Ephemera: The Full Moon (And Others), And Events You Might Enjoy

The next full moon starts on 27 February 2021 in the constellation of Leo the Lion in the south-east northern hemisphere. Here are a few ideas to make the full moon to make your different and enjoyable. Such as:

  • Sister Moon, Adapted Part of the Canticle: Liturgy
  • Moon Months Names (Liturgy or Poem)
  • Moon Bathing (Walking, Meditation, Saining etc)
  • Writing A Letter And Letting It Go

SISTER MOON: RITUAL: PART OF THE CANTICLE OF THE SUN BY FRANCIS (ADAPTED)
This liturgy/poem may be used in its entirety, though some of it more slightly covers the full moon.

Oh Most High, All-Source, and Goodly-One, Great are your praises, your glories, and your blessings.
All: Hail and welcome you.

As Brother Sun you give us the day, the light, and beautiful radiance.
All: Hail and welcome you.

As Sister Moon you give us the Moon’s face who is gleaming, beloved and peaceful. In the firmament, as the full moon ‘rides’ the celestial circle, you bedazzle a myriad of luminaries – comets, planets, stars and galaxies, all beyond number.
All: Hail and welcome you.

As Brother Wind you give us moderation of temperature and wind, and calmness and the moodiness of the currents ways.
All: Hail and welcome you.

As Sister Water you give us moisture that is purposeful, that you bedew us, and fill us with sprinkling that is pure.
All: Hail and welcome you.

Oh, Sister, Mother Earth, you supply the world and our nourishment anew, and with a magnificent panoply of flora and fauna.
All: Hail and welcome you.

MOON MONTH NAME/S: POEM/RITUAL
Here’s a poem/liturgy for the full moon for each month of the year. You can use the particular month’s moon that refers to the actual one month that refers to it, or you might like to say all twelve month’s verse and slowly use the appropriate month.

JANUARY
The night air is still, Quiet Moon,
and frost on the ground is strewn.
Sounds are muted and all is at rest,
Warmed we are, and so truly blessed.
We remember you in our praise tonight,
this betwixt, magical time of twilight.

FEBRUARY
Moon of Ice, we greet you well,
your smile charms us like a subtle spell.
And, as upward we crane our necks to look,
you write love-letters on our heart’s invisible book.
As you look down upon us and see
in us a reflection of the Immutable Three.

MARCH
Open our hearts, our intellect and mind,
and search our ways, so that in you we find,
the reason for the smile on your face.
It is the ‘Moon of Winds’ Creator’s grace.
And, in gratitude and awe,
we cry out, insatiably, for more.

APRIL
We welcome you Growing Moon,
whose face is carved like a sublime, ancient rune,
to remind us to look above and beyond,
to revere your light in that ancient pond,
to honour with all, and with our soul,
honour you, the One Behind It All.

MAY
The Bright Moon is May’s delight,
look kindly on Earth’s children tonight.
May we be blessed forever to be,
One with you, Eternal Three.
That divisions here on Earth, may cease,
as we celebrate this night as your timely feast.

JUNE
We honour you, Moon of Mead,
and lift up our heads, lift up our need,
that in you, you will supply,
our humble requests, hear our plaintive cry.
That we might be blessed in your light,
and revel in oneness this summer’s night.

JULY
We celebrate midsummer, Oh Moon of Corn,
that from darkness, you are now full-born.
Around us mirth and joy is heard,
You light the world by the Creator’s word.
Teach us to listen and observe
to nature’s wisdom, to love all, and all to serve.

AUGUST
Welcome Barley Moon, a beaming light
o’er the golden grain at night.
Reflecting sun, giving food for our table,
you hang there in a sky, in a sea the colour of sable.
Your light now full, this month in size you grew.
Dear bright moon, we welcome you.

SEPTEMBER
Welcome Singing Moon, of mirth and merriment,
of lovers’ poems, and words of lament.
At the close of day, upward many look and think,
and celebrate your beauty in song and drink.
And then in silence and awe,
we contemplate your beneficial, wholesome, tidal law.

