The Caim Ritual: When Healing Is Needed: Coronavirus

THE CAIM CORONAVIRUS ACTION

Many are sick. The virus is spreading. Here is something you might consider doing. Ritual! Or, more specifically a caim ritual adapted to the need of the moment.

We are all aware of the coronavirus and the effect is it having. A few have written to me and asked for a simple ritual that can be conducted, in requesting a healing of people and the planet. The following ritual was conducted by me a few days ago, and you might like to use it in your ritual, quiet time or meditation time as a one-off or periodically. Do adapt it, as needed.

Introduction To The Caim: What Is It?

The caim is a profound ‘circling’ prayer used by ancient Celts and others over several millennia. It is still used by the discerning and those who know its power. The word caim is gaelic, and it has to do with ‘protection’ or ‘sanctuary’; it is derived from the root word meaning ‘circle’, to bend, or turn, and this becomes apparent when you start forming the caim. It is pronounced like the word ‘came’.

The rudiments of forming a caim are known to us, but much detail was not recorded or has been lost in the mists of time, but I like to think it was the former, and that those who used the caim of old, didn’t want to legislate the minutiae of what should be done.

The caim can be adapted, and has been adapted for the healing ritual that follows.

The Caim For World Healing In The Light Of The Coronavirus

You might like to use the following caim, either with your grove, church or group, or by yourself. It is a simple ritual that should take no more that ten minutes or so, and can be a stand-alone ritual or incorporated in a larger ritual you might have. It was used by me and a small group a few days ago.

The Caim Ritual 1: Preparation

It is preferable to have a time of entering into sacred space, and there are many ways of doing this – some have been mentioned in previous articles, but sitting quietly, meditating, perhaps lighting a candle is the simplest way. It marks an entering into liminal and sacred space and time – a place of power.

The Caim Ritual 2: The Threefold Prayer

On the central table lay a map of the world. Those present, as we all looked at the map, focussed on the plight of people affected by the coronavirus and its spread.

As the group remained seated, at a pre-arranged time designated people stood, moved nearer the table, to the space around it, and, one by one, spoke the following:

‘Let us think about all those at risk of catching the coronavirus, the general public and public service workers, that the virus may be eradicated’, someone said. We thought on this, and for a full minute we meditated in silence and power.

And, then:

‘Let pray and send good-thoughts to those who are have the coronavirus, that they may be quickly restored to full health’, someone said. We thought on this, and for a full minute we meditated in silence and power.

And, then:

‘Let us remember those who have passed-on, those now in the Place of Peace, acknowledging and honouring their passing-on, and let us remember those grieving at this time’, someone said. We thought on this, and for a full minute we meditated in silence and power.

The Caim 3: The Quarters

And, then I then moved to central table.

After a minute or so, I encouraged all to face south, the place of fire. I said, ‘Let us lift up holy hands to the south, and seek the healing purity of fire at this time’. And, all faced south and raised their hands. Some repeated the words, whilst others said ‘amen’, or ‘awen’ or their word of affirmation.

After, a minute or so I encouraged everyone to stand.

After a minute or so, I encouraged all to face west, the place of water. I said, ‘Let us lift up holy hands to the west, and seek the healing freshness of water at this time’. And, all faced west and raised their hands. Some repeated the words, whilst others said ‘amen’, or ‘awen’ or their word of affirmation.

And, then:

After a minute or so, I encouraged all to face north, the place of earth/soil. I said, ‘Let us lift up holy hands to the north, and seek the healing abundance of the soil at this time’. And, all faced north and raised their hands. Some repeated the words, whilst others said ‘amen’, or ‘awen’ or their word of affirmation.

And, then:

After a minute or so, I encouraged all to face east, the place of the wind. I said, ‘Let us lift up holy hands to the east, and seek the healing breath of the mighty wind of (the) Spirit’. And, all faced east and raised their hands. Some repeated the words, whilst others said ‘amen’, or ‘awen’ or their word of affirmation.

In facing the cardinal points I started with facing south. This ensured we ended up facing east, the place of the wind, especially pertinent bearing in mind the quote below (though you can vary the cardinal start point).

The words of ‘peace’ and ‘healing’ are intertwined. In the spiritual realm to seek or ask for peace is to seek healing; to seek or ask for healing is to ask for peace. Either word can be used. Or, you can use both.

The raising of ones hands, healing hands, is symbolic of sending a blessing and/or healing, and could be viewed as an enacted parable (something which the sages or prophets of old, as recorded in ancient sacred text, did). I like to think of each person being a conduit – receiving power from Beyond and disseminating it through their hands to the world (rather like the thought behind the powerful and meaningful dance of the whirling dervishes).

‘The Spirit is like the wind that blows wherever it wants to. You can hear the wind, but you don’t know where it comes from or where it is going.’ John 3:8b, The Book (Contemporary English Version)

And, then:

And then, facing inward, facing the table as all raised their hands, I put a pebble of Larimar on the world map on the table, and said, ‘Great Spirit of All, heal the world of this virus’. Some repeated the words, whilst others said ‘amen’, or ‘awen’ or their word of affirmation.

Optionally. As we lifted hands this time, I asked that, those who wished to, to imagine a golden light moving from this place and encompassing the world – this is the healing light of the Spirit reaching all.

Now, Larimar is a special stone, known by some to have healing properties, and to associated with the elements of water and fire – both necessary for healing, both relevant to this ritual. The placing of the Larimar stone on the map is symbolic, so you can substitute something else for it. Other stones that you might use, instead, are agate, jade or quartz – or perhaps, something symbolic of healing and wellness such as soap or a tissue or even a vitamin tablet. This is not to belittle the ritual, but rather to work out a physical action of an inner and spiritual request, and place it on the world map. Or, you could write the word ‘healing’ on a piece of paper, and place it on the world map. Ultimately, it is intentionality and powerful symbolism that is important.

The Caim 4: Conclusion

We sat in silence for a while and ended the ritual, except that we were reminded that in all rituals, physical action follows. So, all were reminded to be vigilant and follow health officials’ suggestions of catching sneezes in tissues and binning the tissues, of not touching your face, and of handwashing with soap thoroughly at regular intervals. The ritual is in addition to the usual hygiene needed to ward off the coronavirus, and isn’t a substitute.

We concluded the ritual by grounding/earthing ourselves – that is I extinguished the candle; and all clapped, a physical action to denote a moving from liminal and sacred space and time to ‘ordinary time’ (as if there really is such a thing) and an action which many believe raises the power.

 

Celebrating Spring: Imbolc / Candlmas: Ephemera

imbolc snowdrop-4026893_960_720

It’s nearly that time. Half way between the Winter solstice and the Spring Equinox is the beginning of spring. It’s called Imbolc, or Candlemas by many Churches.

And, so the circle continues to turn, the Earth continues on its (elliptical) orbit around the sun, and yet another wonderful, major festival is almost upon us. It’s time to celebrate in large ways and small, in groups and by yourself.

It’s intentionality that’s important, so I would encourage you to do something this Imbolc, and to enjoy it, to celebrate, to give thanks to That Which Is Bigger Than Ourselves, the Friend.

