to chase the Moon. And, now they have been arguing and chasing each other ever since. Sometimes he gets so near that he almost catches her, but she escapes, and so the chase goes on.

ANOTHER ASTRONOMICAL SIGHT
For the astronomically-minded, or for those who like to look upward and gaze at the stars, the end of the month is significant. On 29 September the Moon will be quite close to the bright star Aldebaran. If you look at the Moon, and hold one arm out, and form a fist but with three fingers extended as if giving some kind of (arms-length) scout salute (each finger then being about 1.5 degrees), that’s the perceived gap between the Moon and Aldebaran.

’May you touch dragonflies and stars, dance with fairies and talk to the moon…’ Unknown

Aldebaran appears about 5 degrees away from the Moon, and is an orange giant star some sixty-five light years from us, situated in the constellation of Taurus. The space exploration probe Pioneer 10 which left the solar system is headed in the direction of that star, and should have a (relatively) close encounter in about two million years.

In Hindu astronomy Aldebaran is called Rohini, ‘the red one’ and is thought to be the wife of the god Chandra (which is the Moon); in Bengali it is called Stacidan because of its orange colour; and to the ancient Greeks it was known as Lampadias, ‘the torch-bearer’. As regards the Greeks, it was recorded that that star was occulted (covered (just)) by the Moon on 11 March AD509.

’The moon is the reflection of your heart and moonlight is the twinkle of your love.’ Debasish Mridha

As well as featuring in ancient myth, references to Aldebaran have featured in Star Trek, Far From the Madding Crowd, Ulysses, Lord of the Rings, and in a Rolling Stones song.

CELEBRATION
You may want to celebrate this full moon. I’d heartily recommended it as a way of marking time, pausing to put things into perspective, and to celebrate the circle of the moon and nature, and to ponder upon The One Behind It All.

In many ways the best way to celebrate and/or give thanks is to go out and gaze in awe and appreciate the wonder of that full Moon, and the Source of All, in the stillness of the night. But, in addition, you might like to:

  • say a few words of gratitude out loud or to yourself for the bounty of this year’s food, harvest,  the simple things in life, for personal prosperity or health, or incorporate it in a ritual that you might do periodically, and maybe drink a celebratory drink as you gaze in awe, or
  • remember a loved one who has passed-on, and bless them, and remember good things about them as you look up, or
  • send up good-thoughts or a prayer about an upcoming event or for someone known to you that might need energy or healing, expecting the Source of All to hear and respond.

’Tell me the story…about how the sun loved the moon so much, that she died every night…Just to let him breathe…’ Hanako Ishii

Be blessed, Tadhg.

 

[With gratitude to Pennie Ley (FaceBook Link) for the kind use of the Moon photograph header, above. Copyrighted. All rights reserved, Pennie Ley, 2018].