The Singing Moon: Full Moon On 6 September 2017: Tadhg’s Ephemera

20170904 SIGNING MOON EPHEMERA

Yes, it’s nearly that time again – the time of the full moon.

This full moon takes place on Wednesday, 6 September in the constellation of Aquarius, in the south-southern sky. From a London, UK aspect the moon rises above the horizon that evening at about 8pm, and climbs to its highest point in the sky just after midnight.

‘Sun adores the body
Moon romances your soul …’

(Shonali Dey)

I love the times of the full moon. Whether I’m in the wilderness of north Wales surrounded by huge, sky-hugging mountains, or in London surrounded by huge, sky-hugging buildings of concrete, metal and glass (as I’m am, now), the full moon rises, peaks down, and her warm light bathes me in ‘moon-magic’. Whatever you do, do look up. Whatever you do, do make time for her. Wherever you, are do pause. She smiles down upon us all. I do so love the full moon.

This full moon is know by many names: some know it as the Corn moon because it traditionally corresponds with the time of harvesting corn; others call it the Mulberry moon; still others call it the Fruit moon; and to ancient and latter-day Celts, and Druids it is (usually) known as the Singing Moon. The Singing Moon is my preference for it.

To ancient, and latter-day Welsh Celts the moon was personified as dear Arianrhod (pronounced ah-ree-ahn-rhohd). From ‘arian’, meaning silver, and ‘rhod’ meaning wheel’ or ‘disc.

Praised be You, my Lord, through Sister Moon and the stars,
In the heavens you have made them bright, precious and fair.

(Canticle of Brother Sun and Sister Moon, Francis of Assisi)

The moon was long thought to affect those of unsound mind, hence the term lunatic. And, a calf born near the time of the full moon was thought to be more prone to deformity, and if it was, indeed, born deformed it was called a moon-calf. The term moon-calf also became an insult in late(r) medieval England. Ofcourse, we cannot forget the legend of the werewolf who, it is said, changes shape and transforms into a wolf at the time of the full moon.

‘Tonight the moon kisses the stars.
O beloved, be like that to me!’

(Rumi)

Ofcourse, these are myths and legends, and yet the moon does affect us all. The moon, as it resolves around the Earth affects the tides of the sea, and therefore affects our climate and seasons. But, it affects us in other ways.

For instance, a three-month psychological study of 1,200 inmates at Armley gaol in Leeds in 1998 showed a rise in violent incidents in the days either side of a full moon. And, in a study of 1,000 tonsillectomy operations, some 82 per cent of post-operative bleeding crises occurred nearer the full moon than the new moon, according to the Journal of the Florida Medical Association. And, the chances of being bitten by a dog are twice as high during a full moon according to a study at Bradford Royal Infirmary, which reviewed 1,621 cases of dog bite between 1997 and 1999.

‘The night walked down the sky with the moon in her hand.’ (Frederic Lawrence Knowles)

But the moon affects us all in deep and spiritual ways.

A face that gazes down upon us. A celestial body, so regular, providing a clear and bright light, and moon-shadows, too, if we’re fortunate. A reminder of nature and her benefits to us in placing the moon there to regulate the day and night, and seasons, so vital to life on Earth. A reminder, too, of the One who placed the greater lighter, and this lesser light, the Moon, in the sky. The Moon is truly ‘magical’, and doubly so for young lovers and the romantic among us, to those able to look beyond.

‘She used to tell me that a full moon was when mysterious things happen and wishes come true.’ (Shannon A. Thompson)

So, this magical full moon is a time to give thanks: a time to celebrate with a walk under the moonlight, perhaps stopping and lifting a glass of wine as a libation (which you can drink, if you wish) in honour of the moon. Or perhaps you might like to recite a poem or hold a small liturgical ceremony at the time of the full moon.  It need not be anything elaborate, but whatever you do, do enjoy this upcoming full moon.

‘The full moon – the mandala of the sky.’ (Tom Robbins)

Wishing many blessings to you, and those whom you love, at this time of the Singing Moon. Tadhg

 

Photograph, above, copyrighted and used by kind permission of Pennie Ley (click here). Bless you, Pennie.

 

Ephemera: The New Month Of The Vine: 2 September – 29 September

20170831 CELTIC MONTH OF THE VINEThe new month is almost upon us. Leaving the month of the Hazel (tree) behind us, we start the new Celtic month of the Vine on 2nd September, and it finishes on 29 September.