OCTOBER
Welcome Harvest Moon, new light reborn,
keeping watch over the cultivated corn.
As the temperatures fall and air begins to chill,
as owl noises can be heard from dale and hill,
so may we, in wonderment, pause and be still.

NOVEMBER
Ah, Moon of Snow, we welcome you,
yellow light in a sea of blue.
Created by the One Behind It All,
Arianrhod, by your name we call,
you, once again, to be,
and seek you, from incumbrance us free.

DECEMBER
Cold Moon hanging in the darkened sky,
your love, your power, your face forever shy.
In awe we gaze upward, and and question, ‘why?’
Why should the Moon-Maker gift us,
with your smile so beauteous?
Cold Moon hanging in the darkened sky.

MOON BATHING (FULL MOON): 
WALKING, MEDITATION, SAINING, KATAPHATIC AND APOPHATIC SPIRITUALITY Moon bathing means basking yourself under the full moon – so that you can see the full moon, other  you can’t see it, or that it is full somewhere close.

It fills you with positive energy, can boost you, rejuvenates you and creates you with new life changes. It can be used with meditation or with liminal ‘dream-like’ encounters.

So, the ‘direct’ method means immersing yourself into nice, warm water. The ‘indirect’ method means you can spend some time out of the house at the time of the full night and walk under it, or bask it in your house under a rug.

If walking under the night’s full moon it would be good to just gaze at it, or think or gaze deeply. Moonbeams are powerful. If done by your garden, you might have a nice wine or a nice cup of herbal tea – maybe echinacea, or nettle, or lavender, or camomile etc.

If walking in a bath or without using water but laying on a rug, you could mediate – if you are using a kind of liminal ‘dream-like’, Kataphatic encounter, then you might like to use a liminal adventure in a forest or beach at which the moon is present, and use its energies permeate yourself directly.

You might use a rose petals for the bath. Oh, our for laying  under the rug you would might think of saining , or using one of those fragrance diffusers (with appropriate ‘oil’ diffusers such as with frankincense or myrrh).

Whatever you do, do be safe – if using water don’t use too much and not too hot, if you use a candle etc then be careful with yourself, with children or animals, and ensure fabrics.

If using a bath or if laying under a rug you might like to try a liminal ‘dreamless’ encounter. It’s  best, then,  to have a clock to encourage you to  stop at ten or twenty minutes, and during that time you ask, think or look at ‘nothing’. This is called apophatic meditation or spirituality, and purposely seems of ‘nothing’ as the Source of All, as the Source of All is incomprehensible.

WRITING A LETTER AND LETTING IT GO
At the time of the full moon is the best time to release to write. You could write a letter to yourself about the things you are worried about, or you might want to rid yourself of a habits, or add something about doing something positive. Or you might write a letter about someone who needs positive energy or similar, but the letter is never sent to them. I would suggest you write the letter on use water-solvable paper so it can be dissolved and not seen by anyone at the end of the event. Even a paper-shredder is usable. However, for safety-sake I wouldn’t encourage you burning the letter.

CONCLUSION
I hope the few ideas mentioned here are useful to you, and I’d be pleased to see any ideas that you have used times at after times, showing me to then, please. In all cases intentionality is important. Do have a wonderful event this full moon event.

Blessings from Tadhg.


[The moon header photograph is copyrighted: All rights reserved, 2020, Pennie Ley (see here). Used  with permission. Many thanks Pennie.]

Greetings: Power & Praxis In Social Distancing

GREETINGS POWER AND PRAXIS IN SOCIAL DISTANCING

‘The world is changed. I feel it in the water. I feel it in the earth. I smell it in the air. Much that once was is lost…’ Galadriel’s voice, The Lord of The Rings, J R R Tolkein

And so the priest raised a hand and conferred a blessing, sometimes both hands were raised; the parent or guardian would say goodbye to their small child by bringing the palm of their hands to their mouth, bring that palm forward just a little and blow, to blow a kiss in the child’s direction; my grandmother would pretend to put her hand too close to the open fire and frown, blow her hand as she shakes it as if it is burnt. Such is the power of this type of symbolism.

