With Samhain In Mind: Words of Power & Might

20181012 WITH SAMHAIN IN MIND WORDS OF POWER AND MIGHT

With Samhain coming ever closer, that time when we, whether Christian (thinking of All Souls’ Night), or Druid, or Celtic etc, think of the ancestors and those who have ‘gone ahead’, and which also marks the beginning of winter, the echo from another age of tradition beckons us to pause, draw aside and to ponder deeply.

Here is another article, the second of a few in preparation for Samhain and winter, and this one includes relevant and lively liturgy that you might like to use in your own Samhain (group or solo) celebration, and it includes a song especially suited to the season.

‘Don’t ever diminish the power of words. Words move hearts and hearts move limbs.’ Hamza Yusuf

Samhain is a time to look backwards with gratitude, as we remember all those that have gone before us, and it’s a time to give thanks, and look forward.

Life, seemingly ‘defeated’, becomes alive once more (or undergoes a transformation, which appears to us as ‘death’). Nevertheless, the Circle turns, and what was (seemingly) dead is resurrected. It can be a tough time for some, so do be encouraging and supportive of them, but in essence it can be a time of great positivity, as we become (more) aware of the closeness of that other realm, and of the triumph of Life.

‘Life has no opposite. The opposite of death is birth. Life is eternal.’ Eckhart Tolle

With that in mind, you might like to consider using/adapting the following liturgy/prayers:

Early/Awaking Prayer:

Oh Hallowed Three In One,
as Autumn turns to winter,
may we see you more clearly in nature,
love your son-light more dearly today,
and follow you more nearly in all circumstances,
as the Circle turns.

Or

Ancestors’ prayer:

Maker of time and space,
who is in all things and yet ‘above’,
be with all souls this evening.
Be with those who have lived on earth and are now ‘at home’ in Bliss.
Blessings be to my/our ancestors.
Be with those who live on earth now and journey onward in differing circumstances.
Blessings be to them and me.
Be with those yet to come, who, also, are part of the great family of humankind.
Bless them, too.
Maker of all time and space,
in gratitude do all souls, past , present and future, praise you,
and bless you this night.

Or

Evening/Night-Shielding Prayer:

Hallowed Spirit come with compassion this night,
and look upon all souls.
Darkness falls at your behest,
and winter closes in,
and yet the Circle turns.
In the darkness the Everlasting light still shines
in our hearts.
A beacon of hope to all.

And then, there’s more!

However good your singing voice is, you might like to sing the following song (or use it as a poem or liturgy for your celebration). Remember, you don’t have to sing like the late, great Pavarotti or Dame Kiri Te Kanawa. Don’t disqualify yourself. You can do it.

‘I did then what I knew how to do. Now that I know better, I do better’.  Maya Angelou

It is intentionality that is all important, and the Source of All smiles at our efforts and values them. So, deep breath, and dance as though no one can see you, and sing as though no one can hear you, and enjoy the ‘connectedness’ of the season.

Song: The Circle is turning

Verse:
The Circle is turning, we celebrate winter.
The Circle is turning, we celebrate winter.
The Circle is turning, we celebrate winter.
And nature sleeps, as the darkness falls.

Chorus:
The trees, they slumber, deep roots are dreaming.
The trees, they slumber, deep roots are dreaming.
The trees, they slumber, deep roots are dreaming.
I’m listening to the winter’s sacred rest.

Verse:
The snow is falling, the earth is bless-éd.
The snow is falling, the earth is bless-éd.
The snow is falling, the earth is bless-éd.
The hope of spring, ye-et to come.

Chorus
The Circle is turning, we celebrate winter.
The Circle is turning, we celebrate winter.
The Circle is turning, we celebrate winter.
And nature sleeps, as the darkness falls.

The tune is ‘borrowed’ from a great and well-known traditional Irish Gaelic folk tune, Fear a’ Bhàta (The Boatman), see here for a link to the tune. It ‘fits’ the words quite well, but to give you a helpful prompt, for each verse and chorus above, the tune  starts at 10 seconds into the video and ends at 55 secs, with each verse/chorus, above, being a repetition of that.

‘No matter what anybody tells you, words and ideas can change the world.’ John Keating

Don’t worry about tune repetition, as many traditional Gaelic ballads were composed of simple, repetitive, but wonderful tunes.

And, finally…

If you want to (re-)read the first article in this Samhain preparation series and perhaps use that poetry in your own celebration, do check here: With Samhain In Mind: Winter Haiku.

Meanwhile, over the next two weeks there’ll be one or two more articles for Samhain and the start of the winter season to prepare you for an awesome celebration.

Much light and love to you and yours at this time, Tadhg

With Samhain In Mind: A Winter Haiku

20181004 WITH SAMHAIN IN MIND A WINTER HAIKU

With Samhain (and different pronunciations of that word abound, but I quite like the pronunciation ‘soh-uhn’) just a few weeks away, the Circle turns ever closer as the final harvest of the year is about to be brought in and celebrated, and the season of winter creeps closer, at the end of this month. In Wales, this first day of winter is also known as Calan Gaeaf.

With that winter season in mind, here’s a (series of) haiku, and each can be read in succession – either as poetry, prayer or as part of a liturgy to celebrate the harvest and season of winter, Samhain.

I am fascinated by the traditional haiku. It’s a wonderful poetic style and I’d encourage you to write a poem or two in that style. An awesome discipline, and great fun.  Haiku are Japanese-style short poems consisting of three lines: and the lines should contain firstly five syllables, then next line contains seven syllables, and the last line contains five; and somewhere in the haiku there is a seasonal reference, however oblique.

So, a winter haiku, a resource for you to use and adapt as you think of the last harvest of the year, winter, Samhain.