Seasons of mists and mellow fruitfulness,
close bosom-friend of the maturing sun,
conspiring with him now to load and bless
with fruit the vines that round the thatch-eves run…

(John Keats)

There are different calendar variations, and different calendars much loved by different ‘tribes’, some calendars older than others, and the oldest (which will be the theme of an article soon) and most loved by purists is also one that some would say seems to be the least ‘workable’ for every day living.

It’s because of that that I use this tree calendar, which some call the Beth-Luis-Nion Celtic Lunar Tree Calendar/alphabet.

No spring nor summer’s beauty hath such grace
As I have seen in one Autumnal face….’.

John Donne

The Beth-Luis-Nion calendar consists of 13 lunar trees. The calendar is based on a lunar year as opposed to a solar one, and so there are there are 13 lunar months in each year. Being tree-based it also reminds us of our love for trees and nature, and all things green, and is life-centred. I love it. And, it’s understandable. And, as we move into September, the month of the Vine, we greet the changing season and the colour changes in nature, and we can gaze upon the vine and give gratitude to nature and nature’s never-ending cycle, express love and appreciation to That Which Is Larger Than Ourselves, The Holy One.

‘Ah, September! You are the doorway to the season that awakens my soul… but I must confess that I love you only because you are a prelude to my beloved October.’

Peggy Toney Horton

The month of the vine, and romantics amongst you may know, is the month is associated with happiness and wrath. The sceptics may wonder whether this has something to do with the fact that the vine harvest would occur this month, and wine may indeed be the bringer of happiness, but it can also be the bringer of wrath, especially when imbibed to excess.

Nevertheless, wine, as well as having a social aspect, was and still is used in ritual to bring us closer to all that is Holy, and usher us into sacred time of communion.

This month of the Vine, September, also sees a full moon on the 6 September, and the time of the autumn equinox on Friday, 22 September – that time when with the diminishing day light, the length of day and night are equal in length for a brief period as we move toward winter.

‘Equal dark, equal light
Flow in Circle, deep insight
Blessed Be, Blessed Be
The transformation of energy!
So it flows, out it goes
Three-fold back it shall be
Blessed Be, Blessed Be’.

(Unknown)

Now, swans are seen as a symbol of love and fidelity around the world because of their custom of mating for life, and, for many, this month is associated with the swan.

It is said that ancient Druids saw swans as representing the soul. In ancient Ireland, the bards, for instance, would wear a special ceremonial cloak called a tuigen, which was made of songbird feathers, but the cowl would consist of the skin and feathers of a swan.

The Celts also loved their stories. Here’s an ancient Gaelic/Celtic story about love and swans, it’s so relevant to the start of the new Celtic month, and is full of meaning:

Aengus had fallen in love with a young woman he had seen, seen in his dreams. Each night he would close his eyes, fall into a deep sleep, and dream only of her.

It took him three years of searching the length and breadth of the land before the young woman of his dreams was found by him. Her name was Caer Ibormeith. Every second year, she and over a hundred other young women, were chained in pairs, and were transformed into swans for a year.

Aengus was madly in love with her, and was told he could indeed marry the young lady of his dreams, but only if he could identify her in her swan form. Aengus looked at all the young women who were now swans, but to him, they all looked the same.

Inspiration came to him. He immediately turned himself into a swan, and recognised her at once. Much in love, they flew away together, singing beautiful music that put all listeners asleep for three days and nights.

I find that story quite charming, and appropriate for this month. Swans. Love. Two souls, finally, in a bond of togetherness, forever. Love wins!

May the Blessings of the Sacred Three be upon you and those whom you love as we move into the month of the Vine, Tadhg

 

Haiku #10: Harvest Celebration With Alban Elfed In Mind

20170828 HAIKU 10 HARVEST CELEBRATION ALBAN ELFEDIn a few weeks time it will be Alban Elfed (which is Welsh for ‘the light of the water), and it is the second and final harvest of the year (for those of us in the northern hemisphere. It’s one of my favourite times of the year.

It will then be the time of autumn equinox (so I’ll come back to that in a few weeks). Then we’ll be celebrating the time of equal day and equal night, and have in mind water as water is the ‘dominant’ element for the season, and the westward-looking compass point is the ‘dominant’ point on the ‘wheel’ for that time. Oh. it’s a great time to indulge in deep thought, ponder nature’s provision and extend gratitude.