Event: Imbolc (favoured pronunciation ‘ih-mulk’), Brigid’s Day, Candlemas
Date: 1 or 2 February (but many will celebrate it on Sunday, 3 February this year)
Thought: ‘It’s the start of spring. Let’s celebrate’
Incense: Rosemary, Frankincense, Myrrh, Cinnamon
Decorations: Corn Dolly, Spring Flowers, St Brigid’s Cross, Candles
Colours: White, Orange, Red

Imbolc, in the Celtic seasonal calendar marks the beginning of the lambing season and signals the stirrings of new life. It is traditionally the great festival and honouring of Brigid (Brighid, Bride, Brigit). She is one of my favourites.

About Brigid

Brigid, so loved as a pagan Goddess that her worship was woven into the Christian church as St Bridget, and rightly remembered and revered. To some she is a Goddess of healing, poetry, of fire, of the Sun and of the Hearth. To others, a saint. What matters is that she is remembered. It is awesome that such a person can unite us in deep spirituality, if we let that deep spirituality take hold.

Brigid is the keeper of a sacred springs and wells; she is the patroness of sweet water. Water is the nourisher. Water, sustainer of life on earth. And water, together with fire 9a symbol denoting Brigid), are the instruments of the forge. Brigid is the goddess of the forge and smith craft. Heat and fire tempered by water. Perfect balance.

She is also said bring fertility to the land and its people and is closely connected to midwives and new-born babies.

Symbols of Brigid

With the coming of spring, the following are some symbols that you might like to consider in some form of quiet time, some form of meditation on that day, and there are also some ideas listed below of things that you can do, things you might like to bring into the house and/or put on your home altar, such as:

Snowdrops. The first gift of Spring in the bleakness of Winter.

Candle(s). Imbolc is a Fire Festival and fire of all kinds is associated with Brigid – the fire of creativity, the protective hearth fire, and her fire wheel – the Brigid Cross, which heralds her, according to some, as a Sun Goddess. A lit candle as you have your meal or as you gaze or meditate upon it, is a wonderful way to celebrate her and the return of spring, to give thanks to the One Behind It All, the Source of All.

Brigid’s Cross. This is a traditional fire wheel symbol – found at the hearths of homes throughout Ireland and beyond as a symbol of protection. A customer in the shop recounted finding a hearth in Ireland, in recent years, adorned with over 200 Brigid Crosses – 200 years in the life of a hearth and a family, overlit and protected by Brigid.
Brigid Doll. A very old tradition involved the making of a Brigid doll which can be included in ceremony and/or placed in ‘Bride’s Bed’ to bring fertility and good fortune to the home.

If you’re interested in making a St Brigid’s cross, do click here.

The Serpent. In Celtic mythology Brigid was associated with an awakening hibernating serpent which emerged from its lair at Imbolc. Traditionally serpents were associated with creativity and inspiration – the powerful Kundalini energy of the Eastern Mysteries. Paths of earth energy were called serpent paths and at Imbolc they are stirred from their slumber. And in the Hebrew Testament a bronze serpent is lifted up and all who gazed upon it were healed.

Sheep. Brigid’s festival is at the beginning of lambing – you might be fortunate to try eat ewe’s milk cheese!

The seed. From the seed new life sprouts. And you might like to consider planting a seed, or more. It need not be an expensive plant, but a packet of inexpensive seeds that you might like to grow on a piece of common ground, in your garden or in your window-box.

Blackberry. Sacred to Brigid, the leaves and berries are used to attract prosperity and healing.
Ginger. Ginger revitalises and stimulates the ‘fire within’

Prayers for Imbolc & Brigid

Praise to you O Caring one,
midwife of our newness and growth,
nurturing, generous and milky kind,
yet defiant as the snowdrop in a cold climate,
tend the fresh shoots of our emerging as we set foot this day.

(Tess Ward, Celtic Wheel of the Year 2007)

And

O most noble Greenness, rooted in the sun,
shining forth in streaming splendour upon the wheel of Earth.
No earthly sense or being can comprehend you.
You are encircled by the very arms of Divine mysteries.
You are radiant like the red of dawn!
You glow like the incandescence of the sun!

Hildegard von Bingen
English version by Jerry Dybdal and Matthew Fox

And

For the cycle of life
Which brings death and rebirth
Response: We rejoice in the promise of Spring

For lengthening days
And sunlight’s warmth upon the soil
Response: We rejoice in the promise of Spring

For a snowdrop’s beauty
Reflecting its Creator’s artistry
Response: We rejoice in the promise of Spring

For new born lambs
Their joy and exuberance
Response: We rejoice in the promise of Spring

For all of creation
And the majesty of its Creator
Response: We rejoice in the promise of Spring

Copyright © John Birch, 2016. A link to his page here.

And, so this Imbolc or Candlemas my encouragement is for you to celebrate it and give thanks to the Source of All. If you want ideas about celebration meals to mark the festival please see here.

Meanwhile, the Green blessings of the season be you and those whom you love. Tadhg.

 

 

January’s Full Moon: The Quiet Moon: Ephemera

moon blog

To the ancients, ancient Celts and Druids, Wiccans, pagans and other ancient tribes-people the moon played a great part in their calendar, their daily and spiritual calendar, working and social life. It governed, not just the progression of the month, but also related life to the seasons, to the days’ length, to the planting and reaping of seed in agricultural communities. To them is was also a mystical body, shrouded in secrets, and many cultures have lively and interesting myths about the Moon.

’The moon looks upon many night flowers; the night flowers see but one moon.’ Jean Ingelow

And yet today many tend to minimise their focus on the moon. And even then, many of those who look at it do so only from a scientific viewpoint, and many urban dwellers may miss its birthing and dying and re-birthing all together, as it moves across the sky, blocked by city high-rise buildings, as it faithfully revolves around the Earth every month.

It is worth making the effort to travel to a less-cluttered environment to gaze at the Moon at its fulness. To ponder, to wonder, to give thanks.

‘When I admire the wonders of a sunset or the beauty of the moon, my soul expands in the worship of the creator.’ Mahatma Gandhi

For the astronomically inclined the Moon orbits the Earth in the prograde direction and completes one revolution relative to the stars in about 27.3 days (a sidereal month), and one revolution relative to the Sun in about 29.5 days (a synodic month). But, there’s more.

Yes, the first full moon of the year occurs on Friday, 10 January 2020 at 7.21pm (UTC/Greenwich Mean Time) in the constellation of Gemini.

It will appear low in the eastern sky at that time, near the stars Castor and Polux (The Twins), and close by the Moon will be the star Wasat (Arabic for ‘the middle’), and interestingly it ‘sits’ in the middle of the waist of Castor and Polux. As the night progresses so the Moon will climb higher in the night sky.

’The full moon – the mandala of the sky.’ Tom Robbins

To the Celts this full Moon was/is known as the Quiet Moon, but the Wolf Moon to those of medieval England and ancient and latter-day Wiccan. Others may know it as the Cold Moon, the Ice Moon or the Old Moon. But, there’s even more.