1
The northern winds blow.
Ice and snow slowly creep south.
Life sleeps in the earth.

2
Harvesting takes place.
And, grateful hearts raise a song
to the Source of All.

3
Winter tilts the Earth.
The sun reclines; and winds roar.
White frost cocoons all.

4
Revelry takes place,
and nature’s bounty is shared
with mankind and beast.

5
Naked are the trees.
Sparse, the green shrubs and bushes.
Harsh, the cold on skin.

6
Hail, winter Spirit.
That which dies now at your hand
will soon come alive.

7
The Circle moves on.
And the promises of old
are heard loud and clear.

8
‘As long as earth lasts,
seedtime and harvest, summer,
winter, never cease.”

9
The Deity smiles,
and blesses all; but for now,
the northern winds blow.

Over the next two weeks or so, other aspects of Samhain will feature here; ritual, thoughts, maybe even a song or two. Many blessings, Tadhg.

 

The Caim 1: Personal Experience

20180608 THE CAIM 1 PERSONAL EXPERIENCEMany times in the (distant) past my time of prayer or ritual-liturgy time more resembled a shopping list of wants with the word ‘Amen’ or ‘So be it’ tacked onto the end of it. I really wanted something more, something deeper, something more meaningful. I wanted to spend more time with the Source Of All, to ‘see’ afresh, in my mind’s eye.

CAIM 11

The caim was one answer.

This evening I went into the study, closed the door and ensured I wouldn’t be disturbed. I made a space in the middle of the room and marked out a circle of about 5-6ft diameter, with pebbles. and lit a candle.

Tonight I was to use the caim to send healing-power to a friend in need, and what follows is a personal account of one use of the caim, among many.

With no other light the candle-light is soft and soothing, and so encourages a meditative state. By lighting the candle I marked this time as different, special, and the beginning of something new. Sacred-space time.

The caim is a profound ‘circling’ prayer or ritual-liturgy

It was used by Celts of old, and by others. It is still used in various forms by latter-day Celts, some Churches who value its benefits, and by some wiccans, pagans, light-workers, mystics and fellow-druids friends known to me. Individuals as well as groups. Yes, it can be used by anyone who knows the value of prayer or ritual-liturgy.

As I stand in a candle-lit the room, I quieten my mind, and relax.

After a few minutes, I point to the floor.

I have already marked out a circle with small pebbles, and, as I point (and sometimes use a staff), I slowly turn my body, revolving 360 degrees. I like to start by facing east usually, but the choice is yours.

I start off facing east and end up facing east. I also like to turn deosil, clockwise, to begin the caim.

The word caim is gaelic, and it has to do with ‘protection’ or ‘sanctuary’; it is derived from the root word meaning ‘circle’, to bend, or turn, and this becomes apparent when you start forming the caim.

Many, today, use a minimalist three-stage approach to the caim at least in the beginning of their caim practice. This is:

  • making a caim and
  • using a prepared ‘set’ prayer, or liturgy, or creative visualisation, and
  • closing the caim and an act of ‘earthing’ it.

My eyes are closed now, and in my mind’s eye I’m imagining that inner journeying to a comfortable and safe place, a place that is full of power and potential. I slow my breathing, quieten my mind, and over the next few minutes enter a state of ‘rest’. I’m journeying toward the Source of All.

Sometimes I like to visualise that I’m in a wonderful forest and enter a clearing that is well-lit. A kataphatic approach. Other times I try not to visualise at all, and that is an apophatic approach. The caim is adaptable.

That inner space that I entered is liminal space. For me, I call it the imaginal realm, as in our culture, when one talks of ‘the imagination’ it is perceived as a place of pure fantasy and unreal. However, the imaginal realm is real. It is a place of peace, power, and potential.

CAIM 12

It is an intermediary space, the gap between the physical realm (which we can all relate to and understand – it is the place of the body) and the ouranic realm (the place of the spirit, where all that is good and holy originates).

I feel safe, I feel ‘cocooned’ from all that is happening in the world about me. I am at peace within this circle.

Tonight I am using creative visualisation – mind pictures and symbolic action instead of words.

If we accept that there is place of Bliss which is, symbolically, a higher plane, then we could all usefully use some of that power.

And so, I raise both my hands above my head for about a minute, and visualise the blossom of golden trees in that higher realm, and the pollen of golden plants blowing in the gentle wind and falling on me. It is power from on high. Not my power, but power belonging to That Which Is Bigger Than Ourselves, the Source Of All who gladly shares it with us.

By raising my hands I seek empowerment from beyond, from the Universe, from The Source Of All.

Whilst in that circle, the caim, each of us in that place are intercessors.

Empowered, I now lower my hands now. And wait for a minute or two.

I then change position.

Now, I hold my hands, gently, in front of me, as though I’m holding something. In that imaginal realm I am holding something – a invisible power-blessing of healing. I move my hands and mould it, and shape it, and imagine it to be the size of a football.

We can even use the caim to send a power-blessing to world event that has happened that has caused a major upset, or it could be a prayer or ritual-liturgy for a future event, the locality, a sad event somewhere else on the planet, or it could be an ecological need. Whatever the need is, the caim is a good spiritual ‘tool’.

And then, having moulded and shaped that power-blessing, I ‘push’ that power-blessing, symbolically, in the direction I’ve imagined that that person or event to be. In this case I am visualising a friend in need of healing who is in Singapore.

You don’t have to be geographically accurate in your aim of the power-blessing – it’s the intention that’s important. And, it is the Source Of All who delivers.

I use my body to sway back and forth, gently shifting my weight on one leg and then the other – rocking backward and forward just a little, and with my hands in front of me I move them as though I’m gently pushing something. No physical effort is really required in this pushing movement. It’s symbolic.

I do this for a minute or two, thinking of the person in question and their need, knowing that the Source Of All will work through this caim.

If it helps, you might even like to vocalise who, or for what, the power-blessing is for, and the desired outcome. ‘Help [name],’ or ‘Heal [name] etc.