As you may know, I’m also fascinated by the traditional haiku – those short Japanese poems consisting of three pithy lines; and the lines containing firstly five syllables, then seven, then five. And here’s a few haiku (which can be viewed as several stand alone poems, or one of several verses) with Alban Elfed in mind. The Haiku, below, can be used in liturgy for that time or (just) as poetry for the season.

Nature’s circle turns,
and night and day are balanced.
Time for heartfelt thanks.

Water, that gives life,
often taken for granted,
appreciated.

The earth’s provision
at this bless-ed harvest-time,
for all people, stored.

Easterly winds blow,
renew our spirit’s within.
Congruous lifestyle.

Warming sun of all,
now, in this season balanced.
Sun of righteousness.

Nature’s circle turns,
and with gratitude given.
Source of All be praised.

The verses can be viewed as one poem with several verses, and if used in Celtic, Proto-Christian or Druidic liturgy/ceremonies you might like to consider facing the cardinal compass points as you read/recite it: Verse two, for instance, is about water, the dominant element for this season and so one would face west; verse three one would face north for the element of earth; verse three is about air/wind and so one would face east; and verse four is about the sun element and so one would face south.

But, whatever you do, and however you celebrate this time, my recommendation is that you take ‘time out’ to reflect and/or so something special and appropriate to give gratitude for the earth’s awesome bounty.

The Corn Moon: Celtic Full Moon: 7 August 2017: Tadhg’s Ephemera

20170804 TADHGS EPHEMERA CORN MOONThis Monday, 7 August 2017 sees another full moon. Known to some as the Fruit moon, Sturgeon moon, the Grain moon, it is known in China as the Harvest moon. Latter-day* and current-day Celts know it as the Dispute moon or the Corn moon. I prefer the latter as it’s more descriptive of the season, as we’re in the season of the first harvest of the year.

Did you know: The Moon is moving away from us by 1.48inches (3.78cm) a year.

In the early hours of next Monday morning there is a partial eclipse of the moon at 4.50am UTC and this is something for early-risers to look out for. And, then in the evening the full moon can be seen in the constellation Capricornus, is the south-eastern part of the sky.

Did you know: According to astronauts, Moon’s dust smells like gunpowder.

You know I like stories, and though to us the following two stories may seem strange, they both come from ancient and noble people, and from them we can learn so much.

Story #1: Tipä´ke‘so: A Menominee Tribe Story:
Once upon a time Ke´so (the Sun), and his sister, Tipä´ke‘so, (the Moon) lived together in a wigwam in the east. The Sun dressed himself to go hunting, took his bow and arrows and promptly left. He was absent for such a long time that when his sister came out and up into the sky to look for her brother she became distressed. She travelled for twenty days looking for the Sun; but he finally returned, bringing with him a bear which he had shot.

The sun’s sister still comes up into the sky and travels for twenty days; then she dies, and for four days nothing is seen of her. At the end of that time, however, she returns to life and travels twenty days more.

And the moon steps lower,
quietly changing
her luminous masks, brushing
everything as she passes
with her slow hands
and soft lips…

(Harvest Moon  by Mary Oliver)

Story #2: Heng-O and The Twelve Moons: Chinese Story:
In ancient times, it is sais that Chinese people believed that there were twelve Moons, just as there are twelve months in one year. Some also believed that there were ten Suns as there were ten days in the Chinese week. The mother of the twelve Moons was the same of that of the ten suns.

At the beginning of each month, the mother, Heng-O, washed her children in a lake at the far western side of the world. Then each Moon, one after the other, would travel in a chariot for a month and journey to reach the opposite eastern side of the world.

There, the Suns would begin their journey. It was believed that the Moons were made of water, and either a rabbit was living in their interior. The story exists in many cultures, prominently in Asian folklore and Aztec mythology.

This rabbit, Jade rabbit, was also the name of the successful Chinese probe to the moon which sent back valuable data for an amazing thirty-one months – though the expectation was that it may only operate for three months! Well done, China.