Some time ago I penned this poem about the moon:

Arianrhod in all her splendour, moves by an invisible hand
and wanders companionless, like a silver wheel in the sky. She ascends.
This full moon’s lucid beam dominates the now darkened canopy, and
there, in her smiling face, we find sweet, unbridled understanding.
She befriends.

Her ‘lesser light’ moves across the sky above the city, grey.
Oh, robed in splendour, her surge of silver-light fills every window pane
and skips across rooftops, trees, streams, fairy fires, and silent railway,
and falls unbeknown on those who sleep now, and refreshment regain.
A blessing.

Arianrhod, spill your beauty on a thousand Earthly races,
on happy flowers that bloom in a myriad of hues,
on laughing, smiling, sad and all up-looked faces,
who, in wilding spaces, drink your wine of sweet, bless’d fallen dew.
A gracious infilling.

And paled now is her light,
as onward she moves lower in the sky. For the sun, opportune.
But, for now, dear Arianrhod reigns with love. She is mistress of the night.
A timely witness sent by the Truth who is beyond the Moon.
A glorious remembrance.

I’m not sure if you will seek out the Moon this Friday (and the weekend, why not?), but my encouragement is for you to do so. Gaze in silence for a few minutes at that bright disk with its smiling face looking back, maybe verbalise a prayer (see below), or raise a glass to it, and ponder on the awesomeness of the Moon and the Moon-maker.

O Divine Presence
Bless to me the lustre of your signs and wonders,
traces of our final home in land and sea and sky.
As you have made the mark of heaven in a human face,
may I see the imprint of your family likeness in every living thing
that your blessing might radiate
each day and each night,
until heaven and earth are One.

The Celtic Wheel Of The Year, Tess Ward

Wishing you and those whom you love the blessings of the Moon-maker

Tadhg

 

 

In The Busy-ness Of Life

20190421 IN THE BUSYNESS OF LIFE POEM PRAYER BLESSING

It’s Eastertide, and for some it’s a long weekend holiday, a time to ‘recharge’ those ‘batteries’, to relax and enjoy the first blooms of Spring, as temperatures rise.

Here’s a poem, a prayer, a blessing just for you – because I care, and welcome you as you faithfully read my blog. And so, the following words are penned  so that you and yours might enjoy this Spring season, this time of new life, hope and renewal

In the busy-ness of life,
may you find the quiet repose of the Source of All,
and be blessed.

May the love of Life itself
fill your soul
with the energy of a thousand flowing streams.

May the love of Mary, the archetypal Mother,
pervade every gentle activity
of yours today.

May the Sun’s smile
reside in your heart, the hearth of your being
to seal you as one of His own.

And, may the wings of countless angels
brush gently across your cheeks
as you sleep safely tonight.

Tadhg, On The Road To The New Forest: Imbolc, Land-Healing & More (1)

20190201 TADHG ON THE ROAD TO THE NEW FOREST 1

Yes, I’m on the road again, as this time (on Saturday, 2 February) I’m heading to the New Forest, in England.

Odd that it should still be called The New Forest, as it has existed as woodland since the end of the last Ice Age, and its heaths were first cleared and cultivated  in small areas by  Bronze Age settlers . The area was formerly known as ‘Ytene’ the land of the Jutes (an Anglo-Saxon tribe). However, it was grouped together as a ‘new’ forest by William the Conqueror in AD1079, hence its name. The New Forest of AD1079. And, it’s a wonderfully rugged and wild area, the place where things can happen, and nature abounds.

And, that’s were I’m headed. The New Forest. Over the next few days I will meet friends and celebrate Imbolc, then the following day will lead a house blessing, and then bury a pebble and recite liturgy as part of my small endeavour to be involved, along with others, in healing the land.

But first Imbolc.

Yes, the circle continues to turn, the Earth continues on its (elliptical) orbit around the sun, and yet another wonder, major festival is almost upon us. It’s time to celebrate in large ways and small, in groups and by yourself. It’s intentionality that’s important, so I would encourage you to do something this Imbolc, and to enjoy it. It really is time to celebrate, to give thanks to That Which Is Bigger Than Ourselves, the Beloved.

Event: Imbolc (favoured pronunciation ‘ih-mulk’), Brigid’s Day, Candlemas
Date: 1 or 2 February (but many will celebrate it on Sunday, 3 February this year)
Thought: ‘It’s the start of spring. Let’s celebrate’
Incense: Rosemary, Frankincense, Myrrh, Cinnamon
Decorations: Corn Dolly, Spring Flowers, St Brigid’s Cross, Candles
Colours: White, Orange, Red

Imbolc, in the Celtic seasonal calendar marks the beginning of the lambing season and signals the beginning of Spring and the stirrings of new life. It is traditionally the great festival and honouring of Brigid (Brighid, Bride, Brigit). She is one of my favourites.

About Brigid

Brigid, so loved as a pagan Goddess that her worship was woven into the Christian church as St Bridget, and rightly remembered and revered. To some she is a Goddess of healing, poetry, of fire, of the Sun and of the Hearth. To others, a saint. What matters is that she is remembered.

Brigid is the keeper of a sacred springs and the wells, patroness of sweet water. Water the nourisher. Water, sustainer of life on earth. And water, together with fire, are the instruments of the forge. Brigid is the goddess of the forge and smith craft. Heat and fire tempered by water. Perfect balance.

She is also said bring fertility to the land and its people and is closely connected to midwives and new-born babies.

Symbols of Brigid

With the coming of spring, the following are some symbols that you might like to consider in some form of quiet time, some form of meditation on that day, but there are also some ideas listed below of things that you can do, things you might like to bring into the house and/or put on your home altar, such as:

Snowdrops. The first gift of Spring in the bleakness of Winter.

Candle(s). Imbolc is a Fire Festival and fire of all kinds is associated with Brigid – the fire of creativity, the protective hearth fire, and her fire wheel – the Brigid Cross, which heralds her, according to some, as a Sun Goddess. A lit candle as you have your meal or as you gaze or meditate upon it, is a wonderful way to celebrate her and the return of spring, to give thanks to the One Behind It  All, the Source of All.

Brigid’s Cross. This is a traditional fire wheel symbol – found at the hearths of homes throughout Ireland and beyond as a symbol of protection. A customer in the shop recounted finding a hearth in Ireland, in recent years, adorned with over 200 Brigid Crosses – 200 years in the life of a hearth and a family, overlit and protected by Brigid.
Brigid Doll. A very old tradition involved the making of a Brigid doll which can be included in ceremony and/or placed in ‘Bride’s Bed’ to bring fertility and good fortune to the home.

The Serpent. In Celtic mythology Brigid was associated with an awakening hibernating serpent which emerged from its lair at Imbolc. Traditionally serpents were associated with creativity and inspiration – the powerful Kundalini energy of the Eastern Mysteries. Paths of earth energy were called serpent paths and at Imbolc they are stirred from their slumber. And in the Hebrew Testament a bronze serpent is lifted up and all who gazed upon it were healed.

Sheep. Brigid’s festival is at the beginning of lambing – you might be fortunate to try eat ewe’s milk cheese!