And, as I stand there I sense the power-blessing leaving me and journeying to the person in need….and it arrives immediately. There is no time delay.

You might imagine the desired effect already taking place, even though it may take some time in the physical realm to come about in actuality. You might have in mind what a solution for that person is and you might be specific in visualising it; or, you might not want to be specific as to what a solution might look like and leave it to the Source Of All to work out.

And now, I lower my hands. And relax. The power-blessing has gone out. I give gratitude in my heart to the Parent of Lights, for enabling me to be a conduit of healing energy.

But, there’s more.

As I stand, and continue to face the direction that that power-blessing was sent. I wait for a minute or so. With my arms out, at shoulder height, I wait. I breathe deeply several times in anticipation, believing that what was sent out, comes back now, energetically – although it may work its way out in my life in a different way to that original power-blessing, and over time. But, I do believe it comes back as a ‘gift’ so that we also benefit.

What we send out, comes back in one form or another.

I inhale to, metaphorically, and with my arms open wide, embrace and accept the return energy-blessing. It’s here.

I give thanks to the Source Of All for the power-blessing that has gone out and which is effective, and now returned without any diminishment.

Now it’s time to return to physical reality – the realm of the senses.

As I stand there, I allow my breathing to return to normal, slowly open my eyes, perhaps not focussing on anything in particular, but just ease myself back to that former state.

With my eyes open, I point to that circle of pebbles. Slowly I turn my body through 360 degrees. I like to face east, and so face east once I’ve gone full circle. But, I move in the opposite direction this time – anti-clockwise (or widdershins) – to close the caim.

And then I wait for another minute, and leave the circle.

I extinguish the candle and collect up the pebbles.

The caim is a spiritual ‘tool’ for you to use – one amongst many – and not a magical formula that won’t work unless you get it absolutely right. It is intentionality that is all important. Adapt it, and use it to best serve you needs, and that of others.

That’s it. Well almost.

CAIM 13

Having sent out a power-blessing, there is always some work to be done, to joyfully work towards making the prayer, that ritual-liturgy come about in the physical realm. It needs to be ‘earthed’.

For instance, if you’ve prayed for someone to get though their exams, the action now needed might be that you give them some verbal encouragement, rather than, say, feeling as though you need to spend days teaching them to make the energy-prayer come about. The Source of All will deal with the latter; our part is to ‘earth’ the caim in this physical realm with a symbolic, associated act.

Having prayed for that person’s health, I’ve just emailed them and arranged to meet them socially and in that way I might cheer them’.

If someone is not well, we don’t need to feel responsible for their healing as the Source of All (working through medical practitioners etc) will have that in hand, but maybe a get-well card from us could be sent to them to buoy them up, and encourage them. That’s ‘earthing’, and the action doesn’t have to be something that the person in question knows about!

Or, if we’ve used the caim, say, for someone to grow spiritually, we might plant a seed in our garden; if we’ve used the caim to send someone a blessing, then we might blow a kiss in their direction. It’s a symbolic action, and it’s usually best done in secret.

The caim, then, is versatile, and several times over the next two weeks we’ll return to it, and look at how it can be used for ecological purposes, for healing, giving blessings to people and/or animals, or projects, for protection etc, and how it can be adapted for group settings and more formal settings.

Meanwhile, do try the caim, and let me know your experience, please.

20180608 THE CAIM 1 PERSONAL EXPERIENCE

Firefall 2018: Poem, Hymn, Liturgy

201800518 FIREFALL 2018 POEM HYMN LITURGYFire!

This Sunday it is fifty days since Easter and in the calendar of some that makes it Pentecost. To others, it’s about five weeks to the summer solstice – a time when I hope to be joining my Christian/Celtic-Druidic Brethren and Druids (and others) at Stonehenge – and it’s a time of preparation and looking forward. A time of celebration.

Respecting others’ traditions, it struck me that fire is the common thread here.

‘The most powerful weapon on earth is the human soul on fire.’ Ferdinand Foch

Fire, blessing, newness, power, understanding, outpouring, gratitude, regardless of our many and splendid, varied and awesome traditions and interpretations it is a time of remembrance and celebration. A time of praise.

Fire fell at that first, new, Pentecost some two thousand years ago, and fire was important to ancient and is important to latter-day Celts and Druids, and others, as we are in the season of summer, whose cardinal representative (compass) point is ‘south’, and so the element is fire.

Fire.

What we have in common ‘lifts’ us out of the mundane-only way of thinking and propels us to a higher plane, an objective way of understanding and perceiving, a new way of looking at the world around us in all its splendour and its people.

Fire transforms. Are we not all in need of (ongoing) transformation? Certainly our economic system is as we see it hurting the world, our political systems and policies are as many suffer unfairly, and many would say we as individuals are in need of that fiery transformation.

‘Love in its essence is spiritual fire.’ Lucius Annaeus Seneca

Spiritual experience, regardless of our spiritual pedigree, takes us higher and higher, and as we look around the dross that is burned off – one usefulness of fire, albeit sometimes painful – we see what is left behind, and what really matters – and for all of us that can be a surprising and humbling experience.

‘Do not let your fire go out, spark by irreplaceable spark in the hopeless swamps of the not-quite, the not-yet, and the not-at-all. Do not let the hero in your soul perish in lonely frustration for the life you deserved and have never been able to reach. The world you desire can be won. It exists.. it is real.. it is possible.. it’s yours.’ Ayn Rand

I believe we are all, individually, locally, globally in need that fire, today. Pentecost and/or the summer solstice are wonderful events to give gratitude and to seek (another, or further, or greater awareness of that) infilling. With that in mind I wrote:

Oh, Sun of Righteousness for All
as on that ancient day
when you looked upon us,
you smiled on humankind
and let your fire fall.

Let your fire fall,
let your fire fall,
let your fire fall on us, today.