Conclusion:
The ancients celebrated the journey of the moon across the sky and it’s phases, they revelled in the turning of the circle, the seasons, and were in awe at those lights in the sky, the stars and comets. Our understanding of the sky may be greater than there’s – but they were (and are) wise and can still teach us many things – nevertheless don’t let scientific advancement dampen your awe. Enjoy the upcoming full moon in a significant way: by reciting a poem, enjoying a special meal, an evening walk in silence pondering upon the moon’s beauty (‘moon bathe’), perhaps use some liturgy or ritual, but whatever you do, my encouragement is for you to mark the wonderful time of this full moon in some special way to you.

There’s also an post from a few days back, which is a Hymn For The Moon, that you might like to use as a song of praise, or as a poem or liturgy in a ritual (click here).

Photograph, above, copyrighted and used by kind permission of Pennie Ley (click here). Bless you.

 

[* Addendum: In the opening paragraph where it’s written ‘Latter-day and current-day Celts know it…’, it should read ‘Ancient Celts and latter-day Celts know it…’. Oops!

 

The Celtic Month Of The Hazel Tree (5 August – 1 September)

20170802 CELTIC MONTH OF THE HAZEL TREEIn a few days time, on 5 August we leave the old month of Holly tree and move into a new Celtic month – the month of the Hazel tree.

Now the ancients started their days (and, so new months) from the prior evening from our reckoning, and so that would make it the evening of 4 August,  but the choice of which evening/day to celebrate the new month is up to you). But do celebrate and mark the time in some way. The month of the Hazel tree ends on 1 September.

Did you know…Turkey is the largest producer of hazelnuts in the world with approximately 75% of worldwide production.

Celebration
It’s always good to celebrate a new month in large ways or small. I would encourage you, at the very least, to draw aside one evening to ‘welcome in’ the new month, even if for say, twenty minutes. It’s can be a deeply moving, profound, spiritual event.

Slow down, and maybe read and/or recite some poetry and spend some time mulling over the words, and meditate upon them. A glass of wine or two might assist. The Hazel tree is connected with knowledge and wisdom, and so a poem or quote associated with knowledge or wisdom might be appropriate, or maybe use a quote from here  that evening. There’s also a link to a great and relevant story, below.

And, also, how about giving thanks for all the good things that have happened in the previous month, and think ahead to what might happen this month, seeking light and love and energy, and guidance for the month ahead from the Source of All.

‘All our wisdom is stored in the trees.’ (Santosh Kalwar)

The Tree
The hazel tree, corylus avellana, itself, is a deciduous broadleaf tree native to the UK. Usually coppiced, but when left alone they can grow to a height of about thity-five feet (12m) and can live for up to eighty years (and, perhaps, four times that age, if coppiced).

The hazel tree has a smooth, grey-brown bark, which peels with age, and has pliable, hairy stems. Leaf buds are oval, blunt and also hairy.

‘The clearest way into the Universe is through a forest wilderness.’ (John Muir)

Bees usually find it very difficult to collect hazel pollen and can only gather it in small quantities. This is because the wind pollinated hazel has pollen that is not that sticky and actually repels one grain from another.

Once pollinated by wind, the female flowers develop into oval fruits, which hang in groups. They mature into a nut with a woody shell surrounded by a cup of leafy bracts (modified leaves).

Hazel trees grow across much of Europe, as well as parts of north Africa and western Asia. In the UK it’s often found under the canopy of the lowland oak, ash or birch woodland, and is also found sometimes in scrub and hedgerows.

Did you know…The hazelnut became Oregon’s official State Nut in 1989.

As with the harmony of nature, hazel tree leaves provide an abundance of food for the caterpillars of many moths, including the large emerald, small white wave, barred umber and nut-tree tussock. They may support many species of butterfly, particularly fritillaries. Coppiced hazel trees also provides shelter for ground-nesting birds such as the nightingale, nightjar, yellowhammer and willow warbler.

Hazel nuts are also eaten by woodpeckers, nuthatches, tits, wood pigeons, jays and a number of small mammals. Hazel flowers provide early pollen as a food for bees. And the tree trunks are often covered in mosses, liverworts and lichens, and the fiery milkcap fungi grows in the soil beneath.

‘She said that the planting of trees, like the education of children, was a gift to the future.’ (Cassandra Danz)

Myth & Symbolism
The Hazel is associated with ‘knowledge’ and there is a wonderful story about a young man named Fionn, which includes the hazel tree and the salmon of knowledge, and is a story to tell, retell at this time of the year or on the evening of your new month celebration, and to quietly ponder upon it (see here).