From the small sample of the three actions of hand symbolism mentioned there is the conferment of a blessing, the issuing forth of love, and a warning instruction to be careful. Symbolism – we take it for granted but it is powerful as a symbol, but so much more. There is power there!

In the clearing, in ancient England the Druid stood next to the table, the altar, and there to one side was the cauldron. Opinions differ to its usage, but some believe it could have been used to burn fragrant herbs to be used as an offering. Smoke and a wonderful fragrance would fill the air and denote that this was a pure place, a special time, a liminal place, a ‘thin place’. Interestingly, the tribes of the First Nations of America would, at that time, be using their smudge sticks, ‘saging’, in a similar way. And, yes in Scotland similar practices would take place, except there it was (and still is) called saining. Great symbolic ideas seem to come alive, move and are adapted by many, and they gain from it. We gain from it.

Why concern ourselves with symbolism now?

As you know I do like to hug, or at more formal settings I like a handshake, or a combination of the two which is known as the pound hug, the man-hug, the dude hug or one-armed hug. None of which can be done today, and for some months to come, because of the coronavirus and the need for no physical contact.

‘We are symbols, and inhabit symbols.’ Ralph Waldo Emerson

So, what do we do? The world is changed. How do we use different hand and other  symbolism and actions to greet others?

Well, over the past few weeks there have been a variety of new options for greetings. The elbow to elbow tap is one, and some of the friendliest of people would do that with their right elbow to another’s right below, and then left to left. Others would tap their right foot against another’s right foot, and then left to left. And some combined the two so it became a little, comical dance. None of which can be done today and for some months to come because of the coronavirus, and the need to keep some social distancing (which, here in the UK is 2 metres apart, at least).

So, what do we do?

Below, are some fascinating alternatives from around the world, from ancient cultures and new, full of symbolism and power. There are many which can be used and adapted, imaginatively, to greet other people in this non-tactile period and so confer respect and act as a greeting from a distance (unless we’re in ‘lockdown’ in which case we shouldn’t be meeting people)… but these suggested symbolic greetings can also be used when communicating by video links such as FaceTime. Time to change. Time to experiment.

’Symbols are the imaginative signposts of life.’ Margot Asquith

Hand over the heart. The Bellamy salute was used in America, especially in respect to the flag when reciting the Pledge of Allegiance. It meant extending and  lifting the right arm just above the horizontal. Some may now think of this as the salute by Nazis and right-wing extremists. Not so, until the rise of Nazism in the second world war. But, around 1942 the Bellamy salute was superseded by placing the right-hand palm on the left side of the chest and over the heart to show love and respect to the American flag and for which is stands. What a wonderful gesture, and a good gesture to others we meet (online) to do the same as an initial greeting as we speak words of greeting, too. A heartfelt gesture?

For some, a variation of this might be a double tap over the heart with an open palm, to denote greeting. A heartbeat, perhaps, denoting the blessing of life? I think a double tap with a closed fist is acceptable too.

Bowing or head-nod. How many times have you crossed a busy street with bags of shopping, whilst a car ddriver has stopped to let you across. You say ‘thankyou’ but it’s unlikely the driver will hear you, and so in all probability you do a slight nod of the head in the drivers direction. That visual  ‘thankyou’ can also be used as a greeting. As is the case in countries such as Japan though the nod may be a bow from the hip upwards. That may be too formal for many of us, but the slight, brief head nod as a greeting seems special enough to be used.