The seed: From the seed new life sprouts. And you might like to consider planting a seed, or more. It need not be an expensive plant, but a packet of inexpensive seeds that you might like to grow on a piece of common ground, in your  your garden or in your window-box.

Blackberry: Sacred to Brigid, the leaves and berries are used to attract prosperity and healing.

Ginger: revitalises and stimulates the ‘fire within’

Prayer for Imbolc & Brigid – honouring Brigid and Mary

Praise to you O Caring one,
midwife of our newness and growth,
nurturing, generous and milky kind,
yet defiant as the snowdrop in a cold climate,
tend the fresh shoots of our emerging as we set foot this day.

(Tess Ward, Celtic Wheel of the Year 2007)

Stories about Brigid

Stories about Brigid abound, and in the past two have caught my attention. There is a story about Brigid and a miracle or magic regarding her cloak, but its a story of justice and plenty. Do read about it here

And there’s another story I like about Brigid. It’s a story about her concern and love for strangers and travellers, and the extraordinary lengths she went to, to meet their needs. It’s a story of generosity and a miracle or magic of plenty. Do read about it here.

Finally…

Imbolc and St Brigid’s feast day is a time of celebration, so be encouraged to spend some time outdoors in nature, and celebrating in some way indoors. Celebrate. Enjoy. Be intentional.

 

Ready For Christmas/Winter Solstice: Thoughts For The Discerning

20181202 READY FOR CHRISTMAS READY FOR WINTER SOLSTICE

It will soon be Christmas, soon the Winter Solstice, and tv, newspapers and magazines are awash with ideas of what to do for the season. Here are a few ideas they might not have mentioned. Such as:

  • Yule clean(s)ing
  • Yule log (or light)
  • Christmas (tree) blessing
  • Giving
  • Home altar
  • Seasonal Music

More about these topics is listed below. You might like to try them as they might take you out of your usual tradition or ‘comfort zone’, and you might like to use (and adapt as necessary).

’When was the last time you did something for the first time?’ Anonymous

The ancient Celts and Druids, and others, knew that this time of year, Christmas, the Winter Solstice (Friday, 21 December 2018) was the longest night of the year—and that meant that the sun was beginning its long journey back towards earth. It was a great time of celebration, and for rejoicing knowing that soon, the warm days of spring would return, and the dormant earth would flower once more.

So, here’s some thoughts and ideas that you might like to put into practice.

Yule Cleaning
About now would be a good time to ‘de-clutter’, and dispose of anything you don’t really need, and the less physical clutter you have about the house, the easier it will be to function (better) on a spiritual level. You’ve heard of spring cleaning, well now it’s time for Yule Cleaning. There is someone out there that could appreciate that little something.

Ofcourse, if you (also) wanted to perform a simple ritual in each room about the house, a sort of Yule house cleansing of a spiritual kind, that would be good, too. And you can find an example of that by reading Gruffyd and Megan’s house blessing of two tears ago (but which is so relevant, and can be adapted by you), here.

Yule log (or light)
It started as a holiday celebration in Norway, and then on the night of the Winter Solstice it was common to put a giant log, the Yule log into the hearth to remember the heat of the soon to be returning sun and lighter evenings, when the Earth was, in the northern hemisphere, at its coldest and darkest.

‘The light shines in the darkness… John 1:5a, The Book

It could be that you don’t have a hearth and use an alternative form of heating, such as central heating. Don’t despair. I think, as an alternative to the Yule log, to remember the heat and light of the sun, you might like to set one of those (festive) battery-operated candle bridges on the window ledge or somewhere in the house. Any candle will do – but do be safe and keep naked flames away from children, pets, fabric etc.

Christmas (Tree) Blessing
Whether you use a real Christmas tree or an artificial one, how about setting aside some time to bless it or bless others using the tree as a focal point? You can do this alone, or with family and friends. It can take the form of a few words and/or a drink or two with mince pies.

As regards the blessing, how about this:

Source of all,
as the sun rises over the woods and sets upon the same,
bring your Yule blessings of good cheer.
As the fire rises (in the hearth),
Bless all with the warmth of your love.
As the gift is given in the quiet of the darkness
Bless me/us, and all I Know, with surprise of your nearness.

(A blessing (adapted) from The Celtic Wheel Of The Year by Tess Ward)

Giving
In many modern Celtic, Christian, Druidic and Pagan communities, an emphasis is placed on the idea of helping those in need. This can be done by donating clothing, canned goods, toiletries, books, and even pet care products to local groups, churches, groves etc, or to a local charity shop. Before you donate it, you might like to consider praying over it, invoking the goodwill of the Source of All on the unknown recipient, or send your personal light and love with it. Or, perhaps you could give a few hours of your time to those who might be lonely and feeling unloved. If that’s not possible, or you have mobility challenges, you can always remember those in need in prayer (and perhaps use the Caim).

Home altar
Yes, I am an advocate of that one special place in the home that can be a place of focus and quietness, a place of re-membering, a place energy and power: the home altar, although it’s known by various names.

‘Celebrate the idea that you don’t fit in. Find your own fit. Stay unique.’ Betsey Johnson

If you haven’t created one, or if you’ve had the same one for several months, now might be a good time to create one for Christmas and/or Winter Solstice. Sometimes the simplest ones are the best, but it can be a table or ledge containing items that are meaningful to you at this time and which bring to mind the season, and so it could have candles, mistletoe, holly, a crib set or a symbol to bring to mind your own spirituality.

‘May you be blessed
With the spirit of the season, which is peace,
The gladness of the season, which is hope,
And the heart of the season, which is love.’

(An old, traditional Irish blessing)

In the header photograph to this article you can see a table (top of my filing cabinet) in my office, and the seasonal altar that is taking shape. It’s meaningful to me, but yours may be very different – just ensure it is meaningful and pleasing to you.

On my altar right now I have a star and a crib set to remind me of the Nativity. That event is meaningful to me – the day the Source of All took on flesh. Amazing. I’ve also got three small Christmas trees (as I’m Trinitarian) as part of that altar, three candles to remind me of the three realms, and two candles at the back (to remind me that prayer or good wishes and action is needed, or to remind me ‘as above, so below’). I confess I do love candles. You’ll find them everywhere around the place, here.

Experiment, have fun, but make it meaningful to you.

Seasonal Music
Why not spend some time, maybe an evening, just relaxing and listening to seasonal music, and perhaps consider listening to some from outside of your comfort zone or from different spiritual ‘tribes’. This can be a form of meditation, and way to ‘encounter’, to ponder deeply about the meaning behind the season.

‘Music in the soul can be heard by the universe.’ Lao Tzu

I’ve selected three examples of seasonal music that I like a lot, and that you might like to consider listening to. Such as:

Christmas carols from King’s College, Cambridge [here].

Christmas carols by Libera [here].

Christmas carols by The Piano Guys [here]

And, how about Celtic/Druidic ‘home grown’  song for the season:

The Circle is turning,
we celebrate winter.
The Circle is turning,
we celebrate winter.
The Circle is turning,
we celebrate winter.
And nature sleeps, as the darkness falls.