Hazel has a reputation as a’ magical tree’. In many parts of Europe, a hazel rod is supposed to protect against evil spirits, as well as being used as a wand and for water-divining. In some parts of England hazel nuts were carried as charms and/or held to ward off rheumatism. The hazel’s connection with the Well of Wisdom is evident by the tree’s frequent presence at holy wells throughout Britain and Ireland, where pilgrims. still continue to this day, festoon its branches with votive offerings in the form of pieces of cloth.

‘Trees are poems that the earth writes upon the sky.’ (Kahlil Gibran)

The hazel’s association with wisdom extends to other cultures of the ancient world. In Norse mythology it was known as the Tree of Knowledge and was sacred to Thor; the Romans held it sacred to Mercury; and Hermes’ magic rod may have been made from hazel.

Conclusion
Whatever you do, my encouragement to you is to celelebrate the new month one evening as we enter the new month of the Hazel tree.  Appreciate the marking of time, the new month, and trees. Yes, love trees. Wishing you and yours a blessed Hazel tree month, Tadhg.

‘Make peace with people, make peace with animals, make peace with trees!’ (Mehmet Murat ildan)

 

Thoughts About Gŵyl Awst, Or Harvest: Celtic Thoughts

20170728 THOUGHTS ABOUT GWYL AWST OR HARVESTYes, Lammas or Lammas-tide, or harvest as many churches know is almost upon us. I love this time of the year. Hard work for the farmers and rural farmhands, but their tireless labour is appreciated by us all.

Usually celebrated during the very first few days of August, you might want to consider celebrating it on the first day of August, or the following weekend, but I’d also suggest you might like to celebrate it at the time of the upcoming full moon (on the evening of 7 August).

It is, nevertheless, a time to be thankful for the earth’s bounty, and grateful to the Great Provider Of All for the last year.

We plough the fields, and scatter the good seed on the land, but it is fed and watered by God’s almighty hand…

(Hymn by Matthias Claudius, Translated by Jane Montgomery Campbell, and one of my favourite, seasonal, hymns at primary school.)

It is called the first harvest, because there is a second harvest at the time of the Autumn Equinox. Others will also know this time as Lughnasadh [(the ‘commemoration of Lugh’), but I like to call it by its old Welsh name Gŵyl Awst.

Lammas, for the inquisitive amongst you, by the way, comes from the Anglo-Saxon festival of hlaefmass – loaf, and so it’s good to celebrate the time with a loaf of bread – home-baked or perhaps, something special bought from a local shop. Maybe eat this special bread after your main meal one evening, with lashings of butter on it, and eat slowly, savouring eat bite as an act of deep meditation, deep reverence and with deep thanks-giving. Rituals don’t have to be lavish and complicated. Simple ones, with intentionality goes a long way. Why not invite family and friends along?

So, my grandmother, a great one for making home-made food would, especially at this time, make bara brith – Welsh for ‘speckled bread’. It’s similar to the Irish loaf, barmbrack.

Oh, this was my favourite type of bread as a child. A cross between bread and cake! The smell of baking bread over the hearth in her north Wales county cottage was heavenly, so inviting, and so impedingly-scrumptious. I can still remember the smell of that baked bread wafting up my nostrils, and my stomach rumbling in anticipation.

As a child, I knew I was in for a treat. There was, and is, nothing quite like freshly-baked bread, still piping-hot, and covered in lashings and lashings of real butter.

In Ireland, some of the mountain pilgrimages have survived. By far the most popular is the Reek Sunday pilgrimage at Croagh Patrick, which attracts tens of thousands of pilgrims each year. The Roman Catholic Church in Ireland established the custom of blessing fields at Lughnasadh.This time then, is a time of giving thanks by all to mother nature for all her fruits, gratitude to the the Lord of the Harvest, and a celebration using what has been sown.

And so, this Lammastide, as it has been since I was a child, I’ll be baking several bara brith, and sharing one – yes, the breaking of bread with family and friends – in a simple, ‘after meal’ remembrance ‘feast’, remembering all the good things that have happened this year, and giving thanks, in silence and humility, to the Source of All for the harvest, for life itself.