Oh, Benevolent Sharer of All
shine your light and understanding now,
newness in mind, and body,
and in spirit, too.
Whisper long-sought words of wisdom to all.

Let your fire fall,
let your fire fall,
let your fire fall on us, today.

Oh, Power Behind It All
may we know the heat of pure desire.
To be, to do, to act in love, authentically,
May our hearts and minds be open
to hear your enlightened call.

Let your fire fall,
let your fire fall,
let your fire fall on us, today.

In a world of long shadows,
grant us, yet another fire-fall.

 

Dark Of The Moon: 15 May 2018 [Ephemera: New Moon]

201800512 THE DARK OF THE MOON 15 MAY NEW MOON EPHEMERASome of you will know that I am an amateur astronomer, having been encouraged to observe the night sky and especially the constellations many years ago by my dad.

It was my dear mum and dad who also bought me my first, albeit small, telescope when I was a wee lad. Oh, I loved that telescope. Treasured it. It opened up a hitherto unseen dimension and gave me a different perspective, and not just astronomically-scientifically. That passion has never left me.

’When I admire the wonders of a sunset or the beauty of the moon, my soul expands in the worship of the creator.’ Mahatma Gandhi

My long-time fascination with astronomy – then a small pocket-size telescope and now many years later with a motorised, computerised ‘tracking’ 12 inch Meade telescope – also fits well with my nature-inquisitiveness and nature-appreciating disposition, as well as the chosen path of being a latter-day Celt and Christo-Druid (or is that a Druidic-Christian?). Amazing how life unfolds.

In thinking about astronomical, cyclical events (something which Celts, Druids, ancient Hebrews and Christians, and many other ancient and noble cultures would have celebrated, and later-day adherents still do) I would commend some kind of pausing, ritual, appreciation to the Source of All at the time of the full moon and/or this new moon.

Tonight the moon kisses the stars.
O beloved, be like that to me.
(Rumi)

When we look up we view the heavens we might think that we are separate from them, but in essence we ‘swim’ through space as if in a rocket and there is no separation. We ‘swim’ through space because our feet are firmly planted on the Earth, which as a planet in the solar system and ‘swims’ through space. We are space explorers and space-citizens, indeed we are space-connected, in every sense of the word(s).

For me the full moon is most energising and awesome for giving thanks and for ritual, as well as pouring out its light in abundance for the practical purposes of late evening ritual and safety. However, recently some have email me to ask for some consideration to be given to the new moon, which for them is equally energising and awesome for ritual. I am most happy and privileged to oblige. New moons, like full moons, are great times to praise The One Behind It All, That Which Is Bigger Than Ourselves.

‘…people…are not the only creatures capable of praising God, after all, There are also wolves and seals. There are also wild geese and humpback whales. According to the Bible, even trees can clap their hands.’ Barbara Brown Taylor, An Altar In The World.

The next new moon is on the morning of Tuesday, 15 May 2018.

Did you know, that even today, in Cornwall, south-west England some people nod to the new moon and turn the silver coins in their pockets. In Edinburgh some men and women turn the rings on their fingers at that time and make a wish, and on the islands of Barra (off the west coast of the Scottish mainland) it is said that some women curtsey and men bow low in the direction of the new moon.

King of the moon,
Though King of the sun,
Though King of the planets,
Though King of the stars,
Though King of the globe,
Though King of the sky,
Oh, lovely Thy countenance,
Thou beauteous beam.

(Part of the Rune of the ‘Muthairn’, Carmina Gadelica)

So, the next new moon rises above the horizon (for those in the northern hemisphere) at 5.39am, about half an hour after sun rise, and for that reason (as the moon, this time, ‘tails’ the sun so closely there will be nothing to see.

Even then, because the new moon reflects no light and won’t be seen – and in astronomical terms is called the dark moon or dark of the moon – it is usually only a day or so after that that it is seen as a slim crescent in the sky. And then, that is the time when some celebrate the new moon. However, the slim-crescent moon starts to distances itself from the sun and may be visible low on the horizon when the sun has set below the horizon late in the day on 16 May.

’There are nights when the wolves are silent and only the moon howls.’ George Carlin

This time, the new moon may be disappointingly close to the horizon for those in Europe and America. But, there is nothing to deter you from celebrating the wonderful event on, say, the evening of 15 May, in the absence of (even a thin crescent of) the invisible-to-us)  new moon.

So, however you celebrate this new moon – whether it’s a pause in your busy schedule and a gazing upwards on that evening, a word of gratitude whispered to the Source of All, a glass of wine held aloft, or a full-scale new moon ritual with others or by yourself, or something else, I send you the blessings at this time of the new moon to you and yours, Tadhg.

 

In Praise Of Sister Water: A Westward Ritual

20180428 IN PRAISE OF SISTER WATERIt’s evening, and so like some I face the west in this simple ritual.

The four compass points, to many, represent the winter (north), spring (east), summer (south) and autumn (west); but in this ritual of thankfulness, north corresponds to the night, east corresponds to the morning, south corresponds to the afternoon, and west corresponds to the evening. It’s evening and so I faced west.

Ofcourse, some may suggest that a ritual of thankfulness for water is not needed, and all that is required is merely to set aside time to be thankful using thoughts alone. So simple. To me, ritual assists. In many cases ritual isn’t for some other cosmic power or elemental entity, but it is for our benefit. It is an aid to us.

How many times have I intended to set aside time for good-thoughts, and yet other events ‘crowded in’ and prevented me? How many times have ‘obstacles’ been placed in your way that stopped you from that special time of sending ‘up’ good-thoughts? How many times have our good-thoughts and prayers resembled ‘shopping lists’ or have been said at breakneck speed – we are all busy people, after all. And yet, ritual and liturgy have the power to slow us down, encourage us to ‘go deeper’, and to allow our total self, mind, body and spirit, to ‘dance’.