The trees, they slumber,
deep roots are dreaming.
The trees, they slumber,
deep roots are dreaming.
The trees, they slumber,
deep roots are dreaming.
I’m listening to the winter’s sacred rest.

The snow is falling,
the earth is bless-éd.
The snow is falling,
the earth is bless-éd.
The snow is falling,
the earth is bless-éd.
The hope of spring, ye-et to come.

The Circle is turning,
we celebrate winter.
The Circle is turning,
we celebrate winter.
The Circle is turning,
we celebrate winter.
And nature sleeps, as the darkness falls.

Words by me, Tadhg. The tune to this is an old, traditional Irish folk tune, Fear a Bhata (The Boatman), and the tune/video can be seen/heard [here]. The tune for the four verses above is the same, and is the tune on the video, played between 10 seconds and 56 seconds there.

‘My personal hobbies are reading, listening to music, and silence.’ Edith Sitwell

Wishing you and yours the blessings of Christmas/Winter Solstice, Tadhg

 

Table Talk: One Day In November. [Elementals/Angels, Life, Quantum Physics, Dogs’ Souls & More]

20181114 TABLE TALK ONE DAY IN NOVEMBER

Have you ever thought about ritual and the need to go to certain locations, ever wondered about quantum physics, whether dogs have souls and other gnawing questions? Seven people did!

It had been a couple of months, but a few of us met earlier today in a local café, and as we ate croissants or pain au chocolat, and imbibed various types of coffee with seasonal syrups we sat back and talked about those lofty themes. We all aired our views, asked our question, all learned something from each other, and laughed a lot. It was a great time of deep and meaningful fellowship.

‘Learning life’s lessons is not about making your life perfect, but about seeing life as it was meant to be’. Elisabeth Kubler-Ross

There was no set agenda, and what follows is a record of our ‘table talk’, albeit a brief outline of what followed.

Someone asked: So, is it important to go to specific places to perform a ritual?

Tadhg replied: Ah, the answer is no and yes. But I don’t think you would be happy with me if I left the answer just there.

In one sense, it isn’t important to go to a specific place to perform a ritual, because you could perform it, as a group or by yourself, anywhere, even in your house.

On many occasions I’ve used the caim and other ritual, and used visualisation with it, using my imagination to imagine being at that place in my mind. If intentionality is important, and it is, then a ritual in a substitute place, will suffice and be effective. So, if sending light and love to an area in need or of concern to you, to say, Chengdu in China, or to California, USA, or Jaipur in India, one doesn’t need to visit. A ritual, time set aside, somewhere else,  with time to visualise and imagine deeply is just as effective.

‘Ritual is able to hold the long-discarded shards of our stories and make them whole again. It has the strength and elasticity to contain what we cannot contain on our own, what we cannot face in solitude.’ Francis Weller

Having said that, there are times when it may be good to go to specific places, physically. For instances, I’ve been invited to a wedding, and to support the bride and groom I will attend, physically. And, it would be bad banners to stay away.  Other Druidic and Christian, and other faith celebrations do sometimes mean physical attendance is needed to show support, to give ‘out’ to others, and to ‘receive’ from them. For the benefit of others.

I went to Maen Lli in Wales to perform an Earth-Healing ritual, and in that case, I felt it necessary to actually go there to do that ritual, in part because it would mean something even deeper to me (or to others looking on). It was a kind of pilgrimage. So, it was mainly for my benefit in that case. But, being there, on that occasion, meant so much more.

Someone asked: So, what then are the important ‘ingredients’ to ritual, at the essential and deepest level?

Tadhg replied: Two major ‘ingredients’ are intentionality and sincerity, and those attributes I do believe, can change things.

In the strange, infinitesimally-small world of quantum physics/mechanics it is scientifically accepted that matter, at its deepest level, acts differently when it is observed by humans compared to when unobserved. The Universe changes the outcome depending on human input. Also, Carl Jung talked about the collective unconscious and the way it affects humankind, and perhaps in some way we are adding or changing this in some way by ritual at the deepest level.

‘If you think you understand quantum mechanics, you don’t understand quantum mechanics.’ Attributed to Richard Feynman

I think it is not too great a step to imagine a changed outcome when ritual (done with intentionality and sincerity) is employed. Ofcourse, the outcome may be subtle, it may be delayed or work its way out in a way that we cannot perceive, but I do believe ritual (prayer etc) changes things.

Someone asked: Each of us sitting around this believe different things – some minor difference and some major. How do you reconcile this?

Tadhg replied: It could be that we’re closer to a unity of belief than we thought. For instance, which one of us holds the same kind of belief that we held, say, ten years ago?

I hope there has been some change because that denotes growth and a maturing. Anything else means no growth! So, our commonality is that we’re all on a journey the same journey, experienced in different ways. And, maybe we’re all at differing stages of development? And, that’s the area for fundamental comparison. It’s good to discuss with others their belief and ours, as in part, that’s how we grow together, if done in love – but if we discuss our individual changes and growth then we understand each other and the Universe a bit more than we would otherwise have done. Then, our task could be to build each other up, further, along our chosen paths.

’In essentials, unity; in differences, liberty; in all things, charity.’ Philipp Melanchthon

Also, where we have differences maybe they could be because of different words used, or seen as different metaphors of the same thing? You might see an angel, I might see an elemental, others might see a ghost? Who is to say what is more accurate?

What we can say is that each of us saw something awesome, unusual and other-worldly.

I might talk of the soul, others might use the term psyche, and yet others might use the word ‘atman’. A Jewish person talking of God’s bounty might refer to the miracle of manna and quail in the desert, whereas a Christian might refer to the first miracle at Cana – the changing of water into wine by Jesus. Others might tell the story of Brighid changing bathwater to beer to quench the thirst of weary travellers. All declare the provision of the Source of All.

‘The longer we listen to one another – with real attention – the more commonality we will find in all our lives. That is, if we are careful to exchange with one another life stories and not simply opinions.’ Barbara Deming

We have more in common, and a closer affinity to each when we understand our fundamental beliefs, than we can at first imagine.

Someone asked: Do animals have souls?

Tadhg replied: That’s an interesting question. You will find a huge amount of research on this. Many mainline Christian denominations and many Jewish groups, and others, are adamant that only humankind have souls.

Rabbi Moses Cordovero,  a leading mystic in 16th-century, recognised that animals do have some kind of spiritual energy, which he calls nefesh heyuni, but his view was that it was not a soul in the conventional sense. Once the animal dies, nothing survives.

‘A Druid is likely, then, to acknowledge a tree, river or stone to have spirit, or soul, or consciousness. This consciousness is as different from human consciousness as a stone’s nature is different from human nature.’ Druid Network

However, Plato on the other hand believed that animals and plants possess souls, and he’s quite convincing, as were some of the saints of old.

It’s noteworthy that St Francis Paola called his pet animals by their names even after their earthly lives had ended. He apparently believed they continued to exist after their deaths. And let’s not forget St Francis of Assisi who preached to animals and creation for a reason. Why preach to them if they have no soul?

‘That is why such a person never ceases to pray also for the animals… that they may be preserved and purified’. St Isaac.