There’ll be more about the harvest and harvest celebration on Monday, but meanwhile don’t forget the harvest hymn, that you may want to sing, recite as poem or liturgy – see here for the Hymn For Gŵyl Awst.

 

The Rainbow Blessing [Celtic Poem, Liturgy & Blessing]

20170710 RAINBOW BLESSINGWe live in a universe full of vibrant colour, and though we can only see part of the spectrum, what we can see is wonderful in its beauty.

We can witness the yellow radiance of the daily new-born sun as it rises above the horizon, to the deep red colour of evening and sunset. Grass, trees, flowers, a superabundance of insects and animals, nature arrayed in all its beauty is set before us in a blaze of colour, to gaze upon in awe and for us to be blessed.

The following, then, may be used as a poem for yourself or as liturgy in a ritual, and as a blessing to you and others:

Title: The Rainbow Blessing

May the blessing of the red sun as it sinks below the horizon be yours.
May the blessing of orange, the colour of flame and hearth be yours.
May the blessing of the wild, green earth and all life be yours.
May the blessing of the blue sea and wind which calls forth waves upon it be yours.
May the blessing of indigo, the twilight colour of change and coolness be yours.
May the blessing of violet, the colour of majesty and might be yours.
And may all the colourful blessings of the God Of The Rainbow be upon you and yours, now and always.

Blessings, Tadhg

 

 

Tadhg’s Ephemera: The Moon Of Calming [9 July 2017]

20170707 TADHGS EPHEMERA MOON OF CALMING 9 JULY

It’s that time again – a full moon is imminent.

I love this time of the month, as that heavenly face looks down upon us all. Whatever our differences, tribal allegiances, wherever we find ourselves, that silvery, wonderful face looks upon us all, without judgement.  It’s a time to draw near, to offer gratitude, to celebrate the new moon just as the ancients would have, and it’s a time to ponder in awe, and draw strength.

‘The moon looks upon many night flowers; the night flowers see but one moon.’ Jean Ingelow

The next full moon is on Sunday, 9 July 2017 at 5.07am UTC, in the constellation of Sagittarius, but at that time in the early morning it will be very low in the sky from the UK’s viewpoint, so it may be best to view it Saturday evening, toward midnight or after.

Data

This full moon, to some is known as the Rose moon, or Mead moon, or the Hay moon. To ancient and latter-day Celts and Druidic-Christians like myself (and others) it is known as the Moon of Calming.

‘And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years’. (Genesis 1:14, The Book)

Pluto is nearby this full moon, but the bright star very close to the moon – almost touching it – is 56 Sagittarii, an ‘orange giant’, which is some 204 light years away.

Light leaving 56 Sagittarii some 204 years ago and arriving today, entering your retina, as you look at it now, left that star in 1813 – and during the year of 1813:

  • Jane Austen’s ‘Pride and Prejudice’ was published anonymously in London;
  • there was a three week raid by the British on Fort Schlosser, Black Rock and Plattsburgh, New York (Sorry, America);
  • Robert Southey becomes Poet Laureate of the United Kingdom;
  • one of my favourite philosopher-theologians, Søren Kierkegaard, was born;
  • and Giuseppe Fortunino Francesco Verdi, the Italian composer was also born that year.

An alternative view if that, is that all those above events, if it were possible to view them from the star 56 Sagittarii, would only just now be arriving, and that’s what any alien there would ‘see’ and understand of our planet – as it was 204 years ago. Such are the vast distances of space. However, light leaving the moon would take just 1.3 seconds to reach your eye!

‘The day, water, sun, moon, night – I do not have to purchase these things with money.’ Plautus

Liturgy

The following might be useful in your celebration of this full moon, in gratitude to The One Beyond The Moon. These are two liturgical poems or prayers that I’ve come across:

Oh Divine Presence,
bless to me/us the lustre of your signs and wonders,
traces of our final home in land and sea and sky.
As you have made the mark of a human face in the heavens
may I/we see the imprint of your family likeness in every living thing
that your blessing might radiate
each day and each night,
until heaven and earth are One.

(Tess Ward, adapted)

and

I call on strength
from silver moon.
I call on strength
from every sandy strand.
I call on strength
from mountain peak.
I call on strength
from moorland bleak.
I call upon the Spirit
providing strength from here.