It is customary when meeting the Queen of Great Britian for women to curtsey and for men to do that slight head-nod as she passes by. If you’ve seen the Queen move along a line of dignitaries you will see a myriad of curtsies and head-nods like pistons in and engine. However, there is a story, allegedly true, that Dennis Skinner, an MP (then) and not one for giving to respecting the office of the monarch, was determined not to head-nod as she passed by. It is said that the Queen, who occasionally stops to talk to some of the line of dignitaries, and having spied Skinner in the line, deliberately stopped to speak to him in the quietest of voices. His immediate and reflex action was to move his head closer to the Queen’s to catch her words to give a reply. Yes, the Queen in that one brief moment gained a head-nod of respect from Skinner even without him knowing it. Allegedly.

Hand wave. In British Sing Language the typical greeting of ‘hello’ is a simple wave of the hand. With the elbow bent and the hand brought up to shoulder level, you simply wave your hand. I believe in American Sign Language the right hand is brought up to the side of the head and the action resembles a military salute. Perhaps done with less formality and covering a shorter distance before the salute ends.

’As long as Moses held up his hands, the Israelite were winning, but whenever he lowered his hands, the Amalakites were winning…. When Moses’ hands grew heavy…then Aaron and Hur held his hands up, one on each side’. Exodus 17:11-12 part, The Book

The ‘v’ sign. Popularised by the hippie movement of the 1960’s the ‘peace’ sign, which can be used in these weird times, consisted of making the letter ‘v’ with the index and middle fingers, the other digits brought together, and with the palm of the hand facing the recipient. Ofcourse, many will now that to do this sign with the back of the hand to the recipient is a grave insult. Odd that Winston Churchill, the UK’s wartime Prime Minister used it that way when addressing crowds of supporters and at rallying speeches throughout the country! Perhaps, intentional and directed at the enemy at the time?

The ‘vulcan’ salute is a novel one. One your right hand bring all your fingers together, thumb apart, and then separate the middle finger from the ring finger. You can say or mouth the words ‘Live long and prosper’, or even say that in the Vulcan language and then it would be, ‘dif-tor heh smusma’, but that may be taking things too far.

Used copiously by Leonard Nimoy who played the Vulcan known as Spock in Star Trek, and by many others since, its origin comes from ancient Hebrew. At a certain part in their ritual the Jewish Kohanim, the priest, would raise his right hand and make that sign. It resembles the Hebrew letter ‘shin’ which has three upward strokes and refers to the deity.

Double-handed heart. Cupping the fingers of the left hand to form the shape of a ‘c’, and doing the same cupping action with the right hand and bringing them together forms a heart shape. Maybe best used for those you know affectionately, rather then the CEO of your company during a teleconferencing session. To ‘add’ power to that symbolism the hand ‘heart’ can be moved several inches toward the recipient to show the act of giving.

‘I think that a symbolism is attached to particular images, becomes marked in the unconscious. To exorcise it, to rearrange it, to reshape it, to make it my own, involves unearthing it, describing it, deploying it in form, and then rearranging it [again].’ Sarah Charlesworth.

Namaste. This is one of my favorites and is used by many throughout the world and in the west. It’s simply bringing both the palms of your hands together, in front of your chest, usually with arms as close to horizontal as appropriate, coupled with the spoken word ‘namaste’ (pronounced nam-ass-stay), which means something like, ‘I bow to the divine within you’.

However, there are some symbolic actions of greetings that might not quite make assimilation into western thought. In one ancient Asian country, a ninth century cruel king had a black tongue. Monks, after he died, would poke out their tongues to greet people to show they were not the reincarnation of that callous black-tongued king, and that action of greeting passed onto the people, even today.

‘What I want to tell people is that you can mix the culture a little bit and it’s not always appropriation.’ Jain

I hope the abovementioned has given you a passion to take what is out there and adapt it appropriately to your need and sensitively depending on its origin. For thousands of years action and symbolism has passed from one tribe to another, one country to another, and each have shared their beliefs and actions, which , in turn, have ‘evolved’ over time. And, we are the better for it.  In the tough days ahead of temporary self-isolation and ‘lockdown’ because of the coronavirus we need a new ‘alphabet’ of symbolic greeting, and I do believe that societal journey, a remarkable one, has only just begun.