I am convinced that all animals, plants, indeed all of creation possess a soul and continue on – they live, they die or change and continue on, made new; and that’s part of my Druidic Christian (or Christo-Druid) belief.  I have no misgivings in blessing animals or any part of nature, or organising a ritual for animals’ healing etc, and have done so in the past, and infact I consider it a joy to do so.

‘And he who was seated on the throne said, ‘Behold, I am making all things new.’ Revelation 21.5a, The Book.

Someone asked: Earlier you mentioned ritual, and visualisation, but what about actions, what about action or work. Aren’t they necessary.

Tadhg replied: Another good question. Once you’ve experienced a ritual, or visualised or made a prayer request, there is usually a need to ‘do’ something allied to the ritual, visualisation or prayer.

If for instance I am concerned about the plight of those caught in the California fires and who need shelter, after a ritual, visualisation or prayer for them I might be led to ‘do’ something. Now that could be something connected with that situation and might involve sending money to the American Red Cross, but it could be something loosely connected with it, such as planting a tree (or sending money to a tree-growing charity) so that each time you look at, or think of, that tree you’ll remember those caught in the California fires.

‘You work that you may keep pace with the earth and the soul of the earth. For to be idle is to become a stranger unto the seasons… When you work you are a flute through whose heart the whispering of the hours turns to music.’ Kahlil Gibran

So, action or work may be needed, but it need only be loosely connected with what the ritual, visualisation or prayer was about, and it can be a token action and something achieved within minutes. Don’t ever feel you need do so much that is becomes a burden and troublesome. You may not be called or able to resolve the issue. Small efforts can reap huge benefits.

Conclusion: Now you know what was on the hearts and minds of friends in that café. Do stay in touch, do sign up to receive notifications of future articles. Also, the thought occurred to me to have ‘open’ or limited-number café events in London so that you might be able to savour the experience of ‘table talk’ if in/near to London?

Would you believe this is the 500th article I’ve written. Thank you for reading this, and for being loyal and reading my previous articles. Do stay in touch, even if it’s to say ‘hello’.

Much light and love be to you and yours, Tadhg

 

Deep Calls To Deep: When The Caim Becomes Kything

20181107 WHEN THE CAIM BECOMES KYTHING

And so, they called to the Quarters. In a forested area, about thirty people, firstly, faced and addressed the east, then turned to face the south, then the west and then, finally, the north. Through ritual, through intentionality, a circle of power had been formed. A type of caim now existed.

’I live my life in growing orbits which move out over this wondrous world. I am circling around God, around ancient towers and I have been circling for a thousand years. And I still don’t know if I am an eagle or a storm or a great song.’ Rainer Maria Rilke

The circle is important. Within the circle of the caim there is power and potential: things happen. Sometimes the caim can be a physical circle in which a practical ritual takes place, usually for a group. On many occasions the caim can be used by just one person, and then the caim starts with a physical circle and then as one mediates one goes on an ‘inward’ voyage.

The caim has many uses, and have been the theme of previous articles. See here for one example.

And so, on this occasion of a solo event, I wanted to go ‘inward’ to bless someone in a special way. The way of blessing is many and varied, and usually there is no need for elaborate ritual, but on this occasion the decision the person in mind, a dear friend, was to make was so important to them that I felt I wanted to do a little more.

And so, the caim sprang to mind.

The caim can be a simple but powerful, and effective ‘circle’ ritual that moves one ‘inwardly’ to that inner sacred place, that place of communion, le pointe vierge – the virgin point, that which is at the centre of our being at a point of ‘nothingness’, untouched by illusion.

Out beyond ideas of wrongdoing and rightdoing,
there is a field, I’ll meet you there.
When the soul lies down in that grass,
the world is too full to talk about.
Ideas, language, even the phrase “each other”
doesn’t make any sense.

Rumi

Many, today, for sole event caims, use a minimalist three-stage approach to the caim at least in the beginning of their caim practice. This is:

  •  making a caim and
  • using a prepared ‘set’ prayer, or liturgy, or creative visualisation, and
  • closing the caim and an act of ‘earthing’ it.

Once in that ‘inward’ meditative state, in my mind’s eye I visualised a protective ‘bubble’ around me, in a ‘sea’ of stars, unseen to others. The caim is a circle, but in three dimensions it can be viewed as a sphere, a ‘bubble’.

‘When you pray, go into your room. Close the door and pray to your Father, who can’t be seen. Your Father will reward you, because he sees what you do secretly.’ Matthew 6:6, The Book

In that secret place I imagined this friend as outside the caim ‘bubble’ I was in, and a short distance away. And then, as I looked in that direction, to my surprise, I imagined them to be in a similar ‘bubble’. Astounding. Could it be that at times when we intend to use the caim for others, that our spirit can communicate with their spirit, and at such times their spirit (unknown to them) is also embraced with a caim, a bubble, a ‘shield’ of power and potential for them (even if they are physically unawares)?

Not wishing to be distracted from sending power, light and love to assist this friend in their impending I wondered briefly. Usually, I wouldn’t let any other thoughts distract me at a time like that, but on this one occasion I did allow thoughts to flow.

Viktor Frankl, a psychiatrist, was imprisoned in a concentration camp during the second world war. Seeing the horrors around him, he was sustained by the loving connection he felt between his wife and himself. Though physically separated by thousands of miles, he felt a close, spiritual connection. In that concentration camp he wrote:

‘As my friend and I stumbled on for mile, slipping on icy sports, supporting each other time and time again, dragging one another up and onward, nothing was said but we both knew: each of us was thinking of his wife. Occasionally I looked at the sky, where the stars were fading and the pink light of the morning was beginning to spread behind a dark bank of clouds. But my mind clung to my wife’s image, imagining it with uncanny acuteness. I heard her answering me, saw her smile, her frank and encouraging look. Real or not, her look was then more luminous than the sun which was beginning to rise’. Viktor Frankl

In that caim I saw my dear friend though many miles away, in that imaginal realm, which some may believe to be real, whilst others may believe it is unreal. I believe the former. And, my friend, too, inhabited a caim, a circle. Viktor Frankl’s experience was indeed a spirit-to-spirit presence, and I do believe that the caim can, in some cases, also be used in such a way – for spirit-to spirit encounters of the imaginal kind.

Have you ever been in someone’s company and come away knowing more about them than what they have just spoken about?

Have you felt that you have got close to someone, closer that just words have permitted, but at a soulish or spiritual level?

And, have you had the experience where you may have met someone for the first time, or perhaps have known them for some time, and just knew that words were not needed, and just basked in a knowing silence?

These are examples of the kind of encounter I’m referring to. A spirit-to-spirit, deep calls to deep, encounter. Kything?

Roger Gerard calls this kything. Kything, then, is like spiritual intuition involving another person. It is a going beyond being present to their body, emotions, mind, to something altogether deeper, more mysterious and fundamental. When you kythe you are in touch with the spirit or soul of another. Some may say this encounter is very real, others would say it is metaphorical. I believe the former. But in any case, if it is metaphorical and viewed as not real in substance , and we view the encounter as a prayer or well-wishes etc, isn’t intentionality the all-important factor here? If so, in either case is it is acceptable, and still worthwhile, and remains a powerful strategy.