‘Any ritual is an opportunity for transformation. To do a ritual, you must be willing to be transformed in some way. The inner willingness is what makes the ritual come alive and have power.’ Starhawk

Never underestimate the benefits of ritual and liturgy.

No, ritual is for our benefit and important. In making that time different to other times, perhaps by wearing slightly different clothes, lighting of a candle or two, having special words that usher us into sacred time, into sacred space, we make an effort to step outside of mundane time. In purposefully doing things differently, however simple they may be, we declare our intentionality. And, that’s important. That Which I Bigger Than Us, I do believe, honours such intentionality.

The symbolism for the west, then, is water. From the UK perspective this is easy to remember as to the west of the UK is that great body of water, the Atlantic Ocean. And, so in facing west, I encouraged myself to give thanks for water.

We take water for granted, and yet 845 million people do not have access to clean water, and 2.3 billion do not have decent toilet facilities. There is not to heap guilt upon you and I, rather an encouragement to give thanks for what we have, (and later) to send out prayers or light-love or positivity etc to those who don’t enjoy fresh water, and perhaps to take a physical effort in contacting a water-aid charity to make a small difference.

‘I was thirsty and you gave me something to drink.’ Matthew 25:35, The Book.

And so, I lit a candle. At the foot of the candle I had placed a small, white sea-shell representing the sea, and which contained a few teaspoonfuls of water. I gazed thoughtfully at the shell and the water; and the only thought that ‘bubbled’ up continuously was ‘thankyou’, and yet it was enough.

‘Praised be You, my Lord, through Sister Water who is so useful, humble, precious, and pure.’ Francis of Assisi

In front of me I had also placed a glass of cold, fresh water. I sipped it, slowly as a ritual act. Each little sip of water slid down my throat and was so refreshing. In my minds eye thoughts danced. I visualised the turbulent sea, clouds forming above it as the water-cycle played out, I recounted streams where I had walked barefoot in cool water, and times when I had got caught, unprepared, in a rain storm and could do nothing but laugh. Each sip of water produced a feeling of gratitude. With water we bathe or shower daily and are refreshed, perhaps we pour out a libation of water occasionally, and with water holiness is ‘flicked’ onto the faithful and places. It is a dynamic symbol of new life in baptism etc.

Having drank all the water, I stayed silent. In those next few moments I moved from gratitude to thinking of all those without fresh water around the world, and sent out well-wishes, good-thoughts, prayers and positivity to those in need and to relief agencies in the form of a visualised prayer to all near and far. Might you do the same in a similar ritual?

Some ten minutes later, I extinguished the candle, bowed to the west and gave thanks to the Great Supplier Of Water without whom life would cease. The ritual was over and I had left sacred space/time (or, do we ever really leave it?). The simple ritual had ended, but life goes on….because of water.

‘Nothing is softer or more flexible than water, yet nothing can resist it.’ Lao Tzu

 

Earth Hour 2018: A Joyful Response

20180319 EARTH HOUE 24 MARCH STEWARDSHIP MEDITATIONSoon it will be the time of Earth Hour 2018.

Earth Hour started in Sydney, Australia, in 2007. That event saw over million homes and businesses turn their lights off for one hour to make their stand against climate change that year. Now, Earth Hour is a worldwide movement organized by the World Wide Fund for Nature (WWF), and annually encouraging individuals, communities, and businesses to turn off all non-essential electric lights for one hour, from 8:30 to 9:30 pm on a specific day towards at the end of March, as a symbol of commitment to the planet.

‘Eventually, we’ll realize that if we destroy the ecosystem, we destroy ourselves.’ Jonas Salk.

The ancient Celts, Druids, ancient Hebrew tribes, first century Christians and others were Earth-focussed, in-touch with the seasons and the land, and knew that their livelihood depended on the Earth’s bounty. Somewhat removed, now, in modern society it is easy to forget our inter-connectedness and dependence upon the Earth, and a feeling of helplessness can overtake us.

What can we do?

Earth Hour this year will be on 24 March, and so all of us can participate in large ways and small, and all are encouraged to turn off all non-essential lighting and other non-essential power-consuming devices, wherever we are on the planet from 8:30 pm to 9:30 pm (our) local time. A symbolic easy-to-do act just for one hour.

Below are some ideas, quotes, liturgies/poems and memories etc that have been used, and that you might like to use, adapted, or which can be used as prompts to encourage each of us to do something symbolic for the planet, this Saturday, and live simply for one hour, and joyously. The latter is important, as it shouldn’t be seen as an arduous task or a chore, but as a profound time, an enjoyable time in the main.

Blessing:
And so, before eating, by candlelight, we used the following as a blessing:

‘All praise be Yours, my God, through Sister Earth, our mother
who feeds us in her sovereignty and produces
various fruits and coloured flowers and herbs.
[St Francis of Assisi]

Meal:
We wanted to meet as friends and have a simple meal together. Just bread and soup in gratitude of the immense bounty of the Earth that we often forget. A simple meal in good company was perfect.

As a centre-piece on the table, as a reminder of why we had gathered was symbolism to represent the elements (five in this case, but you might have less or more), and so we had: a flower to represent earth/soil/rock, a small bowl of water, a joss-stick to represent air, a few candles to represent fire, and a small clay wild goose (an ancient Celtic representation of the Spirit).

We ate, we laughed, we enjoyed the occasion immensely. Ofcourse, afterwards you can supplement the time with music and/or singing.

Meditation:
Bathed in the light of a few candles, each member of the group was asked to close their eyes and imagine a scene. Initially, the co-ordinator asked the group to visualise the Earth as seen from space, blue, cloudy, majestic, full of life, a planet set in a sea of stars. One by one each person described what they had imagined.

After a short pause, the co-ordinator, asked each member of the group to visualise one distant land, perhaps seen on tv, full of animals and vibrant nature, and to describe it, and one by one each person did in just a few words. The co-ordinator summed up with a few words of gratitude to the Source of All.