(Adapted from David Adam’s book ‘Tides And Seasons’)

I wish you all – whether you have a full moon meal, a party, a full moon ritual, or just take the time to light a candle and/or gaze at the moon in awe and gratitude – I wish you all a wonderful Moon of Calming occasion, and many blessings.

‘We are going to the moon that is not very far. Man has so much farther to go within himself.’ Anaïs Nin

(Thank you  to Pennie Ley for letting me use one of her wonderful photographs (copyrighted, 2017)  for the ‘header’ to this article.)

 

 

Tadhg’s Ephemera: The New Month Of The Holly Tree [8 July – 4 August]

20170706 THE CELTIC MONTH OF THE HOLLY TREE

This Friday is the last day of the Celtic month of the Oak, and Saturday, 8 July is the start of a new month – but remember the ancient Druids and Celts, and many other ancient peoples, too, started their new day in the evening. So, you can celebrate the new month this coming Friday evening if you wish, or Saturday evening.

The upcoming new month is the Celtic and Druid month of the Holly, and it’s a wonderful month.

About The Tree

Common Name: Holly
Scientific Name: Ilex aquifolium
Family: Aquifoliaceae
Miscellaneous Information: The name ‘holy’, which probably derived from the Prot-Indo-European language for ‘prickly’, came to us through the Old Norse word ‘hulfr’. In German it’s hulst, French it’s houx, and Welsh as celyn.

Mature trees, can grow up to 15m and live for about three hundred years. The bark is smooth and thin with numerous small, brown ‘warts’, and the stems are dark brown. Its leaves are dark green, glossy and oval in shape, with younger plants have spiky leaves.

The holly is dioecious: male and female flowers occur on different trees. Flowers are white with four petals. Look out for its bright red berries and shiny, leathery leaves that usually have spiny prickles on the edges.

Love is like the wild rose-briar;
Friendship like the holly tree,
The holly is dark when the rose briar blooms,
But which will bloom most constantly?

(Emily Bronte)

The tree is native in the UK and across Europe, north Africa and western Asia. It is commonly found in woodland, scrub and hedgerows, and especially in oak and beech woodland.

Holly provides dense cover and good nesting opportunities for birds, and its dry leaf litter is used by hedgehogs and other small mammals for hibernation.

The berries are a vital source of food for birds in winter, and are also eaten by small mammals such as wood mice and dormice.

Holly wood is the whitest of all woods, and is very heavy, hard and fine grained. It can be stained and polished, and is used, sometimes, to make furniture or used in engraving work. It is also commonly used to make walking-sticks. Holly wood also makes good kindling, and burns with a strong heat.

Mythology And Symbolism

For centuries, holly branches have been used to decorate homes, especially in winter. In the Christian tradition the bright red berries represented the blood of Christ, and was a reminder at Christmastime of the Christ’s impending crucifixion and that new life springs from that.

The Holly and the Ivy
When they are both full grown,
Of all the trees that are in the wood,
The holly wears the crown.

(Traditional carol)

For ancient and latter-day Celts and Druids, the tree was also seen as a fertility symbol and a charm against witches, goblins and the devil. It was thought by many to be unlucky to cut down a holly tree.

It is said the oak tree attracts lightning, but the holly tree repels lightning, and so it was often planted around homes for protection from lightning strikes, and for this reason it is viewed as a symbol for protection. But, please don’t shelter under one, nor any tree, in lightning storm!

Interestingly, science has actually discovered the distinct leaf-shape of the holly acts as a natural repellent for lightning’s electricity, allegedly, making the holly’s protective significance more than just lore, perhaps.

I’ll bid the hyacinth to blow,
I’ll teach my grottos green to be;
And sing my true love, all below
the holly bower and myrtle tree.

(Thomas Campbell)

As the ‘ruler’ of winter, the holly is also associated with dreams and the subconscious. Druids would often invoke the holly energy for assistance in dream work.

In Celtic mythology the Holly King was said to rule over the half of the year from the summer to the winter solstice, at which time the Oak King defeated the Holly King to rule for the time until the summer solstice again.

In heraldry, the holly represents truth.

Celebrating The Month Of Holly

However you would normally celebrate a new Celtic month, it would be a good idea, perhaps, to:

  • spend some time contemplating on a holly twig, if you’re able to buy some, or print out a photo from the internet of holly, and have that on your table near a candle, and
  • think about the various associations that holly has: fertility, protection, the blood of the Christ, and what this means to you and others – always good to know what others believe, even if you have a deep-seated belief, and
  • perhaps use some of the quotes above in your time of celebration (which can be incorporated into a meal or similar, or token meal), but make it a good time of celebration as we move into a new month, a new start.