Later, I continued with the caim and sent energy, light, love, power, and prayer to that person in need, seeing them in my imagination, and in a new and vital way because of this caim event.

But after coming back to physical space (but do we ever leave that sacred space/time?) and ‘grounding’ myself, and opening my eyes, I couldn’t but help think further about kything and its benefits to you and I, and will write on it further, soon.

‘With kything, you may also work through forgiveness for a past offence even I that person is no longer physically accessible, either because of…distance…or refusal to meet.’ Louis M Savary and Patricia H Berne

The Caim 1: Personal Experience

20180608 THE CAIM 1 PERSONAL EXPERIENCEMany times in the (distant) past my time of prayer or ritual-liturgy time more resembled a shopping list of wants with the word ‘Amen’ or ‘So be it’ tacked onto the end of it. I really wanted something more, something deeper, something more meaningful. I wanted to spend more time with the Source Of All, to ‘see’ afresh, in my mind’s eye.

CAIM 11

The caim was one answer.

This evening I went into the study, closed the door and ensured I wouldn’t be disturbed. I made a space in the middle of the room and marked out a circle of about 5-6ft diameter, with pebbles. and lit a candle.

Tonight I was to use the caim to send healing-power to a friend in need, and what follows is a personal account of one use of the caim, among many.

With no other light the candle-light is soft and soothing, and so encourages a meditative state. By lighting the candle I marked this time as different, special, and the beginning of something new. Sacred-space time.

The caim is a profound ‘circling’ prayer or ritual-liturgy

It was used by Celts of old, and by others. It is still used in various forms by latter-day Celts, some Churches who value its benefits, and by some wiccans, pagans, light-workers, mystics and fellow-druids friends known to me. Individuals as well as groups. Yes, it can be used by anyone who knows the value of prayer or ritual-liturgy.

As I stand in a candle-lit the room, I quieten my mind, and relax.

After a few minutes, I point to the floor.

I have already marked out a circle with small pebbles, and, as I point (and sometimes use a staff), I slowly turn my body, revolving 360 degrees. I like to start by facing east usually, but the choice is yours.

I start off facing east and end up facing east. I also like to turn deosil, clockwise, to begin the caim.

The word caim is gaelic, and it has to do with ‘protection’ or ‘sanctuary’; it is derived from the root word meaning ‘circle’, to bend, or turn, and this becomes apparent when you start forming the caim.

Many, today, use a minimalist three-stage approach to the caim at least in the beginning of their caim practice. This is:

  • making a caim and
  • using a prepared ‘set’ prayer, or liturgy, or creative visualisation, and
  • closing the caim and an act of ‘earthing’ it.

My eyes are closed now, and in my mind’s eye I’m imagining that inner journeying to a comfortable and safe place, a place that is full of power and potential. I slow my breathing, quieten my mind, and over the next few minutes enter a state of ‘rest’. I’m journeying toward the Source of All.

Sometimes I like to visualise that I’m in a wonderful forest and enter a clearing that is well-lit. A kataphatic approach. Other times I try not to visualise at all, and that is an apophatic approach. The caim is adaptable.

That inner space that I entered is liminal space. For me, I call it the imaginal realm, as in our culture, when one talks of ‘the imagination’ it is perceived as a place of pure fantasy and unreal. However, the imaginal realm is real. It is a place of peace, power, and potential.

CAIM 12

It is an intermediary space, the gap between the physical realm (which we can all relate to and understand – it is the place of the body) and the ouranic realm (the place of the spirit, where all that is good and holy originates).

I feel safe, I feel ‘cocooned’ from all that is happening in the world about me. I am at peace within this circle.

Tonight I am using creative visualisation – mind pictures and symbolic action instead of words.

If we accept that there is place of Bliss which is, symbolically, a higher plane, then we could all usefully use some of that power.

And so, I raise both my hands above my head for about a minute, and visualise the blossom of golden trees in that higher realm, and the pollen of golden plants blowing in the gentle wind and falling on me. It is power from on high. Not my power, but power belonging to That Which Is Bigger Than Ourselves, the Source Of All who gladly shares it with us.

By raising my hands I seek empowerment from beyond, from the Universe, from The Source Of All.

Whilst in that circle, the caim, each of us in that place are intercessors.

Empowered, I now lower my hands now. And wait for a minute or two.

I then change position.

Now, I hold my hands, gently, in front of me, as though I’m holding something. In that imaginal realm I am holding something – a invisible power-blessing of healing. I move my hands and mould it, and shape it, and imagine it to be the size of a football.

We can even use the caim to send a power-blessing to world event that has happened that has caused a major upset, or it could be a prayer or ritual-liturgy for a future event, the locality, a sad event somewhere else on the planet, or it could be an ecological need. Whatever the need is, the caim is a good spiritual ‘tool’.

And then, having moulded and shaped that power-blessing, I ‘push’ that power-blessing, symbolically, in the direction I’ve imagined that that person or event to be. In this case I am visualising a friend in need of healing who is in Singapore.

You don’t have to be geographically accurate in your aim of the power-blessing – it’s the intention that’s important. And, it is the Source Of All who delivers.

I use my body to sway back and forth, gently shifting my weight on one leg and then the other – rocking backward and forward just a little, and with my hands in front of me I move them as though I’m gently pushing something. No physical effort is really required in this pushing movement. It’s symbolic.

I do this for a minute or two, thinking of the person in question and their need, knowing that the Source Of All will work through this caim.

If it helps, you might even like to vocalise who, or for what, the power-blessing is for, and the desired outcome. ‘Help [name],’ or ‘Heal [name] etc.

And, as I stand there I sense the power-blessing leaving me and journeying to the person in need….and it arrives immediately. There is no time delay.

You might imagine the desired effect already taking place, even though it may take some time in the physical realm to come about in actuality. You might have in mind what a solution for that person is and you might be specific in visualising it; or, you might not want to be specific as to what a solution might look like and leave it to the Source Of All to work out.

And now, I lower my hands. And relax. The power-blessing has gone out. I give gratitude in my heart to the Parent of Lights, for enabling me to be a conduit of healing energy.

But, there’s more.

As I stand, and continue to face the direction that that power-blessing was sent. I wait for a minute or so. With my arms out, at shoulder height, I wait. I breathe deeply several times in anticipation, believing that what was sent out, comes back now, energetically – although it may work its way out in my life in a different way to that original power-blessing, and over time. But, I do believe it comes back as a ‘gift’ so that we also benefit.

What we send out, comes back in one form or another.

I inhale to, metaphorically, and with my arms open wide, embrace and accept the return energy-blessing. It’s here.

I give thanks to the Source Of All for the power-blessing that has gone out and which is effective, and now returned without any diminishment.

Now it’s time to return to physical reality – the realm of the senses.

As I stand there, I allow my breathing to return to normal, slowly open my eyes, perhaps not focussing on anything in particular, but just ease myself back to that former state.