After a sort pause, each person was asked to imagine an element of nature from their local neighbourhood, some to be thankful for. Each shared, and the co-ordinator summed up with a few words of gratitude to the Source of All.

Then, the co-ordinator asked each to imagine one scene where the Earth was ‘distressed’, through pollution or over-farming, through the loss of natural habitat, the further extinction of species, and each member shared what they ‘saw’. The co-ordinator summed up with prayerful words.

Lastly, the co-ordinator, asked each to imagine the Earth as it was when they started this meditation – a wonderful blue planet set in a dance amongst the stars, and to ‘flood it’ with our thanks, well-wishes and good-thoughts.

Sharing-time:
We shared prayers and poetry in a circle of fellowship lit by the light of one candle. Each invited person was asked to bring some prayer or relevant poem to share, and after each recitation a few minutes of silent meditation and reflection ensued. One such prayer was:

Deep peace of the quiet Earth to you,
who herself unmoving, harbours the movements
and facilitates the life of ten thousand creatures,
while resting contented, stable, tranquil.
Deep peace of the quiet Earth to you.
(Old Celtic Blessing)

A variation of this, one year, was to ask those attending to prepare a piece about their favourite mountain, or animal, flower, tree, ocean or river, as a way of giving thanks.

For instance, one person talked at length about trees and their connectedness, and how they actually ‘communicate’ with a beneficial and ‘joined up’ root system. Something similar was televised recently with Judi Dench, and can be seen on Youtube, here.

Another person shared about a written piece (and a short video) wolves and what remarkable animals they are, and something similar can be seen here.

Another shared a short video about Snowdonia – my favourite, and I admit to a slight bias here, see here.

Eucharist:
We shared a simple breaking of bread and wine in the home. One person blessed the bread and wine, and we passed the bread around. Several minutes later, the wine was passed around (and as we also wanted to think about the Earth, on many occasions the wine was substituted with unfermented red grape juice). And then several read relevant verses from the Bible, such as:

‘In his hand are the depths of the earth; the heights of the mountains are his also. The sea is his, for he made it, and his hands formed the dry land.’ Psalm 95.4 The Book.

All very simple, easy to plan and expedite. Very profound.

Baraka:
On this occasion, with lights off and the tv turned on, we watched part of the video ‘Baraka’. If you haven’t seen it, you’re in for a treat. It is a wonderful series of profound clips and ethereal music that is nature-based, deep and spiritually moving, and highlights  our interconnectedness with all that is around us. It can be seen on Youtube, here.

Conclusion:
How will you commemorate Earth Hour? Whatever you do, by yourself or in the company of friends, my wish is that you do something simple, symbolic and joyful to mark the event, which ofcourse, is a prompt for us all to have a greater regard for the planet thereafter.

Blessings of Earth Hour be to you and yours, Tadhg.

 

Home, The Land, Energy & Us: Home As Sacred Space

20180105 HOME THE LAND ENERGY AND US HOME AS SACRED SPACE

‘The least movement is of importance to all nature. The entire ocean is affected by a pebble.’ Blaise Pascal

In France there is a delightful word, terroir (pronounced tair-rwah) and it is the sum of all landscape features such as soil composition, valley or mountain terrain, crop growth habits and farming practices, that affect crops for wine growing. And, so landscape affects the taste and ‘body’ of each bottle of wine (though terroir can be applied to coffee, tobacco, chocolate, chili peppers, hops, tomatoes, heritage wheat, maple syrup, and tea). Minor landscape changes do, it seems, affect that crops outcome.

But, this isn’t an article about wine or tea etc, but about the way the land affects us, and how we affect the landscape or close environment, energetically. There is an interconnectedness, that we sometimes miss because we take it for granted or because it is ubiquitous. The landscape, or land affects us and we affect the landscape – whether we’re thinking about rural areas, urban areas or our homes.

‘The connection to place, to the land, the wind, the sun, stars, the moon… it sounds romantic, but it’s true – the visceral experience of motion, of moving through time on some amazing machine…’ Antoine Predock

In ‘A Celtic Way Of Seeing’, a wonderful book by Frank MacEowen, he talks of the eastern quadrant of the Irish Spirit Wheel, and how the energy of the hearth-keeper, the householder is evident there in a house. It is the perception of Celts, Druids, ancient tribes and those aware of the Sacred Earth.

But, if energy within a house is blocked then those in the house may suffer as they take on no energy or absorb negative energy. Haven’t we all been in places, homes or old or external places that ‘feel’ gloomy or lifeless, or places where ‘you could cut the air with a knife’?

Similarly, those who have some negativity in their psyche or ‘core’ may affect the environment or the house. Haven’t we all ‘felt’ places that seem abandoned because of negativity, a loss of interest, or an imbalance that devalues nature, the environment or a particular premises?

‘Round like a circle in a spiral, like a wheel within a wheel
Never ending or beginning on an ever-spinning reel…’

‘The Windmills Of Your Mind’, (Song). Written by Alan Bergman & Michel Jean Legrand.

There is an energetic circularity where an individual (or group) can affect the local environment, and in turn, the local environment (locale, premises, house) can affect an individual – either negatively or positively.

How we define or perceive that energy or power will depend on our viewpoint, but I would suggest that we, at least, think of ‘it’ as more than just an electric force-field, but as part of the loving fabric of the Universe, The Source of All, That Which Is Bigger Than Us, as having personality and more.

‘…Someone touched me; I know that power has gone out from me.’ Luke 8.46b The Book

It can be a ‘downward’ spiral of energy, or an ‘upward’ of positive energy. It’s the later that I would encourage.

So for instance, how do we encourage positive energy within our homes?
How about an ‘Abundance Altar’ or space: and include a candle that you can light periodically and gaze at or perform a ritual at, and don’t forget to include representational items like a photo of some good friends (if you’re seeking more friends or deeper friendships), a small coin (for fiscal wealth), a bag of grain (for a good harvest) etc. Or use this space, when thinking of someone else’s wealth or use it to give gratitude for abundance.