And, there’s also a full moon too, this weekend, so that is also something that can be incorporated into your new month celebration – but more about the upcoming new moon, tomorrow.

Blessings, Tadhg

 

 

Tadhg’s Ephemera: The Full Moon & Month Of The Oak Tree [9 June 2017]

20170607 THE FULL MOON AND THE MONTH OF THE OAK TREE EPHEMERAThis Friday, 9 June 2017 it is time for a double celebration. There is a full moon and it’s also the last day of the Celtic month of the Hawthorn tree. On 10 June we move into the Celtic month of the Oak tree (and if you want to follow the lead of the ancients, the new month starts on the preceding evening from our point of view) so it, too, can be celebrated on 9 June, if you so wish.

The Full Moon

Thus upcoming full moon, rising low in the sky (from a UK aspect) takes place with the moon moving toward the constellation of Scorpius, and with the planet Saturn nearby.

To some this full moon is known as the Dyan or Dyad moon, to others it’s the Strawberry moon, or the Flower moon. To many Celtic Christians, Druidic-Christians like myself and other Druids it is the Moon of Horses (or the Mead moon). But, whatever you call it, it is a time to celebrate.

God made two lights – the greater light to govern the day, and the lesser light to govern the night….’ ( Genesis 1:16a, The Book)

For many the time of the full moon is an ideal time to let go of anything that is holding you back. To do this, particularly for those that know the power of ritual, enacted-prayer and symbolism, you might like to:

  • Create sacred time-space by lighting a candle.
  • If possible, put yourself in a position where you can gaze at the moon. You may be indoors and this may not be possible (or, indeed, the moon may not be visible from where you are…but don’t worry). It’s still a good exercise to go for a night walk, later on, maybe after this little ceremony.
  • Quieten your thoughts. Move into that silent-for-prayer realm, or a state of being grounded. You’re now in sacred-time space.
  • Place a large water-filled bowl in front of you.
  • Write the name of everything that is holding you back and that you reasonably surrender, on a small piece of paper. Read it out loud. Fold the paper. Place it in the bowl of water.
  • Close your eyes. Relax. Imagine the ink dissolving because of the water. Water cleanses, it purifies. It is used in various ancient tribes and religions to signify a new start, a washing away of the old. Whatever you wrote, picture the writing disappearing. Imagine in your mind’s eye that you’re releasing whatever was holding you back.
  • Relax (even more so) and enjoy the moment.
  • When ready, slowly open your eyes and extinguish the candle. You’re now out of sacred time-space (or are you? Perhaps it goes on and were unaware of it, and yet, still benefit?).
  • Celebrate this release by going for a walk that evening under the full moon, if it’s visible, but even if it’s not, then a nice, awesome, night walk is still beneficial.

Celebrate. Give thanks. Enjoy.

‘Tonight the moon kisses the stars.
O beloved, be like that to me!’ (Rumi)

The Celtic Month Of The Oak Tree

The upcoming month is the Celtic month of the Oak Tree. It starts on 10 June (but 9 June if you start the new day the evening before from our modern perspective) and it runs until 7 July.

‘Of all the trees that grow so fair,
Old England to adorn,
Greater are none beneath the Sun,
Than Oak and Ash and Thorn.’ (Rudyard Kipling)

The Oak month falls during a time when the oak trees are beginning to reach their full blooming stages. The Oak is a strong, powerful, and typically larger-than-its-neighbouring trees, towering tree.

It is a tree that is sacred to all Druids. Linked by name as the word ‘druid’ comes from a proto Indo-European root word meaning ‘to see’ or ‘oak-knower’.

‘This oak tree and me, we’re made of the same stuff.’ Carl Sagan

To some the Oak tree symbolises durability, purity, constancy, life, loyalty, wisdom, resilience, power or strength. The latter three themes, tying in with the full moon at this time, as power and strength will be needed to surrender what might be holding you back, and to forge ahead.

‘Storms make the oak tree grow deeper roots.’ George Herbert

So, happy new month of the Oak tree, and a happy full moon. Asking blessings from the Three-In-One to you and yours. Love, Tadhg.