With my eyes open, I point to that circle of pebbles. Slowly I turn my body through 360 degrees. I like to face east, and so face east once I’ve gone full circle. But, I move in the opposite direction this time – anti-clockwise (or widdershins) – to close the caim.

And then I wait for another minute, and leave the circle.

I extinguish the candle and collect up the pebbles.

The caim is a spiritual ‘tool’ for you to use – one amongst many – and not a magical formula that won’t work unless you get it absolutely right. It is intentionality that is all important. Adapt it, and use it to best serve you needs, and that of others.

That’s it. Well almost.

CAIM 13

Having sent out a power-blessing, there is always some work to be done, to joyfully work towards making the prayer, that ritual-liturgy come about in the physical realm. It needs to be ‘earthed’.

For instance, if you’ve prayed for someone to get though their exams, the action now needed might be that you give them some verbal encouragement, rather than, say, feeling as though you need to spend days teaching them to make the energy-prayer come about. The Source of All will deal with the latter; our part is to ‘earth’ the caim in this physical realm with a symbolic, associated act.

Having prayed for that person’s health, I’ve just emailed them and arranged to meet them socially and in that way I might cheer them’.

If someone is not well, we don’t need to feel responsible for their healing as the Source of All (working through medical practitioners etc) will have that in hand, but maybe a get-well card from us could be sent to them to buoy them up, and encourage them. That’s ‘earthing’, and the action doesn’t have to be something that the person in question knows about!

Or, if we’ve used the caim, say, for someone to grow spiritually, we might plant a seed in our garden; if we’ve used the caim to send someone a blessing, then we might blow a kiss in their direction. It’s a symbolic action, and it’s usually best done in secret.

The caim, then, is versatile, and several times over the next two weeks we’ll return to it, and look at how it can be used for ecological purposes, for healing, giving blessings to people and/or animals, or projects, for protection etc, and how it can be adapted for group settings and more formal settings.

Meanwhile, do try the caim, and let me know your experience, please.

20180608 THE CAIM 1 PERSONAL EXPERIENCE

The Web Of Time And You: Eyes Wide Open

20180504 THE WEB OF TIME AND YOU EYES WIDE OPENI’m back home in north Wales, and the weather at this time of day…is fresh!

Throughout my life a lot has happened, and still sometimes happens, at Drws i fyd arall (pronounced ‘droo zi fid arrah’), a rather  special and mystical part of a nearby forest. As children, I and my friends had called two arched trees in that forest, a short distance from our homes, Drws i fyd arall which means ‘door to another world’.

Such was the imagination of us as children, and an indication of the games we used to play and the effect of children’s tv sci-fi at the time. We would spend hours in play having walked between those two arched trees imagining we were somewhere else, and probably as many hours just sitting on felled logs gazing at the two trees pondering and talking with each other about what we would find if we went between them. We all had vivid imaginations as children, and we loved that area.

And, here I am, now, years later, some would say only a little bit more mature (yes, my inner-child, is alive and well), sitting on a felled log in the very early morning mist, looking at, somewhat larger versions of, Drws i fyd arall. Time flies.

In a previous article we looked at the interconnectedness of space, and that invisible, luminous web which binds us all, indeed binds everything, together, recently. The benefits of that, is that we are never alone– see here.

And now it’s the turn of time.

The only reason for time is so that everything doesn’t happen at once.
Albert Einstein

If the invisible, luminous web connects everything spatially , then what of time?

Some, and it is a modern thought, believe that time is linear, a straight line. In that scenario, the past might be seen as behind us, and the future in front of us. The present is, ofcourse, where we stand.

But, here’s a thought: suppose time is circular.

We know the seasons are governed by the movement of the Earth around the sun (a huge circle) and by the regular tilt of the turning planet on its axis. All regular, all circular, all periodic. And, the moon, too, moves around the Earth in a circle. Animals and insects procreate, live and die in cycles, circles. Trees too, as governed by the cycle of the seasons. Wherever we look, in the physical realm, circles seem to predominate. And in the spiritual, too.

The appearance of the wheels and their workmanship was like sparkling beryl, and all four of them had the same form, their appearance and workmanship being as if one wheel were within another. Ezekiel 1.16, The Book

And, personal experience seems to infer time moves in a circle as we navigate it. I can think of instances where, months or years later, events seem to have repeated themselves. Is that the same for you? Why, then time would be a great circle that we move around, rather than a straight line. I like the idea of time as a circle.

But, maybe time is a complex circle. Things seem to repeat themselves in my life, but there is always a slight twist, a slight difference, something has changed. Not quite the same, but similar. Is that the same for you?

‘Like a circle in a spiral
Like a wheel within a wheel
Never ending or beginning
On an ever-spinning reel’.

Dusty Springfield, The Windmills Of Your Mind

Then, maybe time is circular but there is some ‘movement’ or progression that allows the difference, so that time more resembles that toy, the coil spring-like toy that ‘walks’ down stairs – a slinky – see the banner photo. And, then that too is only a simplification. Perhaps time more resembles a three (or four) dimensional web (or slinky) that ‘shoots out’ in all directions of time and eternity, and we’re at one point or node now, and tomorrow we’ll be at a different juncture.

As I sit on his log in with the early morning mist billowing around me, I quite like the idea of time as a multi-dimensional web, because it declares time to be interconnected and purposeful, connected with us, indeed with everything, and that there is a Divine Plan.

If today, it is a tough day for you, then tomorrow as time ‘moves on’ around that circle and there’s a ‘forward progression’ in some direction, then things may be different for you. Everything changes from our viewpoint of time. Everything is as it is from that time-web point of view, and it’s good.

Also, if that time-web reaches out in all directions, then maybe our energy, well-wishes, prayers and good-thoughts can ‘travel’ that time-web in all directions? Why, from our perspective in time – where we believe the past is unchangeable and the future unwritten (or written but not knowable yet) – perhaps we can affect not only the present, but the past and future, too. Could it be that your energy, well-wishes, prayers and good-thoughts can ‘travel’ back in time from our perspective?

Time does not change us. It just unfolds us.
Max Frisch

If you are sending energy etc or praying for someone’s health today and they call on their mobile, for example, to say that they started feeling better yesterday, who is to say that your current sent-energy or prayer didn’t have a retrospective effect. I cannot but believe that the Source of All, who is both ‘in’ time and ‘outside’ time, cannot effect a change  borne on the intentionality,  energy and prayer that you, say, ‘sent’ the day (or some time) after. And, perhaps past thoughts and energy can travel from the past into the present. What about the obtaining and understanding of mythic stories?

Never underestimate the effectiveness of intentionality, energy, light and love, prayers for others, in time.

‘For the present is the point at which time touches eternity.’
C.S. Lewis

This is quite a thought and some will dismiss that idea, and I am prepared to ponder upon the idea that maybe the ‘magic’ and mystery at Drws i fyd arall is affecting me, or perhaps it’s an ‘echo’ of some kind from childhood that has been re-ignited in this place, or perhaps it is the whisper to you and I from an angel, an elemental or a genii loci, but if so, does it make it any less true?

‘We have to stop and be humble enough to understand that there is something called mystery.’ Paulo Coelho