‘An altar is like an airport where spirits take off and land.’ Steven Chuks Nwaokeke

A Healing altar or space for yourself or another for healing (or to give thanks for healing) might ‘lift’ your home. That space might include a candle (and yes, I do like candles so they’ll be frequent ‘tools’, and also the lighting and extinguishing of them is also good to denote entering and leaving sacred space-time). But, such spaces might include, also, the photo of a loved-one if healing because of bereavement is needed (and my encouragement even then, if you can,  is to be as positive as you can in affirming and giving thanks for that person’s earthly life), a small green plant to denote life and growth, or a band-aid to represent ‘repair’, or anything that means something deep to you.

And a…person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave… Numbers 19.18 The Book

One more? How about a Purification altar or space? This could include…yes, a candle. But, maybe a small hyssop twig (a symbol of purification), or indeed any twig, that can be dipped in a small bowl of water, and used to ‘flick’ sacred water, or burn an incense stick or a sage-stick or smudge-stuck (bundle), or place a feather on the table etc. For more ideas do see Denise Linn’s book: Altars: Bringing Sacred Shrines Into Your Everyday Life.

Ofcourse these are just a few ideas – we’ll return to this idea over the next few weeks. How you use these altars or sacred spaces will depend on your background and requirements – they can be used as places to have there to energise the house, or as places to gaze or meditate upon, as places to go ‘inward’, or as places where you can perform a small ritual. There is power and potential here, so often neglected in our daily lives.

And, ofcourse, because of that connectedness, that circularity, our attitude and wellbeing also affects it – and so there is encouragement to you (and that includes me) to meditate on positive things, to read good books and poetry, and to look for the good, to give gratitude in all things. And, to remember, never to neglect the day of small things.

Our homes are an expression and an extension of our minds and hearts. Inner clutter and discord is expressed as clutter and discord in our homes.’ Frank MacEowen. De-clutter as a spiritual practice and opportunity.

 

Wisdom 2: Resources For Wisdom Day

20180105 WISDOM 2 WISDOM DAY RESOURCESThe 6 January, for some people (myself included), is associated with wisdom and the celebration of wisdom: a time to seek wisdom’s infilling, a time of gratitude, a time of pausing, reflection and meditation upon the theme of wisdom.

Here are some resources that you might like to use (and adapt as necessary) for your wisdom celebration (whether done individually, as a family or faith group etc).

Explanations precede the liturgy here, that can be said as invocations, prayers and blessings etc, but you might find that even the explanations can be recited (by the leader, or to yourself) to inform others of what is about to happen and why, and so may be beneficial.

So, here are some resources for you to use:

—o0o–

Wisdom is present throughout the universe. The Source of All is ubiquitous, and so wisdom is to be found everywhere. Indeed wisdom permeates every atom of the universe.

Wisdom calls out to all who would hear her
She cries aloud in the streets,
she shouts in the  marketplace,
she speaks in forests, mountain tops and valleys, and
she whispers to men and women, and to the children of mankind.
Wisdom calls out to all who would hear her.

Wisdom says, ‘I will pour out my spirit on you; to you will I make my ways known.’

‘When calamity strikes you, when anguish comes upon you, and when distress seemingly overtakes you, I will be there,’ says Wisdom. ‘My hand will be outstretched, and I, Wisdom can be found’.

Wisdom is better than choice gold. There is no deceit in her voice, nothing crooked in all her ways. All that you desire cannot compare with Wisdom. Wisdom says, ‘Look for me, and live’.

[With Proverbs 1:20–33 and Proverbs 8:1-11, the Book in mind]

—o0o–

A celebration or invocation wouldn’t be the same without the lighting of candles, the light of which reminds us of the elemental nature of fire, simplicity, the harking back to a former age, or focusses our minds on spiritual matters and sacred time/space. It ushers us into liminality.

And, so a candle can be lit just before you recite the phrase that relates to the earth, and then light another candle just before you recite the phrase that relates to the air, and so on as regards the other two elements. There is no rush – so do take your time, pause, and meditate (safely, with your eyes open – always conscious of fire safety), between phrases.

Wisdom from above, come to us at this time.

Wisdom of the earth, come and be the foundation upon which we stand.
Wisdom of the air, blow through us and dispel obstacles, and make way for the new.
Wisdom of fire, come and fill our hearts with wisdom that empowers and radiates.
Wisdom of water, flow through us to nurture us.

Wisdom from above, come to us at this time.

—o0o–

Perhaps, a time of prayer is called for. Below are sugestions of people and groups that you might like to pray for. If you have a form of words already for prayer you can add the following topics, and perhaps pause between each topic and think deeply and/or visualise the outcome.

However, you pray, it is intentionality that is important, so don’t worry if you don’t get it quite right (in the opinion of some).

You might like to prayer for

– the wisdom of elders, who grown older with poise, grace and dignity, and are there for others [you might know of some, and might like to name them]

– the wisdom and energy of those who seek to heal the earth [and you might say some names of individuals or charitable ecological organisations that deserve support]

– the wisdom of those who are in leadership at a local, regional, national or international level [and you might like to voice their names or the offices of leadership they hold, whether or not they maybe be your ‘favourite’ leader or politician]

– the wisdom of those who work with people to alleviate their suffering, poverty, loneliness etc [and if you know of individuals do name them, or name charitable agencies]

– the wisdom of tireless, quiet workers, who with joy spread wisdom throughout our society, in large and small ways – these may be people who are known to you, a neighbour, a school-teacher, someone who is their for you eg a family-member etc

– the wisdom of nature – of trees, animals, the elements etc, all of which are ‘silent teachers’ that  are faithful to the cycle of nature and which impart their wisdom for those willing to pause.

These are just a few suggestions – do add to them. If you don’t have a form of words for prayer then speak from the heart – and ofcourse, I hope that you would be doing that anyway. Ofcourse you are. But don’t hold back. It’s intentionality that is important, not whether you get the wording or pronunciation just right.

—o0o–

And, enjoy it, too. Be joyful. There is wisdom in joy. Blessings to you on Wisdom Day, Tadhg.

 

 

 

Nights Of Fog And Clouds: Liminal-Numinous Encounters

20170905 NIGHT OF FOG AND CLOUDS LIMINAL NUMINOUS ENCOUNTERSYes, I’m still in London. And last night was one of those nights where I woke up, at about 3am, and just couldn’t get back to sleep. They don’t happen that often – but I always think such interruptions might prove fruitful.

Usually in such circumstances I would have gone for a country walk, if in Wales, but I’m in London. And, so I relocated myself to the study, and there I sat, and pondered. And waited for an encounter with sleep. It didn’t arrive.

After about an hour – it could have been longer, or shorter, as time seemed irrelevant, and I had nothing really to measure it by – I half drifted off to sleep. It was as if a fog appeared. The study, still visible was rather opaque, obscured by this fog, but not totally – though it wasn’t the kind of fog that I’ve encountered in or near Capel Curig that moved in repsonse to air currents, and there no was smell to it, and no temperature change.

Room fog!

But, something felt different. I could hear myself breathing gently, hear the gentle ticking of the clock on the desk, but there was no other sound, and it seemed as though I should just remain as I was. Content. Content to let whatever was about to unfold, to unfold.

And, then, seemingly seconds later, I wanted to analyse this feeling, and my eyes became wide open, the fog disappeared and I was wide awake and alert again. I had no memory of what really happened, and I can’t tell you if ‘fog time’ lasted a few seconds or minutes or longer. But, something had happened. And, this got me thinking.

In physical locations or in the spiritscape of the mind, fog or clouds are an indicator that something special is about to happen. A(n) herald.

‘ Clouds and thick darkness surround Him…’. Psalm 97:2a, The Book

Time is skewed as we move into that sacred time-space, the liminal, and we may have no memory of what took place, just a pleasent ‘feeling’ that something significant had taken place as we look back and remember. Liminal encounters are usually experienced in the ‘now’ and ‘unpacked’ later as a memory of what happened. Has that happened to you?

Fog or clouds are an indicator that something special is about to happen or has happened.

On that night I saw a brilliant yellow-green light some 200 feet away from me, through the dense forest. I walked toward it. The air was colder than ever, the fog masked the exact location of the light until I got to within about fifty feet of it. At about forty feet from it – and the light source seemed about eight foot wide – it went out! Was it the Canwyll Corff, the corpse candle myth. Who knows?

Clackitt’s Wood, The Last Word (see here). Tadhg.

The Source of All, the Universe, elementals, That Which Is Bigger Than Ourselves seems to use clouds, fog and the cover of darkness to draw near – whether this is a physical reality, or a just-as-real ‘inner’ visitation in our minds, mind’s eye or vision-eye. It’s as if unbridled power and energy and holiness must be ‘masked’ to ‘come closer’ to us, for our sake.

There is a story told that, in the 6th century, the poet Senchán Torpéist gathered the poets of Ireland together to see if any of them knew the story of the Táin Bó Cúailnge. None of them could give details that gave the whole story. They all only knew parts of it. And this grieved Senchán.

And so Senchán Torpéist sent three of the younger men to seek out a very old man who it was believed could tell them the complete story. They travelled far and eventually came to the grave of an ancient poet called Fergus MacRoich. Two of the young men travelled onward toward the next village for shelter for the night; one of the men stayed, and honoured the memory of Fergus MacRoich with a poem. And then slept by the great poet’s tomb.

Suddenly a mist enveloped the younger man. Now unseen by his two companions, this young man found himself in the presence of Fergus MacRoich. From that awesome encounter, which lasted three days and three nights, he learned many things from Fergus MacRoich. And many of the older stories – some of which were formerly partly lost, others lost completely – were now known to that younger man because of that liminal experience.

From that ancient story we can take heart that: those old stories, knowledge and the wisdom of the ancients, though seemingly lost to us, can be encountered and re-kindled; that there are ways of putting ourselves ‘in the way’ of numinous and liminal happenings using prayer, fasting, ritual, liturgy, meditation and even poetry etc.

Never minimise the effect of prayer, fasting, ritual, liturgy, meditation and even poetry etc. Never play down your status, and the power-from-beyond at your disposal. Never be so caught up in daily living that we miss those liminal events, those ‘Divine nudges’.

‘Thin places’ (see here) may be events and occurrences that cannot be scheduled, but maybe there are ‘thin place’-like experiences that we can encounter in certain ways. Encountering them by the use of music, poetry, liturgy, meditation, the Caim – perhaps because that’s so because we’re making ourselves ‘open’ to the experiences, and the experiences are happening more than we had hitherto had known about. In essence, such experiences happen much more often, but we were/are unaware of them. Until now.

As I sat there, in the study pondering these things I wondered how many times we have almost put ourselves ‘in the way’ of these numinous and liminal events and got distracted and unknowingly ‘pulled away’? How many times the Caim, as a ‘tool’ of ritual and intention might be of (more) use to us – and this started me thinking even more about the Caim (see here).

It was about 4am when I ‘crawled’ back to bed and waited for an encounter with sleep. It was an interesting night, albeit not an uneventful one, though. As I drifted off to sleep my last thought was, and one that I would dearly like to share with you now, is: Look out for fog and clouds in your life. Fog or clouds are an indicator that something special is about to happen to you.

‘The greatest stories are those that resonate our beginnings and intuit our endings, our mysterious origins and our numinous destinies, and dissolve them both into one.’ Ben Okri quotes